Friday, January 09, 2009

Gaza and US

THE ABSURD TIMES

SPECIAL MIDEAST EDITION


Illustration: I have one of our loyal reader's to thank for this caption: "She's a real bitch and a half, the Israeli Foreign Minister Tzipi Livni. Hate to meet her in a
dark alley, or anywhere.....she looks like a bad mix of Hillary and Sarah, ugh."
I'll keep my own remarks short as I'm including articles by people much better able to speak on the issue than I.
Instead, notice how fast the Illinios legislature is moving to impeach Blagojevitch? And what did he do? Simply ask money for favors, all in 6 figures or less. Compare this to the U.S. Congress where impeachment was "off the table" concerning Bush and Cheney for lying to Congress, killing over 4,000 American soldiers, killing or dispalcing over 4 million Iraquis, rewarding Haliburton, and causing the impending Depression.
Anyway, I've noticed that only about 5 or ten minutes a day on all TV news outlets combined are devoted to the invasion of Gaza. Al-Jazeria covers it almost 24/7. You can get it online free, in English, at Al-Jazeria.com -- it runs at 50k, is in RealVideo, so you may have to download the player, which you can do for free.
Now on with some real information:

*********************************

In the US, Gaza is a different war

The images of two women on the front page of an edition of The Washington Post last week illustrates how mainstream US media has been reporting Israel's war on Gaza.

On the left was a Palestinian mother who had lost five children. On the right was a nearly equally sized picture of an Israeli woman who was distressed by the fighting, according to the caption.

As the Palestinian woman cradled the dead body of one child, another infant son, his face blackened and disfigured with bruises, cried beside her.

The Israeli woman did not appear to be wounded in any way but also wept.

Arab frustration

To understand the frustration often felt in the Arab world over US media coverage, one only needs to imagine the same front page had the situation been reversed.

If an Israeli woman had lost five daughters in a Palestinian attack, would The Washington Post run an equally sized photograph of a relatively unharmed Palestinian woman, who was merely distraught over Israeli missile fire?

When the front page photographs of the two women were published on December 30, over 350 Palestinians had reportedly been killed compared to just four Israelis.

What if 350 Israelis had been killed and only four Palestinians -- would the newspaper have run the stories side by side as if equal in news value?

Like many major news organisations in the US, The Washington Post has chosen to cover the conflict from a perspective that reflects the US government's relationship with Israel. This means prioritising Israel's version of events while underplaying the views of Palestinian groups.

For example, the newspaper's lead article on Tuesday, which was published above the mothers' photographs, quotes Israeli military and civilian sources nine times before quoting a single Palestinian. The first seven paragraphs explain Israel's military strategy. The ninth paragraph describes the anxiety among Israelis, spending evenings in bomb shelters. Ordinary Palestinians, who generally have no access to bomb shelters, do not make an appearance until the 23rd paragraph.

To balance this top story, The Washington Post published another article on the bottom half of the front page about the Palestinian mother and her children. But would the paper have ever considered balancing a story about a massive attack on Israelis with an in-depth lead piece on the strategy of Palestinian militants?

Context stripped

Major US television channels also adopted the equal time approach, despite the reality that Palestinian casualties exceeded Israeli ones by a hundred fold. However, such comparisons were rare because the scripts read by American correspondents often excluded the overall Palestinian death count.

By stripping the context, American viewers may have easily assumed a level playing field, rather than a case of disproportionate force.

Take the opening lines of a report filed by NBC's Martin Fletcher on December 30: "In Gaza two little girls were taking out the rubbish and killed by an Israeli rocket -- while in Israel, a woman had been driving home and was killed by a Hamas rocket. No let up today on either side on the fourth day of this battle."

Omitted from the report was the overall Palestinian death toll, dropped continuously in subsequent reports filed by NBC correspondents over the next several days.

When number of deaths did appear -- sometimes as a graphic at the bottom of the screen -- it was identified as the number of "people killed" rather than being attributed specifically to Palestinians.

No wonder the overwhelmingly asymmetrical bombardment of Gaza has been framed vaguely as "rising tensions in the Middle East" by news anchors.

With the lack of context, the power dynamic on the ground becomes unclear.

ABC news, for example, regularly introduced events in Gaza as "Mideast Violence". And Like NBC, reporters excluded the Palestinian death toll.

On December 31, when Palestinian deaths stood at almost 400, ABC correspondent Simon McGergor-Wood began a video package by describing damage to an Israeli school by Hamas rockets.

The reporter's script can be paraphrased as follows: Israel wanted a sustainable ceasefire; Israel needed to prevent Hamas from rearming; Hamas targets were hit; Israel was sending in aid and letting the injured out; Israel was doing "everything they can to alleviate the humanitarian crisis". And with that McGregor-Wood signed off.

Palestinian perspective missing

There was no parallel telling of the Palestinian perspective, and no mention of any damages to Palestinian lives, although news agencies that day had reported five Palestinians dead.

For the ABC correspondent, it seemed the Palestinian deaths contained less news value than damage to Israeli buildings. His narration of events, meanwhile, amounted to no less than a parroting of the official Israeli line.

In fact, the Israeli government view typically went unchallenged on major US networks.

Interviews with Israeli spokesmen and ambassadors were not juxtaposed with the voices of Palestinian leaders. Prominent American news anchors frequently adopted the Israeli viewpoint. In talk show discussions, instead of debating events on the ground, the pundits often reinforced each other's views.

Such an episode occurred on a December 30 broadcast of the MSNBC show, Morning Joe, during which host Joe Scarborough repeatedly insisted that Israel should not be judged.

Israel was defending itself just as the US had done throughout history. "How many people did we kill in Germany?" Scarborough posed.

The blame rested on the Palestinians, he concluded, connecting the Gaza attacks to the Camp David negotiations of 2000. "They gave the Palestinians everything they could ask for, and they walked away from the table," he said repeatedly.

Although this view was challenged once by Zbigniew Brzezinski, a former US official, who appeared briefly on the show, subsequent guests agreed incessantly with Scarborough's characterisation of the Palestinians as negligent, if not criminal in nature.

According to guest Dan Bartlett, a former White House counsel, the Palestinian leadership had made it "very clear" that they were uninterested in peace talks.

Another guest, NBC anchor David Gregory, began by noting that Yasser Arafat, the late Palestinian president, "could not be trusted", according to Bill Clinton, the former US president.

Gregory then added that Hamas had "undercut the peace process" and actually welcomed the attacks.

"The reality is that Hamas wanted this, they didn't want the ceasefire," he said.

Columnist Margaret Carlson also joined the show, agreeing in principal that Hamas should be "crushed" but voicing concern over the cost of such action.

Thus the debate was not whether Israel was justified, but rather what Israel should do next. The Palestinian human tragedy received little to no attention.

Victim's perspective

Arab audiences saw a different picture altogether. Rather than mulling Israel's dilemma, the Arab news networks captured the air assault in chilling detail from the perspective of its victims. The divide in coverage was staggering.

For US networks, the bombing of Gaza has largely been limited to two-minute video packages or five minute talk show segments. This has usually meant a few snippets of jumbled video: explosions from a distance and a momentary glance at victims; barely enough time to remember a face, let alone a personality. Victims were rarely interviewed.

The availability of time and space, American broadcast executives might argue, were mitigating factors.

On MSNBC for example, Gaza competed for air time last week with stories about the economy, such as a hike in liquor sales, or celebrity news, such as speculation over the publishing of photographs of Sarah Palin's new grandchild.

On Arab TV, however, Gaza has been the only story.

For hours on end, live images from the streets of Gaza are beamed into Arab households.

Unlike the correspondents from ABC and NBC, who have filed their reports exclusively from Israeli cities, Arab crews are inside Gaza, with many correspondents native Gazans themselves.

The images they capture are often broadcast unedited, and over the last week, a grizzly news gathering routine has been established.

The cycle begins with rooftop-mounted cameras, capturing the air raids live. After moments of quiet, thunderous bombing commences and plumes of smoke rise over the skyline. Then, anguish on the streets. Panicked civilians run for cover as ambulances careen through narrow alleys. Rescue workers hurriedly pick through the rubble, often pulling out mangled bodies. Fathers with tears of rage hold dead children up to the cameras, vowing revenge. The wounded are carried out in stretchers, gushing with blood.

Later, local journalists visit the hospitals and more gruesome images, more dead children are broadcast. Doctors wrap up the tiny bodies and carry them into overflowing morgues. The survivors speak to reporters. Their distraught voices are heard around the region; the outflow of misery and destruction is constant.

Palestinian voices

The coverage extends beyond Gaza. Unlike the US networks, which are often limited to one or two correspondents in Israel, major Arab television channels maintain correspondents and bureaus throughout the region. As angry protests take place on a near daily basis, the crews are there to capture the action live.

Even in Israel, Arab reporters are employed, and Israeli politicians are regularly interviewed. But so are members of Hamas and the other Palestinian factions.

The inclusion of Palestinian voices is not unique to Arab media. On a number of international broadcasters, including BBC World and CNN International, Palestinian leaders and Gazans in particular are regularly heard. And the Palestinian death toll has been provided every day, in most broadcasts and by most correspondents on the ground. Reports are also filed from Arab capitals.

On some level, the relatively small American broadcasting output can be attributed to a general trend in downsizing foreign reporting. But had a bloodbath on this scale happened in Israel, would the networks not have sent in reinforcements?

For now, the Israeli viewpoint seems slated to continue to dominate Gaza coverage. The latest narrative comes from the White House, which has called for a "durable" ceasefire, preventing Hamas terrorists from launching more rockets.

Naturally the soundbites are parroted by US broadcasters throughout the day and then reinforced by pundits, fearing the dangerous Hamas.

Arab channels, however, see a different outcome. Many have begun referring to Hamas, once controversial, as simply "the Palestinian resistance".

While American analysts map out Israel's strategy, Arab broadcasters are drawing their own maps, plotting the expanding range of Hamas rockets, and predicting a strengthened hand for opposition to Israel, rather than a weakened one.


Habib Battah is a freelance journalist and media analyst based in Beirut and New York. The views expressed by the author are not necessarily those of Al Jazeera.


From: Z Net - The Spirit Of Resistance Lives
URL: http://www.zcommunications.org/znet/viewArticle/20189
******************************

Inside Gaza

An Eyewitness Report
January 08, 2009 By *Ewa Jasiewicz*

Ewa Jasiewicz's ZSpace Page </zspace/ewajasiewicz>
WHEN I got there, the gates of Beit Hanoun hospital were shut, with
teenage men hanging off them. The mass of people striving to get inside
was a sign that there had been an attack. Inside the gates, the hospital
was full. Parents, wives, cousins, emotionally frayed and overwhelmed,
were leaning over injured loved ones.
The Israeli Apache helicopter had attacked at 3.15pm. Witnesses said
that two missiles had been fired into the street in Hay al Amel, east
Beit Hanoun, close to the border with Israel. With rumours of an
imminent invasion this empty scrubland is rapidly becoming a no-man's
land which people cross quickly, fearing attack by Israeli jets.
But the narrow, busy streets of the Boura area rarely escape the
intensifying airstrikes.
Eyewitnesses said children had been playing and waiting in the streets
there for their parents to finish praying at the nearby mosque. "We
could see it so clearly, it was so close, we looked up and everyone ran.
Those that couldn't were soon flat on the ground," said Khalil Abu
Naseer, who was lucky to have escaped the incoming missile.
"Look at this, take it," insisted men in the street, handing me pieces
of the missile the size of a fist, all with jagged edges.
"All the windows were blown out, our doors were blown in, there was
glass everywhere," explained a neighbour. It was these lumps of missile,
rock and flying glass that smashed into the legs, arms, stomachs, heads
and backs of 16 people, two of them children, who had been brought to
Beit Hanoun Hospital on Thursday afternoon.
Fadi Chabat, 24, was working in his shop, a small tin shack that was a
community hub selling sweets, cigarettes and chewing gum. When the
missile exploded, he suffered multiple injuries. He died on Friday
morning in Kamal Adwahn Hospital in Jabaliya. As women attended the
grieving room at Fadi Chabat's home yesterday to pay their respects,
Israeli F16 fighter jets tore through the skies overhead and blasted
four more bombs into the empty areas on the border. Two elderly women in
traditional embroidered red and black dresses carrying small black
plastic shopping bags moved as quickly as they could; others disappeared
behind the walls of their homes, into courtyards and off the streets.
At Fadi's house the grief was still fresh. Nearly all the women were
crying, a collective outpouring of grief and raw pain with free-flowing
tears.
"He prayed five times a day, he was a good Muslim, he wasn't part of any
group, not Fatah, not Hamas, not one, none of them, he was a good
student, and he was different," said one of his sisters. She took me to
see Fadi's younger brother, who had been wounded in the same airstrike.
Omar, eight, was sitting on his own in a darkened bedroom on a foam
mattress with gauze on his back covering his wounds.
"He witnessed everything, he saw it all," the sisters explained. "He
kept saying, I saw the missile, I saw it, Fadi's been hit by a missile'."
The memory sets Omar off into more tears, his sisters, mother and aunts
breaking down along with him.
Nine-year-old Ismaeel, who had been on the street with his sisters
Leema, four, and Haya, 12, had been taking out rubbish when they were
struck by the missiles.
Ismaeel had been brought into the hospital still breathing and doctors
at first though he would pull through, but in the end he died of
internal injuries.
Within the past six days in Beit Hanoun alone, according to hospital
records seven people have been killed, among them three children and a
mother of ten other youngsters. Another 75 people have been injured,
including 29 children and 17 women.
As well as the fatalities and wounded, hundreds of homes have had their
windows blown out and been damaged by flying debris and shrapnel. Two
homes have been totally destroyed. Nearby the premises of two
organisations have been reduced to rubble. One of them, the Sons of the
City Charity, associated with Hamas, was blasted with two Apache-fired
missiles, gutting a neighbouring apartment in the process and breaking
windows at Beit Hanoun Hospital. The Cultural Development Association
and the offices of the Popular Front for the Liberation of Palestine,
were levelled by bombs dropped from F16 jets.
It is hard to imagine what the Israeli pilots of these aircraft see from
so far up in the sky. Do they see people walking; standing around and
talking in the street; kids with sticks chasing each other in play? Or
are the figures digitised, micro-people, perhaps just blips on a screen?
Whatever is seen from the air, the victims are often ordinary people.
Last Thursday night saw volunteers from the Palestinian Red Crescent
Society in Beit Hanoun take to the streets in an effort to save lives.
Like all emergency medical staff in Gaza, they risk death working in the
maelstrom of every Israeli invasion, during curfews and night fighting.
In one of the ambulances during an evening of total darkness caused by
nightly power cuts, I meet Yusri, a veteran of more than 14 years of
Israeli incursions into the Beit Hanoun district of Gaza. Moustachioed,
energetic, and gregarious, Yusri is in his 40s and a local hero. Seen by
people within the community as a man who rarely sleeps, he is a
front-line paramedic who zooms through Gaza's streets to reach
casualties, ambulance horn blaring as he shouts through a loudhailer for
onlookers and the dazed to get out of the way.
"Where's the strike?" Yusri asks locals, as we pick our way through a
gutted charred charity office and the house of the Tarahan family. Their
home, on the buffer zone, has been reduced to a concrete sandwich. There
are six casualties, but miraculously none of them are serious.
Beit Hanoun Hospital is a simple, 48-bed local facility with no
intensive care unit, decrepit metal stretchers and rickety beds. I drink
tea in a simple office with a garrulous crowd of ear, nose and throat
specialists, surgeons and paediatricians. The talk is all about
politics: how the plan for Gaza is to merge it with Egypt; how Israel
doesn't want to liquidate Hamas as it serves their goal of a divided
Palestine to have a weak Hamas alienated from the West Bank.
The chat is interrupted by lulls of intent listening as news crackles
through on Sawt Al Shab ("The Voice Of The People"), Gaza's grassroots
news station. Almost everyone here is tuned in. It is listened to by
taxi drivers, families in their homes huddled around wood stoves or
under blankets and groups of men on street corners crouched beside
transistor radio sets.
It feeds live news on the latest resistance attacks, interspersed with
political speeches from various leaders, and fighter music - thoaty,
deep male voices united in buoyant battle songs about standing up,
reclaiming al-Quds (Jerusalem) avenging fresh martyrs, and staying
steadfast.
News is fed through on operations by armed wings of every political
group active in Gaza; the Qasam (Hamas), the Abu Ali Mustapha Martyrs
Brigade (PFLP), the Al Aqsa Martyrs Brigade (which is affiliated with
Fatah) and Saraya al-Quds (Islamic Jihad). One thing is widely
recognised - the attack on Gaza has brought all armed resistance groups
together. However, everybody adds wryly that "once this is all over,
they'll all break apart again".
One of the surgeons asks me about whether I'm scared, and whether I
really think I have protection as a foreigner here. I talk in detail
about Israel's responsibility to protect emergency services; to cease
fire; to facilitate movement;, to respect the Geneva Conventions,
including protection of civilians and injured combatants. The surgeon
talking to me is an intelligent man, highly respected in the community,
in his late 40s. He takes his time, explaining to me in detail that all
the evidence from everything Gazans have experienced points to Israel
operating above the law - that there is no protection, that these laws,
these conventions, do not seem to apply to Israel, nor does it abide by
them, and that I should be afraid, very afraid, because Gazans are afraid.
He recounts a story from the November 2006 invasion which saw more than
60 people killed, one entire family in one day alone. About 100 tanks
invaded Beit Hanoun, with one blocking each entrance for six days. He
remembers how the Red Cross brought water and food and took away the
refuse. All co-ordination was cut off with the Palestinian Authority.
The same will happen this time, he insists. He remembers too how one
ambulance driver, Yusri, a maverick, a hero, loved by all the staff and
community, faced down the tanks to evacuate the injured. Yusri, the
surgeon says, just drove up to the tank and started shouting through his
loudhailer, telling them to move for the love of God because we had a
casualty, then just swerved round them and made off.
Yusri has carried the injured and dead in every invasion in the past 14
years. He shows me a leg injury sustained when a tank rammed into his
ambulance. The event was caught on camera by journalists, and a case
brought against the Israel Occupation Forces, but they ruled the army
had acted appropriately in self defence.
"Look in the back of the ambulance here, how many people do you think
can fit in here? I was carrying 10 corpses at a time after the invasion,
there was a man cut in two here in the back, it was horrific. But you
carry on. I want to serve my country," he says.
During a prolonged power cut in that six-day invasion there was no
electricity to power a ventilator, and doctors took turns hand pumping
oxygen to keep one casualty alive for four hours before they could be
transferred. Roads were bulldozed, ambulances were banned from moving,
dead people lay in their homes for days, and when permission was finally
given for the corpses' collection, medics had to carry them on
stretchers along the main street.
Today in Gaza everyone is terrified that such events are now repeating
themselves, only worse. Gazans now feel collectively abandoned. The past
week's massacres, indiscriminate attacks and overflowing hospitals, and
the fact that anyone can be hit at any time in any place, has left
people utterly terrorised. No-one dares think of what might become of
them in these difficult and unpredictable days. As they say in Gaza,
"Bein Allah" - "It's up to God".
Ewa Jasiewicz is a journalist and activist. She is currently the
co-ordinator for the Free Gaza movement and one of the only
international journalists on the ground in Gaza
**************************

How Israel brought Gaza to the brink of humanitarian catastrophe

Oxford professor of international relations Avi Shlaim served in
the Israeli army and has never questioned the state's legitimacy.
But its merciless assault on Gaza has led him to devastating
conclusions
January 08, 2009 By *Avi Shlaim*
Source: Guardian
<http://www.guardian.co.uk/world/2009/jan/07/gaza-israel-palestine>
Avi Shlaim's ZSpace Page </zspace/avishlaim>
The only way to make sense of Israel's senseless war in Gaza
<http://www.guardian.co.uk/world/gaza> is through understanding the
historical context. Establishing the state of Israel in May 1948
involved a monumental injustice to the Palestinians. British officials
bitterly resented American partisanship on behalf of the infant state.
On 2 June 1948, Sir John Troutbeck wrote to the foreign secretary,
Ernest Bevin, that the Americans were responsible for the creation of a
gangster state headed by "an utterly unscrupulous set of leaders". I
used to think that this judgment was too harsh but Israel's vicious
assault on the people of Gaza, and the Bush administration's complicity
in this assault, have reopened the question.
I write as someone who served loyally in the Israeli army in the
mid-1960s and who has never questioned the legitimacy of the state of
Israel within its pre-1967 borders. What I utterly reject is the Zionist
colonial project beyond the Green Line. The Israeli occupation of the
West Bank and the Gaza Strip in the aftermath of the June 1967 war had
very little to do with security and everything to do with territorial
expansionism. The aim was to establish Greater Israel through permanent
political, economic and military control over the Palestinian
territories. And the result has been one of the most prolonged and
brutal military occupations of modern times.
Four decades of Israeli control did incalculable damage to the economy
of the Gaza Strip. With a large population of 1948 refugees crammed into
a tiny strip of land, with no infrastructure or natural resources,
Gaza's prospects were never bright. Gaza, however, is not simply a case
of economic under-development but a uniquely cruel case of deliberate
de-development. To use the Biblical phrase, Israel turned the people of
Gaza into the hewers of wood and the drawers of water, into a source of
cheap labour and a captive market for Israeli goods. The development of
local industry was actively impeded so as to make it impossible for the
Palestinians to end their subordination to Israel and to establish the
economic underpinnings essential for real political independence.
Gaza is a classic case of colonial exploitation in the post-colonial
era. Jewish settlements in occupied territories are immoral, illegal and
an insurmountable obstacle to peace. They are at once the instrument of
exploitation and the symbol of the hated occupation. In Gaza, the Jewish
settlers numbered only 8,000 in 2005 compared with 1.4 million local
residents. Yet the settlers controlled 25% of the territory, 40% of the
arable land and the lion's share of the scarce water resources. Cheek by
jowl with these foreign intruders, the majority of the local population
lived in abject poverty and unimaginable misery. Eighty per cent of them
still subsist on less than $2 a day. The living conditions in the strip
remain an affront to civilised values, a powerful precipitant to
resistance and a fertile breeding ground for political extremism.
In August 2005 a Likud government headed by Ariel Sharon staged a
unilateral Israeli pullout from Gaza, withdrawing all 8,000 settlers and
destroying the houses and farms they had left behind. Hamas, the Islamic
resistance movement, conducted an effective campaign to drive the
Israelis out of Gaza. The withdrawal was a humiliation for the Israeli
Defence Forces. To the world, Sharon presented the withdrawal from Gaza
as a contribution to peace based on a two-state solution. But in the
year after, another 12,000 Israelis settled on the West Bank, further
reducing the scope for an independent Palestinian state. Land-grabbing
and peace-making are simply incompatible. Israel had a choice and it
chose land over peace.
The real purpose behind the move was to redraw unilaterally the borders
of Greater Israel by incorporating the main settlement blocs on the West
Bank to the state of Israel. Withdrawal from Gaza was thus not a prelude
to a peace deal with the Palestinian Authority but a prelude to further
Zionist expansion on the West Bank. It was a unilateral Israeli move
undertaken in what was seen, mistakenly in my view, as an Israeli
national interest. Anchored in a fundamental rejection of the
Palestinian national identity, the withdrawal from Gaza was part of a
long-term effort to deny the Palestinian people any independent
political existence on their land.
Israel's settlers were withdrawn but Israeli soldiers continued to
control all access to the Gaza Strip by land, sea and air. Gaza was
converted overnight into an open-air prison. From this point on, the
Israeli air force enjoyed unrestricted freedom to drop bombs, to make
sonic booms by flying low and breaking the sound barrier, and to
terrorise the hapless inhabitants of this prison.
Israel likes to portray itself as an island of democracy in a sea of
authoritarianism. Yet Israel has never in its entire history done
anything to promote democracy on the Arab side and has done a great deal
to undermine it. Israel has a long history of secret collaboration with
reactionary Arab regimes to suppress Palestinian nationalism. Despite
all the handicaps, the Palestinian people succeeded in building the only
genuine democracy in the Arab world with the possible exception of
Lebanon. In January 2006, free and fair elections for the Legislative
Council of the Palestinian Authority brought to power a Hamas-led
government. Israel, however, refused to recognise the democratically
elected government, claiming that Hamas is purely and simply a terrorist
organisation.
America and the EU shamelessly joined Israel in ostracising and
demonising the Hamas government and in trying to bring it down by
withholding tax revenues and foreign aid. A surreal situation thus
developed with a significant part of the international community
imposing economic sanctions not against the occupier but against the
occupied, not against the oppressor but against the oppressed.
As so often in the tragic history of Palestine, the victims were blamed
for their own misfortunes. Israel's propaganda machine persistently
purveyed the notion that the Palestinians are terrorists, that they
reject coexistence with the Jewish state, that their nationalism is
little more than antisemitism, that Hamas is just a bunch of religious
fanatics and that Islam is incompatible with democracy. But the simple
truth is that the Palestinian people are a normal people with normal
aspirations. They are no better but they are no worse than any other
national group. What they aspire to, above all, is a piece of land to
call their own on which to live in freedom and dignity.
Like other radical movements, Hamas began to moderate its political
programme following its rise to power. From the ideological rejectionism
of its charter, it began to move towards pragmatic accommodation of a
two-state solution. In March 2007, Hamas and Fatah formed a national
unity government that was ready to negotiate a long-term ceasefire with
Israel. Israel, however, refused to negotiate with a government that
included Hamas.
It continued to play the old game of divide and rule between rival
Palestinian factions. In the late 1980s, Israel had supported the
nascent Hamas in order to weaken Fatah, the secular nationalist movement
led by Yasser Arafat. Now Israel began to encourage the corrupt and
pliant Fatah leaders to overthrow their religious political rivals and
recapture power. Aggressive American neoconservatives participated in
the sinister plot to instigate a Palestinian civil war. Their meddling
was a major factor in the collapse of the national unity government and
in driving Hamas to seize power in Gaza in June 2007 to pre-empt a Fatah
coup.
The war unleashed by Israel on Gaza on 27 December was the culmination
of a series of clashes and confrontations with the Hamas government. In
a broader sense, however, it is a war between Israel and the Palestinian
people, because the people had elected the party to power. The declared
aim of the war is to weaken Hamas and to intensify the pressure until
its leaders agree to a new ceasefire on Israel's terms. The undeclared
aim is to ensure that the Palestinians in Gaza are seen by the world
simply as a humanitarian problem and thus to derail their struggle for
independence and statehood.
The timing of the war was determined by political expediency. A general
election is scheduled for 10 February and, in the lead-up to the
election, all the main contenders are looking for an opportunity to
prove their toughness. The army top brass had been champing at the bit
to deliver a crushing blow to Hamas in order to remove the stain left on
their reputation by the failure of the war against Hezbollah in Lebanon
in July 2006. Israel's cynical leaders could also count on apathy and
impotence of the pro-western Arab regimes and on blind support from
President Bush in the twilight of his term in the White House. Bush
readily obliged by putting all the blame for the crisis on Hamas,
vetoing proposals at the UN Security Council for an immediate ceasefire
and issuing Israel with a free pass to mount a ground invasion of Gaza.
As always, mighty Israel claims to be the victim of Palestinian
aggression but the sheer asymmetry of power between the two sides leaves
little room for doubt as to who is the real victim. This is indeed a
conflict between David and Goliath but the Biblical image has been
inverted -- a small and defenceless Palestinian David faces a heavily
armed, merciless and overbearing Israeli Goliath. The resort to brute
military force is accompanied, as always, by the shrill rhetoric of
victimhood and a farrago of self-pity overlaid with self-righteousness.
In Hebrew this is known as the syndrome of bokhim ve-yorim, "crying and
shooting".
To be sure, Hamas is not an entirely innocent party in this conflict.
Denied the fruit of its electoral victory and confronted with an
unscrupulous adversary, it has resorted to the weapon of the weak --
terror. Militants from Hamas and Islamic Jihad kept launching Qassam
rocket attacks against Israeli settlements near the border with Gaza
until Egypt brokered a six-month ceasefire last June. The damage caused
by these primitive rockets is minimal but the psychological impact is
immense, prompting the public to demand protection from its government.
Under the circumstances, Israel had the right to act in self-defence but
its response to the pinpricks of rocket attacks was totally
disproportionate. The figures speak for themselves. In the three years
after the withdrawal from Gaza, 11 Israelis were killed by rocket fire.
On the other hand, in 2005-7 alone, the IDF killed 1,290 Palestinians in
Gaza, including 222 children.
Whatever the numbers, killing civilians is wrong. This rule applies to
Israel as much as it does to Hamas, but Israel's entire record is one of
unbridled and unremitting brutality towards the inhabitants of Gaza.
Israel also maintained the blockade of Gaza after the ceasefire came
into force which, in the view of the Hamas leaders, amounted to a
violation of the agreement. During the ceasefire, Israel prevented any
exports from leaving the strip in clear violation of a 2005 accord,
leading to a sharp drop in employment opportunities. Officially, 49.1%
of the population is unemployed. At the same time, Israel restricted
drastically the number of trucks carrying food, fuel, cooking-gas
canisters, spare parts for water and sanitation plants, and medical
supplies to Gaza. It is difficult to see how starving and freezing the
civilians of Gaza could protect the people on the Israeli side of the
border. But even if it did, it would still be immoral, a form of
collective punishment that is strictly forbidden by international
humanitarian law.
The brutality of Israel's soldiers is fully matched by the mendacity of
its spokesmen. Eight months before launching the current war on Gaza,
Israel established a National Information Directorate. The core messages
of this directorate to the media are that Hamas broke the ceasefire
agreements; that Israel's objective is the defence of its population;
and that Israel's forces are taking the utmost care not to hurt innocent
civilians. Israel's spin doctors have been remarkably successful in
getting this message across. But, in essence, their propaganda is a pack
of lies.
A wide gap separates the reality of Israel's actions from the rhetoric
of its spokesmen. It was not Hamas but the IDF that broke the ceasefire.
It did so by a raid into Gaza on 4 November that killed six Hamas men.
Israel's objective is not just the defence of its population but the
eventual overthrow of the Hamas government in Gaza by turning the people
against their rulers. And far from taking care to spare civilians,
Israel is guilty of indiscriminate bombing and of a three-year-old
blockade that has brought the inhabitants of Gaza, now 1.5 million, to
the brink of a humanitarian catastrophe.
The Biblical injunction of an eye for an eye is savage enough. But
Israel's insane offensive against Gaza seems to follow the logic of an
eye for an eyelash. After eight days of bombing, with a death toll of
more than 400 Palestinians and four Israelis, the gung-ho cabinet
ordered a land invasion of Gaza the consequences of which are incalculable.
No amount of military escalation can buy Israel immunity from rocket
attacks from the military wing of Hamas. Despite all the death and
destruction that Israel has inflicted on them, they kept up their
resistance and they kept firing their rockets. This is a movement that
glorifies victimhood and martyrdom. There is simply no military solution
to the conflict between the two communities. The problem with Israel's
concept of security is that it denies even the most elementary security
to the other community. The only way for Israel to achieve security is
not through shooting but through talks with Hamas, which has repeatedly
declared its readiness to negotiate a long-term ceasefire with the
Jewish state within its pre-1967 borders for 20, 30, or even 50 years.
Israel has rejected this offer for the same reason it spurned the Arab
League peace plan of 2002, which is still on the table: it involves
concessions and compromises.
This brief review of Israel's record over the past four decades makes it
difficult to resist the conclusion that it has become a rogue state with
"an utterly unscrupulous set of leaders". A rogue state habitually
violates international law, possesses weapons of mass destruction and
practises terrorism -- the use of violence against civilians for
political purposes. Israel fulfils all of these three criteria; the cap
fits and it must wear it. Israel's real aim is not peaceful coexistence
with its Palestinian neighbours but military domination. It keeps
compounding the mistakes of the past with new and more disastrous ones.
Politicians, like everyone else, are of course free to repeat the lies
and mistakes of the past. But it is not mandatory to do so.
Avi Shlaim is a professor of international relations at the University
of Oxford and the author of The Iron Wall: Israel and the Arab World and
of Lion of Jordan: King Hussein's Life in War and Peace. This article
appeared in the Guardian on January 7, 2009.
------------------------------------------------------------------------

Tuesday, January 06, 2009

Reader's Contribution

THE ABSURD TIMES



Absurd Times:

My name is Stephen Zill and I am an Economics Instructor at De Anza College, Cupertino CA (and sometimes San Jose State). For the last three quarters I have written a column for the De Anza school paper (La Voz). Inter alia, I attempt to keep it "student friendly", and to inject a bit of humor when possible-- lately this [dark-type, anyway] has been pretty easy. Anyway after hitting your blog a few times, I thought you might get a kick out the column I wrote about what was supposed to be the final bank/credit market- bail out plan. I would be interested in any comments you might have.

Cordially,
Stephen Zill
Economics Dept.
De Anza College


4) A discussion with the dark lord on the Fed's new deal (Pub. 10.27.08)

By: Stephen Zill

Posted: 12/1/08

It appears that the Federal Government has FINALLY settled on a plan - TARP II, or is it III? - that will be implemented in an effort to save our ailing credit markets and keep the economy from sliding into a deep and prolonged recession.

As a result, I have lately begun to immerse myself in a number of articles to learn more about the intricacies of the deal, and while doing my research, two things stood out: it seems that the Treasury is no longer referred to as THE Treasury, but simply "Treasury" (fascinating); and the other thing is, the cliché used most commonly when discussing the particulars of the plan is always, "the devil's in the details."

Thus, it occurred to me that, the Treasury thing aside, this "devil" fellow must know quite a bit about the present situation. So I figured I could save myself some trouble by simply giving the Prince of Darkness a call. (I have a direct line ... surprised? Come now, I'm an economics instructor!)

I put together a list of questions likely being asked about the Fed's new scheme and dialed up the beast to talk about it. I was put on hold, which seemed to last forever - probably due to the endless stream of Barry Manilow being pumped over the line - and then finally, ol' Mephistopheles picked up. What follows are the highlights of our little Q and A.

Beelzebub: Hell-o?

Me: You really need to work on some new material.

B: What do you want?

Me: It's about my weekly column in La Voz Weekly - Economics for Everyone? I figured it would be as good a time as any to give the details on what seems to be, more or less, the so-called "bailout plan" that the United States government has pieced together, as I am sure you've heard all about. And I figured, based on all the souls you've no doubt collected from Washington and Wall Street, who'd know more about this sort of thing than you? So can I trouble you for a few moments of your time?

B: I've got eternity. Shoot.

Me: Thank you. So, besides the much-publicized $700 billion that will be used to buy preferred bank stock, and to maybe purchase bad debt - aka "toxic paper" - what else is included in the plan?

B: According to last week's La Voz - yes, I read it; I'm a big fan - you've already told your readers about the dramatic scene where Treasury Secretary Henry "The Godfather" Paulson gave the heads of nine major banks "a deal they could not refuse". Having been chosen to volunteer for the program which features the $250 billion "capital injection" by way of preferred stock purchases, the banks - which include Bank of America, Wells Fargo, Citigroup Inc. and others - would, as long as they were part of the deal, have restrictions on their senior executives' pay, be forced to avoid compensation programs that "encourage unnecessary risks," and, of course, there will be no more of that "golden parachute" nonsense ... [here the phone is muffled; can hear voices but not what is being said].

Sorry about that. Just some new arrivals. Lawyers, sports agents, the usual. Where was I? Oh, and the FDIC will do their part by offering unlimited deposit insurance for non-interest-bearing accounts, and (for a fee) will back for three years some debts issued not only by banks, but thrifts and holding companies as well.

Me: Back to the $700 billion. Initially, Paulson was reluctant to take the "capital injection" approach, and instead hoped to free up credit markets by buying up all the bad debt that was clogging the system. Though the government will probably use some of our tax dollars to do just that, many believe the "capital injection" method is superior to the "cash for trash" method. Why?

B: Where do you want me to start? For one thing, it is considered to be more direct, hence more effective in getting banks to start doing business again. Another reason is that, due to their preoccupation with "moral hazards," the government instead created a "morale hazard," because whenever they stepped in for a takeover, or to facilitate a takeover, the stockholders got the short end of the stick. This contributed to the "run" on stocks, and created even more uncertainty and instability than we were already trying to deal with. And ideally, it is more likely that, by emphasizing that approach, the taxpayers could actually come out ahead.

Me: Do you really believe that?

B: [loud, prolonged diabolical laughter]

Me: Alright, what's so important about the LIBOR?

B: The LIBOR (London Interbank Offered Rate) is the rate of interest that banks charge each other for short-term loans. A lot of important lending rates are based on the LIBOR, such as adjustable-rate mortgages. It has been slowly moving downward lately, and the TED spread seems to be closing a bit. These are positive signs that maybe credit markets are starting to thaw.

Me: Maybe we should send the credit markets down your way.

B: Funny.

Me: Wait a minute ... TED spread? Is that something I can put on toast when I have my morning coffee?

B: No, you idiot. It's the difference between the short-term LIBOR and the interest rate on short-term U.S. Treasuries. It's a good gauge as to the health of the credit markets. Historically, the spread tends to be around 0.3 percent (or 30 basis points), while just a few days ago it went up to 4.65 percent (465 basis points). Scary!

Me: You should know.

B: Silence, mortal. Anyway, like I said, the gap has closed some, which is potentially a good sign.

Me: But everybody keeps saying we're already broke! $700 billion? Where's that coming from?!

B: Silly man. For one thing, like recent Economics Nobel Prize winner Paul Krugman (he owes me BIG TIME) said in an interview the other day, that is unlikely to be a problem. For one thing, you people have the largest economy in the world, and hence, the largest tax base. In addition, you can just simply keep on borrowing, because, believe it or not, foreigners are still very willing to keep buying up U.S. government securities.

Me: Okay, my phone is starting to get warm, so one last thing: do you think this plan is going to work?

B: All by itself, perhaps not. Already there are signs that banks have taken those first cash infusions and used them to pad their mattresses. They have also made little effort to debunk the notion that they may just use that cash to buy up their weaker competitors. As much as the Treasury has emphasized that the money they are getting is to be loaned, they have no legal right to enforce it. Therefore, consistent with the Government's "fling it at the wall" approach, I'm sure if this plan doesn't do the trick, other things will be tried. Already, the Fed has a plan to buy up to $600 billion in short-term debt, and there is talk of Congress putting together yet another fiscal stimulus package along the lines of the one that was passed last February. Anything else?

Me: No, I'm good. Thanks again. If I think of anything, I'll call you.

B: Feel free. Oh, and before I forget, be sure to take good care of that soul of yours. After all, we've a deal, you and I.

Me: Yeah, yeah. [click]

So there you have it - just in time for Halloween, the devil and the details.

Happy trick-or-treating, everyone.
© Copyright 2009 La Voz Weekly

Saturday, January 03, 2009

Slaughter in Gaza - Can't I take a break?

THE ABSURD TIMES



Illustration: Out new leader.


Can't I take a break without all hell breaking loose? Or is it that Israel is taking advantage of the End of Bush (EOB) to commit further crimes against humanity?
OK, enough about Blagojevitch. He appointed a senator, didn't take money for it (that we know about) and he has every right and responsibility to do so. This is what the 17th Amendment is all about. If you don't like it, you can go fuck your self. I've had enough of this shit. Grow up! You wanna talk about ethics? Talk to Dick Cheney (Mr. Dick).
And another thing: He didn't move to any Governor's Mansion down in Springfield to live in luxury -- no, he worked from Chicago, lived on the Northwest Side -- Portage Park, I think from the television shots. I liked to pitch there because they had a very high left field wall. Sort of a mixed neighborhood -- Swedish (first generation), some Germans, mainly Slavic. It was within bicycle range of where I grew up (Winnemac and then Norwood Park). I'd say about 10 or 20 blocks. No snob he.
Oh yeah, and there was too much crap about New Year's Resolutions. I made one once and have kept it ever since: I resolve to never make another New Year's resolution. Easy.
U.S. taxpayers give Israel 17 million dollars a day. And that is only directly. Our votes in the security council and sharing spy information and so on is not included.


I'm posting below an article on the invasion and slaughter and also a lecture by Howard Zinn who has some edifying things to say about Obama and everything else (except Israel). In fact, I've never hear him say much about them.














The real goal of the slaughter in Gaza

Hamas cannot be defeated, so it must be brought to heel

Ever since Hamas triumphed in the Palestinian elections nearly three years ago, the story in Israel has been that a full-scale ground invasion of the Gaza Strip was imminent. But even when public pressure mounted for a decisive blow against Hamas, the government backed off from a frontal assault.

Now the world waits for Ehud Barak, the defence minister, to send in the tanks and troops as the logic of this operation is pushing inexorably towards a ground war. Nonetheless, officials have been stalling. Significant ground forces are massed on Gaza's border, but still the talk in Israel is of "exit strategies", lulls and renewed ceasefires.

Even if Israeli tanks do lumber into the enclave, will they dare to move into the real battlegrounds of central Gaza? Or will they simply be used, as they have been in the past, to terrorise the civilian population on the peripheries?

Israelis are aware of the official reason for Mr Barak's reticence to follow the air strikes with a large-scale ground war. They have been endlessly reminded that the worst losses sustained by the army in the second intifada took place in 2002 during the invasion of Jenin refugee camp.

Gaza, as Israelis know only too well, is one mammoth refugee camp. Its narrow alleys, incapable of being negotiated by Merkava tanks, will force Israeli soldiers out into the open. Gaza, in the Israeli imagination, is a death trap.

Similarly, no one has forgotten the heavy toll on Israeli soldiers during the ground war with Hizbollah in 2006. In a country such as Israel, with a citizen army, the public has become positively phobic of a war in which large numbers of its sons will be placed in the firing line.

That fear is only heightened by reports in the Israeli media that Hamas is praying for the chance to engage Israel's army in serious combat. The decision to sacrifice many soldiers in Gaza is not one Mr Barak, leader of the Labor Party, will take lightly with an election in six weeks.

But there is another concern that has given him equal cause to hesitate.

Despite the popular rhetoric in Israel, no senior official really believes Hamas can be destroyed, either from the air or with brigades of troops. It is simply too entrenched in Gaza.

That conclusion is acknowledged in the tepid rationales offered so far for Israel's operations. "Creating calm in the country's south" and "changing the security environment" have been preferred over previous favourites, such as "rooting out the infrastructure of terror".

An invasion whose real objective was the toppling of Hamas would, as Mr Barak and his officials understand, require the permanent military reoccupation of Gaza.

But overturning the disengagement from Gaza -- the 2005 brainchild of Ariel Sharon, the prime minister at the time -- would entail a huge military and financial commitment from Israel. It would once again have to assume responsibility for the welfare of the local civilian population, and the army would be forced into treacherous policing of Gaza's teeming camps.

In effect, an invasion of Gaza to overthrow Hamas would be a reversal of the trend in Israeli policy since the Oslo process of the early 1990s.

It was then that Israel allowed the long-exiled Palestinian leader, Yasser Arafat, to return to the occupied territories in the new role of head of the Palestinian Authority. Naively, Arafat assumed he was leading a government-in-waiting. In truth, he simply became Israel's chief security contractor.

Arafat was tolerated during the 1990s because he did little to stop Israel's effective annexation of large parts of the West Bank through the rapid expansion of settlements and increasingly harsh movement restrictions on Palestinians. Instead, he concentrated on building up the security forces of his Fatah loyalists, containing Hamas and preparing for a statehood that never arrived.

When the second intifada broke out, Arafat proved he had outlived his usefulness to Israel. His Palestinian Authority was gradually emasculated.

Since Arafat's death and the disengagement from Gaza, Israel has sought to consolidate the physical separation of the Strip from the much-coveted West Bank. Even if not originally desired by Israel, Hamas's takeover of Gaza has contributed significantly to that goal.

Israel is now faced by two Palestinian national movements. The Fatah one, based in the West Bank and led by a weak president, Mahmoud Abbas, is largely discredited and compliant. The other, Hamas, based in Gaza, has grown in confidence as it claims to be the true guardian of resistance to the occupation.

Unable to destroy Hamas, Israel is now considering whether to live with the armed group next door.

Hamas has proved it can enforce its rule in Gaza much as Arafat once did in both occupied territories. The question being debated in Israel's cabinet and war rooms is whether, like Arafat, Hamas can be made to collude with the occupation. It has proved it is strong, but can it be made useful to Israel, too?

In practice that would mean taming Hamas rather than crushing it. Whereas Israel is trying to build up Fatah in the West Bank with carrots, it is using the current slaughter in Gaza as a big stick with which to beat Hamas into compliance.

The ultimate objective is another truce stopping the rocket fire out of the Strip, like the six-month ceasefire that just ended, but on terms even more favourable to Israel.

The savage blockade that has deprived Gaza's population of essentials for many months failed to achieve that goal. Instead, Hamas quickly took charge of the smuggling tunnels that became a lifeline for Gazans. The tunnels raised Hamas's finances and popularity in equal measure.

It should come as no surprise that Israel has barely bothered to hit the Hamas leadership or its military wing. Instead it has bombed the tunnels, Hamas's treasure chest, and it has killed substantial numbers of ordinary policemen, the guarantors of law and order in Gaza. Latest reports suggest Israel is now planning to expand its air strikes to Hamas's welfare organisations, the charities that are the base of its popularity.

The air campaign is paring down Hamas's ability to function effectively as the ruler of Gaza. It is undermining Hamas's political power bases. The lesson is not that Hamas can be destroyed militarily but that it that can be weakened domestically.

Israel apparently hopes to persuade the Hamas leadership, as it did Arafat for a while, that its best interests are served by co-operating with Israel. The message is: forget about your popular mandate to resist the occupation and concentrate instead on remaining in power with our help.

In the fog of war, events may yet escalate in such a way that a serious ground invasion cannot be avoided, especially if Hamas continues to fire rockets into Israel. But whatever happens, Israel and Hamas are almost certain in the end to agree to another ceasefire.

The issue will be whether in doing so, Hamas, like Arafat before it, loses sight of its primary task: to force Israel to end its occupation.

Jonathan Cook is a writer and journalist based in Nazareth, Israel. His latest book is "Disappearing Palestine: Israel's Experiments in Human Despair" (Zed Books). His website is www.jkcook.net.

This article originally appeared in The National (www.thenational.ae), published in Abu Dhabi


From: Z Net - The Spirit Of Resistance Lives
URL: http://www.zcommunications.org/znet/viewArticle/20133





****************************************************

Howard Zinn on “War and Social Justice”

Howardzinn

Howard Zinn is one of this country’s most celebrated historians. His classic work A People’s History of the United States changed the way we look at history in America. First published a quarter of a century ago, the book has sold over a million copies and is a phenomenon in the world of publishing—selling more copies each successive year. After serving as a bombardier in World War II, Howard Zinn went on to become a lifelong dissident and peace activist. He was active in the civil rights movement and many of the struggles for social justice over the past forty years. He taught at Spelman College, the historically black college for women, and was fired for insubordination for standing up for the students. He was recently invited back to give the commencement address. Howard Zinn has written numerous books and is professor emeritus at Boston University. He recently spoke at Binghamton University a few days after the 2008 presidential election. His speech was called “War and Social Justice.”

This transcript is available free of charge. However, donations help us provide closed captioning for the deaf and hard of hearing on our TV broadcast. Thank you for your generous contribution.
Donate - $25, $50, $100, More...

AMY GOODMAN: Howard Zinn is one of this country’s most celebrated historians. His classic work, A People’s History of the United States, changed the way we look at history in America. First published a quarter of a century ago, the book has sold over a million copies and is a phenomenon in the world of publishing, selling more copies each successive year.

After serving as a bombardier pilot in World War II, Howard Zinn went on to become a lifelong dissident and peace activist. He was active in the civil rights movement and many of the struggles for social justice over the past half-century. He taught at Spelman College, the historically black college for women in Atlanta, and was fired for insubordination for standing up for the women.

Howard Zinn has written numerous books. He’s Professor Emeritus at Boston University. He recently spoke at Binghamton University, Upstate New York, a few days after the 2008 presidential election. His speech was called “War and Social Justice.”

    HOWARD ZINN: Why is all the political rhetoric limited? Why is the set of solutions given to social and economic issues so cramped and so short of what is needed, so short of what the Universal Declaration of Human Rights demands? And, yes, Obama, who obviously is more attuned to the needs of people than his opponent, you know, Obama, who is more far-sighted, more thoughtful, more imaginative, why has he been limited in what he is saying? Why hasn’t he come out for what is called a single-payer system in healthcare?

    Why—you see, you all know what the single-payer system is. It’s a sort of awkward term for it, maybe. It doesn’t explain what it means. But a single-payer health system means—well, it will be sort of run like Social Security. It’ll be a government system. It won’t depend on intermediaries, on middle people, on insurance companies. You won’t have to fill out forms and pay—you know, and figure out whether you have a preexisting medical condition. You won’t have to go through that rigamarole, that rigamarole which has kept 40 million people out of having health insurance. No, something happens, you just go to a doctor, you go to a hospital, you’re taken care of, period. The government will pay for it. Yeah, the government will pay for it. That’s what governments are for.

    Governments, you know—they do that for the military. Did you know that? That’s what the military has. The military has free insurance. I was once in the military. I got pneumonia, which is easier to get in the military. I got pneumonia. I didn’t have to fool around with deciding what health plan I’m in and what—you know. No, I was totally taken care of. I didn’t have to think about money. Just—you know, there are a million members of the armed forces who have that. But when you ask that the government do this for everybody else, they cry, “That’s socialism!” Well, if that’s socialism, it must mean socialism is good. You know.

    No, I was really gratified when Obama called for “Let’s tax the rich more, and let’s tax the poor and middle class less.” And they said, “That’s socialism.” And I thought, “Whoa! I’m happy to hear that. Finally, socialism is getting a good name.” You know, socialism has been given bad names, you know, Stalin and all those socialists, so-called socialists. They weren’t really socialist, but, you know, they called themselves socialist. But they weren’t really, you see. And so, socialism got a bad name. It used to have a really good name. Here in the United States, the beginning of the twentieth century, before there was a Soviet Union to spoil it, you see, socialism had a good name. Millions of people in the United States read socialist newspapers. They elected socialist members of Congress and socialist members of state legislatures. You know, there were like fourteen socialist chapters in Oklahoma. Really. I mean, you know, socialism—who stood for socialism? Eugene Debs, Helen Keller, Emma Goldman, Clarence Darrow, Jack London, Upton Sinclair. Yeah, socialism had a good name. It needs to be restored.

    And so—but Obama, with all of his, well, good will, intelligence, all those qualities that he has, and so on—and, you know, you feel that he has a certain instinct for people in trouble. But still, you know, he wouldn’t come out for a single-payer health system, that is, for what I would call health security, to go along with Social Security, you see, wouldn’t come out for that; wouldn’t come out for the government creating jobs for millions of people, because that’s what really is needed now. You see, when people are—the newspapers this morning report highest unemployment in decades, right? The government needs to create jobs. Private enterprise is not going to create jobs. Private enterprise fails, the so-called free market system fails, fails again and again. When the Depression hit in the 1930s, Roosevelt and the New Deal created jobs for millions of people. And, oh, there were people on the—you know, out there on the fringe who yelled “Socialism!” Didn’t matter. People needed it. If people need something badly, and somebody does something for them, you can throw all the names you want at them, it won’t matter, you see? But that was needed in this campaign. Yes.

    Instead of Obama and McCain joining together—I know some of you may be annoyed that I’m being critical of Obama, but that’s my job. You know, I like him. I’m for him. I want him to do well. I’m happy he won. I’m delighted he won. But I’m a citizen. I have to speak my mind. OK? Yeah. And, you know—but when I saw Obama and McCain sort of both together supporting the $700 billion bailout, I thought, “Uh-oh. No, no. Please don’t do that. Please, Obama, step aside from that. Do what—I’m sure something in your instincts must tell you that there’s something wrong with giving $700 billion to the same financial institutions which ruined us, which got us into this mess, something wrong with that, you see.” And it’s not even politically viable. That is, you can’t even say, “Oh, I’m doing it because people will then vote for me.” No. It was very obvious when the $700 billion bailout was announced that the majority of people in the country were opposed to it. Instinctively, they said, “Something is wrong with this. Why give it to them? We need it.”

    That’s when the government—you know, Obama should have been saying, “No, let’s take that $700 billion, let’s give it to people who can’t pay their mortgages. Let’s create jobs, you know.” You know, instead of pouring $700 billion into the top and hoping that it will trickle down to the bottom, no, go right to the bottom, where people need it and get—so, yes, that was a disappointment. So, yeah, I’m trying to indicate what we’ll have to do now and to fulfill what Obama himself has promised: change, real change. You can’t have—you can say “change,” but if you keep doing the old policies, it’s not change, right?

    So what stands in the way of Obama and the Democratic Party, and what stands in the way of them really going all out for a social and economic program that will fulfill the promise of the Universal Declaration of Human Rights? Well, I can think of two things that stand in the way. Maybe there are more, but I can only think of two things at a time. And, well, one of them is simply the great, powerful economic interests that don’t want real economic change. Really, they don’t. The powerful—I mean, you take in healthcare, there are powerful interests involved in the present healthcare system. People are making lots of money from the healthcare system as it is, making so much money, and that’s why the costs of the healthcare system in the United States are double what the healthcare costs are—the percentage, you know, of money devoted to healthcare—percentage is double, administrative costs in the United States, compared to countries that have the single-payer system, because there are people there who are siphoning off this money, who are making money. You know, they’re health plans. They’re insurance companies. They’re health executives and CEOs, so that there are—yeah, there are interests, economic interests that are in the way of real economic change.

    And Obama so far has not challenged those economic interests. Roosevelt did challenge those economic interests, boldly, right frontally. He called them economic royalists. He wasn’t worried that people would say, “Oh, you’re appealing to class conflict,” you know, the kind of thing they pull out all the time, as if there isn’t, hasn’t always been class conflict, just something new, you know. Class conflict. “You’re creating class conflict. We’ve never had class conflict. We’ve always all been one happy family.” You know, no. And so, yeah, there are these interests standing in the way, and, you know, unfortunately, the Democratic Party is tied to many of those interests. Democratic Party is, you know, tied to a lot of corporate interests. I mean, look at the people on Obama’s—the people who are on Obama’s economics team, and they’re Goldman Sachs people, and they’re former—you know, people like that, you know? That’s not—they don’t represent change. They represent the old-style Democratic stay-put leadership that’s not good.

    So, the other factor that stands in the way of a real bold economic and social program is the war. The war, the thing that has, you know, a $600 billion military budget. Now, how can you call for the government to take over the healthcare system? How can you call for the government to give jobs to millions of people? How can you do all that? How can you offer free education, free higher education, which is what we should have really? We should have free higher education. Or how can you—you know. No, you know, how can you double teachers’ salaries? How can you do all these things, which will do away with poverty in the United States? It all costs money.

    And so, where’s that money going to come from? Well, it can come from two sources. One is the tax structure. And here, Obama [has] been moving in the right direction. When he talked about not giving the rich tax breaks and giving tax breaks to the poor—in the right direction, but not far enough, because the top one percent of—the richest one percent of the country has gained several trillions of dollars in the last twenty, thirty years as a result of the tax system, which has favored them. And, you know, you have a tax system where 200 of the richest corporations pay no taxes. You know that? You can’t do that. You don’t have their accountants. You don’t have their legal teams, and so on and so forth. You don’t have their loopholes.

    The war, $600 billion, we need that. We need that money. But in order to say that, in order to say, “Well, one, we’re going to increase taxes on the super rich,” much more than Obama has proposed—and believe me, it won’t make those people poor. They’ll still be rich. They just won’t be super rich. I don’t care if there’s some rich people around. But, you know, no, we don’t need super rich, not when that money is needed to take care of little kids in pre-school, and there’s no money for pre-school. No, we need a radical change in the tax structure, which will immediately free huge amounts of money to do the things that need to be done, and then we have to get the money from the military budget. Well, how do you get money from the military budget? Don’t we need $600 billion for a military budget? Don’t we have to fight two wars? No. We don’t have to fight any wars. You know.

    And this is where Obama and the Democratic Party have been hesitant, you know, to talk about. But we’re not hesitant to talk about it. The citizens should not be hesitant to talk about it. If the citizens are hesitant to talk about it, they would just reinforce the Democratic leadership and Obama in their hesitations. No, we have to speak what we believe is the truth. I think the truth is we should not be at war. We should not be at war at all. I mean, these wars are absurd. They’re horrible also. They’re horrible, and they’re absurd. You know, from a human, human point of view, they’re horrible. You know, the deaths and the mangled limbs and the blindness and the three million people in Iraq losing their homes, having to leave their homes, three million people—imagine?—having to look elsewhere to live because of our occupation, because of our war for democracy, our war for liberty, our war for whatever it is we’re supposed to be fighting for.

    No, we don’t need—we need a president who will say—yeah, I’m giving advice to Obama. I know he’s listening. But, you know, if enough people speak up, he will listen, right? If enough people speak up, he will listen. You know, there’s much more of a chance of him listening, right, than those other people. They’re not listening. They wouldn’t listen. Obama could possibly listen, if we, all of us—and the thing to say is, we have to change our whole attitude as a nation towards war, militarism, violence. We have to declare that we are not going to engage in aggressive wars. We are going to renounce the Bush Doctrine of preventive war. “Oh, we have to go to”—you know, “We have to go to war on this little pitiful country, because this little pitiful country might someday”—do what? Attack us? I mean, Iraq might attack us? “Well, they’re developing a nuclear weapon”—one, which they may have in five or ten years. That’s what all the experts said, even the experts on the government side. You know, they may develop one nuclear weapon in five—wow! The United States has 10,000 nuclear weapons. Nobody says, “How about us?” you see. But, you know, well, you know all about that. Weapons of mass destruct, etc., etc. No reason for us to wage aggressive wars. We have to renounce war as an instrument of foreign policy.


AMY GOODMAN: That was Howard Zinn. He’s speaking at Binghamton University, Upstate New York. If you’d like a copy of today’s broadcast, you can go to our website at democracynow.org. Back to his speech in a minute.

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AMY GOODMAN: We return now to the legendary historian Howard Zinn. This was his first speech after the 2008 election. He was speaking on November 8th at Binghamton University, Upstate New York. He called his speech “War and Social Justice.”

    HOWARD ZINN: A hundred different countries, we have military bases. That doesn’t look like a peace-loving country. And besides—I mean, first of all, of course, it’s very expensive. We save a lot of money. Do we really need those—what do we need those bases for? I can’t figure out what we need those bases for. And, you know, so we have to—yeah, we have to give that up, and we have to declare ourselves a peaceful nation. We will no longer be a military superpower. “Oh, that’s terrible!” There are people who think we must be a military superpower. We don’t have to be a military superpower. We don’t have to be a military power at all, you see? We can be a humanitarian superpower. We can—yeah. We’ll still be powerful. We’ll still be rich. But we can use that power and that wealth to help people all over the world. I mean, instead of sending helicopters to bomb people, send helicopters when they face a hurricane or an earthquake and they desperately need helicopters. You know, you know. So, yeah, there’s a lot of money available once you seriously fundamentally change the foreign policy of the United States.

    Now, Obama has been hesitant to do that. And it has something to do with a certain mindset, because it doesn’t have anything to do really with politics, that is, with more votes. I don’t think—do you think most Americans know that we have bases in a hundred countries? I’ll bet you if you took a poll and asked among the American people, “How many countries do you think we have bases in?” “No, I don’t know exactly what the answer is. What I would guess, you know, there’d be like five, ten.” But I think most people would be surprised. In other words, there isn’t a public demanding that we have bases in a hundred countries, so there’s no political advantage to that. Well, of course, there’s economic advantage to corporations that supply those bases and build those bases and make profit from those bases, you know.

    But in order to—and I do believe that the American people would welcome a president who said, “We are not going to wage aggressive war anymore.” The American people are not war-minded people. They become war-minded when a president gets up there and creates an atmosphere of hysteria and fear, you know, and says, “Well, we must go to war.” Then people, without thinking about it, without thinking, you know, “Why are we bombing Afghanistan?” “Because, oh, Osama bin Laden is there.” “Uh, where?” Well, they don’t really know, so we’ll bomb the country. You know, if we bomb the country, maybe we’ll get him. You see? Sure, in the process, thousands of Afghans will die, right? But—so, people didn’t have time to stop and think, think. But the American people are not war-minded people. They would welcome, I believe, a turn away from war. So there’s no real political advantage to that.

    But it has to do with a mindset, a certain mindset that—well, that a lot of Americans have and that Obama, obviously, and the Democratic leadership, Pelosi and Harry Reid and the others, that they all still have. And when you talk about a mindset that they have, which stands in the way of the declaring against war, you’re reminded that during the campaign—I don’t know if you remember this—that at one point Obama said—and, you know, there were many times in the campaign where he said really good things, if he had only followed up on them, you see, and if he only follows up on them now. But at one point in the campaign, he said, “It’s not just a matter of getting out of Iraq. It’s a matter of changing the mindset that got us into Iraq.” You see? That was a very important statement. Unfortunately, he has not followed through by changing his mindset, you see? He knows somewhere in—well, then he expressed it, that we have to change our mindset, but he hasn’t done it. Why? I don’t know. Is it because there are too many people around him and too many forces around him, and etc., etc., that…? But, no, that mindset is still there. So I want to talk about what that mindset is, what the elements of that mindset are.

    And I have to look at my watch, not that it matters, not that I care, but, you know, I feel conscience-stricken over keeping you here just to hear the truth.

    Here are some of the elements of the mindset that stand in the way, in the way for Obama, in the way for the Democratic Party, in the way for many Americans, in the way for us. One of the elements in our mindset is the idea, somehow, that the United States is exceptional. In the world of social science, in, you know, that discipline called social science, there’s actually a phrase for it. It’s called American exceptionalism. And what it means is the idea that the United States is unique in the world, you know, that we are different, that we—not just different, we’re better. Right? We are better than other people. You know, our society is better than other societies. This is a very dangerous thing to think. When you become so arrogant that you think you are better and different than other countries in the world, then that gives you a carte blanche to do nasty things. You can do nasty things, because you’re better. You’re justified in doing those things, because, yeah, you’re—we’re different. So we have to divest ourselves of the idea that, you know, we are somehow better and, you know, we are the “City on the Hill,” which is what the first governor of Massachusetts, John Winthrop, said. “We are the”—Reagan also said that. Well, Reagan said lots of things, you know that. But we are—you know, we’re—you know, everybody looks to—no, we’re an empire, like other empires.

    There was a British empire. There was a Russian empire. There was a German empire and a Japanese empire and a French and a Belgian empire, the Dutch empire and the Spanish empire. And now there’s the American empire. And our empire—and when we look at those empires, we say, “Oh, imperialism! But our empire, no.” There was one sort of scholar who wrote in the New York Times, he said, “We are an empire lite.” Lite? Tell that to the people of Iraq. Tell that to the people in Afghanistan. You know, we are an empire lite? No, we are heavy.

    And yes—well, all you have to do is look at our history, and you’ll see, no, our history does not show a beneficent country doing good all over the world. Our history shows expansion. Our history shows expansion. It shows us—well, yeah, it shows us moving into—doubling our territory with the Louisiana Purchase, which I remember on our school maps looked very benign. “Oh, there’s that, all that empty land, and now we have it.” It wasn’t empty! There were people living there. There were Indian tribes. Hundreds of Indian tribes were living there, you see? And if it’s going to be ours, we’ve got to get rid of them. And we did. No. And then, you know, we instigated a war with Mexico in 1848, 1846 to 1848, and at the end of the war we take almost half of Mexico, you know. And why? Well, we wanted that land. That’s very simple. We want things. There’s a drive of nations that have the power and the capacity to bully other nations, a tendency to expand into those—the areas that those other nations have. We see it all over the world. And the United States has done that again and again. And, you know, then we expanded into the Caribbean. Then we expanded out into the Pacific with Hawaii and the Philippines, and yeah. And, of course, you know, in the twentieth century, expanding our influence in Europe and Asia and now in the Middle East, everywhere. An expansionist country, an imperialist power.

    For what? To do good things for these other people? Or is it because we coveted—when I say “we,” I don’t mean to include you and me. But I’ve gotten—you know, they’ve gotten us so used to identifying with the government. You know, like we say “we,” like the janitor at General Motors says “we.” No. No, the CEO of General Motors and the janitor are not “we.”

    So, no, we’re not—we’re not—exceptionalism is one part of the mindset we have to get rid of. We have to see ourselves honestly for what we are. We’re an empire like other empires. We’re as aggressive and brutal and violent as the Belgians were in the Congo, as the British were in India, and all these other empires. Yeah, we’re just like them. We have to face it. And when you face that, you sober up a little, and then you don’t think you can just go all over the world and say, “Ah, we’re doing this for liberty and democracy,” because then, if you know your history, you know how many times that was said. “Oh, we’re going into the Philippines to bring civilization and Christianity to the Filipinos.” “We’re going to bring civilization to the Mexicans,” etc., etc. No. You’ll understand that. Yeah, that’s one element in this mindset.

    And then, of course, when you say this, when you say these things, when you go back into that history, when you try to give an honest recounting of what we have been—not “we,” really—what the government, the government, has done, our government has done. The people haven’t done it. People—we’re just people. The government does these things, and then they try to include us, involve us in their criminal conspiracy. You know, we didn’t do this. But they’re dragooning us into this.

    But when you start criticizing, when you start making an honest assessment of what we have done in the world, they say you’re being unpatriotic. Well, you have to—that’s another part of the mindset you have to get rid of, because if you don’t, then you think you have to wear a flag in your lapel or you think you have to always have American flags around you, and you have to show, by your love for all this meaningless paraphernalia, that you are patriotic. Well, that’s, you know—oh, there, too, an honest presidential candidate would not be afraid to say, “You know, patriotism is not a matter of wearing a flag in your lapel, not a matter of this or not—patriotism is not supporting the government. Patriotism is supporting the principles that the government is supposed to stand for.” You know, so we need to redefine these things which we have come—which have been thrown at us and which we’ve imbibed without thinking, not thinking, “Oh, what really is patriotism?” If we start really thinking about what it is, then we will reject these cries that you’re not patriotic, and we’ll say, “Patriotism is not supporting the government.” When the government does bad things, the most patriotic thing you can do is to criticize the government, because that’s the Declaration of Independence. That’s our basic democratic charter. The Declaration of Independence says governments are set up by the people to—they’re artificial creations. They’re set up to ensure certain rights, the equal right to life, liberty, pursuit of happiness. So when governments become destructive of those ends, the Declaration said, “it is the Right of the People to alter or abolish” the government. That’s our basic democratic charter. People have forgotten what it is. It’s OK to alter or abolish the government when the government violates its trust. And then you are being patriotic. I mean, the government violates its trust, the government is being unpatriotic.

    Yeah, so we have to think about these words and phrases that are thrown at us without giving us a time to think. And, you know, we have to redefine these words, like “national security.” What is national security? Lawyers say, “Well, this is for national security.” Well, that takes care of it. No, it doesn’t take care of it. This national security means different things to different people. Ah, there’s some people—for some people, national security means having military bases all over the world. For other people, national security means having healthcare, having jobs. You know, that’s security. And so, yeah, we need to sort of redefine these things.

    We need to redefine “terrorism.” Otherwise, the government can throw these words at us: “Oh, we’re fighting against terrorism.” Oh, well, then I guess we have to do this. Wait a while, what do you mean by “terrorism”? Well, we sort of have an idea what terrorism means. Terrorism means that you kill innocent people for some belief that you have. Yeah, you know, sure, blowing up on 9/11, yeah, that was terrorist. But if that’s the definition of “terrorism,” killing innocent people for some belief you have, then war is terrorism.


AMY GOODMAN: Howard Zinn, the legendary historian, author of A People’s History of the United States and much more, he was speaking at Binghamton University. If you’d like a copy of today’s broadcast, you can go to our website at democracynow.org. We’ll come back to the conclusion of his address in a minute.

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AMY GOODMAN: We return to historian Howard Zinn’s first speech after the 2008 election. The author of A People’s History of the United States discusses the election, war, peace, and what this country symbolizes to the rest of the world.

    HOWARD ZINN: We have to stop thinking that solutions to problems are military solutions, that you can solve problems with violence. You can’t really. You don’t really solve problems with violence. We have to change our definitions of “heroism.” Heroism in American culture, so far, really—when people think of heroism, they think of military heroes. They think of the people whose statues are all over the country, you know, and they think of medals and battles. And yeah, these are military heroes. And that’s why Obama goes along with that definition of military—of “hero,” by referring to John McCain, you know, as a military hero, always feeling that he must do that. I never felt he must do that. John McCain, to my mind—and I know that this is a tough thing to accept and may make some of the people angry—John McCain was tortured and bore up under torture and was a victim of torture and imprisonment, and, you know, it takes fortitude to that. He’s not a military hero. Before he was imprisoned, he dropped bombs on innocent people. You know, he—yeah, he did what the other members of the Air Force did. They dropped bombs on peasant villages and killed a lot of innocent people. I don’t consider that heroism. So, we have to redefine. To me, the great heroes are the people who have spoken out against war. Those are the heroes, you know.

    And so, well, I think—yeah, I think we have to change, change our mindset. We have to understand certain things that we haven’t maybe thought about enough. I think one of the things we haven’t thought about enough—because this is basic, and this is crucial—we haven’t realized, or at least not expressed it consciously, that the government’s interests are not the same as our interests. Really. And so, when they talk about the national interest, they’re creating what Kurt Vonnegut used to call a “granfalloon.” A granfalloon was, so, a meaningless abstraction and when you put together that don’t belong together, you see a “national security”—no—and “national interest.” No, there’s no one national interest. There’s the interest of the president of the United States, and then there’s the interest of the young person he sends to war. They’re different interests, you see? There is the interest of Exxon and Halliburton, and there’s the interest of the worker, the nurse’s aide, the teacher, the factory worker. Those are different interests. Once you recognize that you and the government have different interests, that’s a very important step forward in your thinking, because if you think you have a common interest with the government, well, then it means that if the government says you must do this and you must do that, and it’s a good idea to go to war here, well, the government is looking out for my interest. No, the government is not looking out for your interest. The government has its own interests, and they’re not the interests of the people. Not just true in the United States, it’s true everywhere in the world. Governments generally do not represent the interests of their people. See? That’s why governments keep getting overthrown, because people at a certain point realize, “Hey! No, the government is not serving my interest.”

    That’s also why governments lie. Why do governments lie? You must know that governments lie—not just our government; governments, in general, lie. Why do they lie? They have to lie, because their interests are different than the interests of ordinary people. If they told the truth, they would be out of office. So you have to recognize, you know, that the difference, difference in interest.

    And the—well, I have to say something about war, a little more than I have said, and what I say about them, because I’ve been emphasizing the importance of renouncing war and not being a war-making nation, and because it will not be enough to get us out of Iraq. One of these days, we’ll get out of Iraq. We have to get out of Iraq. We don’t belong there. And we’re going to have to get out of there. Sooner or later, we’re going to have to get out of there. But we don’t want to have to—we don’t want to get out of Iraq and then have to get out of somewhere else. We don’t have to get out of Iraq but keep troops in Afghanistan, as unfortunately, you know, Obama said, troops in Afghanistan. No, no more—not just Iraq. We have to get into a mindset about renouncing war, period, and which is a big step.

    And my ideas about war, my thoughts about war, the sort of the conclusions that I’ve come to about war, they really come from two sources. One, from my study of history. Of course, not everybody who studies history comes to the same conclusions. But, you know, you have to listen to various people who study history and decide what makes more sense, right? I’ve looked at various histories. I’ve concluded that my history makes more sense. And I’ve always been an objective student of these things, yes. But my—yeah, my ideas about war come from two sources. One of them is studying history, the history of wars, the history of governments, the history of empires. That history helps a lot in straightening out your thinking.

    And the other is my own experience in war. You know, I was in World War II. I was a Air Force bombardier. I dropped bombs on various cities in Europe. That doesn’t make me an expert. Lots of people were in wars, and they all come out with different opinions. Well, so all I can do is give you my opinion based on my thinking after having been in a war. I was an enthusiastic enlistee in the Air Force. I wanted to be in the war, war against fascism, the “good war,” right? But at the end of the war, as I looked around and surveyed the world and thought about what I had done and thought about—and learned about Hiroshima and Nagasaki and learned about Dresden and learned about Hamburg and learned things I didn’t even realize while I was bombing, because when you’re involved in a military operation, you don’t think. You just—you’re an automaton, really. You may be a well-educated and technically competent automaton, but that’s what you—you aren’t really—you’re not questioning, not questioning why. “Why are they sending me to bomb this little town? When the war is almost over, there’s no reason for dropping bombs on several thousand people.” No, you don’t think.

    Well, I began to think after the war and began to think that—and I was thinking now about the good war, the best war, and I was thinking, “Oh.” And then I began to see, no, this good war is not simply good. This best of wars, no. And if that’s true of this war, imagine what is true of all the other obviously ugly wars about which you can’t even use the word “good.”

    So, yeah, and I began to realize certain things, that war corrupts everybody, corrupts everybody who engages in it. You start off, they’re the bad guys. You make an interesting psychological jump. The jump is this: since they’re the bad guys, you must be the good guys. No, they may very well be the bad guys. They may be fascists and dictators and bad, really bad guys. That doesn’t mean you’re good, you know? And when I began to look at it that way, I realized that wars are fought by evils on both sides. You know, one is a little more evil than the other. But even though you start in a war with sort of good intentions—we’re going to defeat fascism, we’re going to do this—you end up being corrupted, you end up being violent, you end up killing a lot of innocent people, because you’ve decided from the beginning that you’re right, and then you don’t have to ask questions anymore. That’s an interesting psychological thing that you—trick that you play. Well, you start out—you make a decision at the very beginning. The decision is: they’re wrong, I’m right. Once you have made that decision, you don’t have to think anymore. Then anything you do goes. Anything you do is OK, because you made the decision early on that they’re bad, you’re good. Then you can kill several hundred thousand people in Hiroshima and Nagasaki. Then you can kill 100,000 people in Dresden. It doesn’t matter. You’re not thinking about it. Yeah, war corrupts everybody who engages in it.

    So what else can I say about war? Lots of things. But I took out my watch presumably because I care. And I don’t. But I—you know, people will present you with humanitarian awards. Oh, this is for a good cause. The thing about war is the outcome is unpredictable. The immediate thing you do is predictable. The immediate thing you do is horrible, because war is horrible. And if somebody promises you that, “Well, this is horrible, like we have to bomb these hundreds of thousands of people in Japan. This is horrible, but it’s leading to a good thing,” truth is, you never know what this is leading to. You never know the outcome. You never know what the future is. You know that the present is evil, and you’re asked to commit this evil for some possible future good. Doesn’t make sense, especially since if you look at the history of wars, you find out that those so-called future goods don’t materialize. You know, the future good of World War II was, “Oh, now we’re rid of fascism. Now we’re going to have a good world, a peaceful world. Now the UN Charter, the Universal Declaration of Human Rights. 50 million people died in World War II, but now it’s going to be OK.” Well, you’ve lived these years since World War II. Has it been OK? Can you say that those 50 million lives were—yeah, it had to be done because—because of what? No, the wars—violence in general is a quick fix. It may give you a feeling that you’ve accomplished something, but it’s unpredictable in its ends. And because it’s corrupting, the ends are usually bad.

    So, OK, I won’t say anything more about war. And, you know, of course, it wastes people. It wastes wealth. It’s an enormous, enormous waste.

    And so, what is there to do? We need to educate ourselves and other people. We need to educate ourselves in history. History is very important. That’s why I went into a little history, because, you know, if you don’t know history, it’s as if you were born yesterday. If you were born yesterday, then any leader can tell you anything, you have no way of checking up on it. History is very important. I don’t mean formal history, what you learn in a classroom. No, history, if you’re learning, go to the library. Go—yeah, go to the library and read, read, learn, learn history. Yeah, so we have an educational job to do with history.

    We have an educational job to do about our relationship to government, you know, and to realize that disobedience is essential to democracy, you see. And it’s important to understand democracy is not the three branches of government. It’s not what they told us in junior high school. “Oh, this is democracy. We have three branches of government, kiddos, the legislative, the executive, judicial. We have checks and balances that balance one another out. If somebody does something bad, it will be checked by”—wow! What a neat system! Nothing can go wrong. Well, now, those structures are not democracy. Democracy is the people. Democracy is social movements. That’s what democracy is. And what history tells us is that when injustices have been remedied, they have not been remedied by the three branches of government. They’ve been remedied by great social movements, which then push and force and pressure and threaten the three branches of government until they finally do something. Really, that’s democracy.

    And no, we mustn’t be pessimistic. We mustn’t be cynical. We mustn’t think we’re powerless. We’re not powerless. That’s where history comes in. If you look at history, you see people felt powerless and felt powerless and felt powerless, until they organized, and they got together, and they persisted, and they didn’t give up, and they built social movements. Whether it was the anti-slavery movement or the black movement of the 1960s or the antiwar movement in Vietnam or the women’s movement, they started small and apparently helpless; they became powerful enough to have an effect on the nation and on national policy. We’re not powerless. We just have to be persistent and patient, not patient in the passive sense, but patient in the active sense of having a kind of faith that if all of us do little things—well, if all of us do little things, at some point there will be a critical mass created. Those little things will add up. That’s what has happened historically. People were disconsolate, and people thought they couldn’t end, but they kept doing, doing, doing, and then something important happened.

    And I’ll leave you with just one more thought, that if you do that, if you join some group, if you join whatever the group is, a group that’s working on, you know, gender equality or racism or immigrant rights or the environment or the war, whatever group you join or whatever little action you take, you know, it will make you feel better. It will make you feel better. And I’m not saying we should do all these things just to make ourselves feel better, but it’s good to know that life becomes more interesting and rewarding when you become involved with other people in some great social cause. Thank you.


AMY GOODMAN: Legendary historian Howard Zinn, speaking at Binghamton University, Upstate New York, just after the election, on November 8th. Howard Zinn is author of, among many other books, A People’s History of the United States.