Monday, January 12, 2015

Hypocrisy in Paris -- Squared


THE ABSURD TIMES


Hypocrisy IN ACTION
 

Illustration: RADICALJUDAISM


            Right after we all became so outraged at the actions against Charlie Hebo, we were treated to a solidarity march, covered wall-to-wall by news channels. 



            Perhaps the most disgusting aspect of it is to be seen in the first row, and several following, with the Leaders, arm in arm, demonstrating their commitment for freedom of the press while they are some of the worst offenders.  Fortunately, we don't have to type up all that as Amy Goodman had Jeremy Scahill on for the entire hour.  We even found it informative, especially the parts about what Al-Awlaki was really like, the onetime friend and buddy of U.S. Interests. 


MONDAY, JANUARY 12, 2015

"Circus of Hypocrisy": Jeremy Scahill on How World Leaders at Paris March Oppose Press Freedom

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An estimated 3.7 million people rallied across France on Sunday in response to the Charlie Hebdo shootings and ensuing attacks that left 17 people dead. More than a million people marched in Paris, making it the largest demonstration in French history. More than 40 world leaders traveled to Paris to help lead the march. "What we saw on display on the one hand was very heartening, to see so many people come into the streets," says Jeremy Scahill, co-founder of The Intercept. "But on the other hand, this is a sort of circus of hypocrisy when it comes to all of those world leaders who were marching at the front of it. Every single one of those heads of state or representatives of governments there have waged their own wars against journalists."

TRANSCRIPT

This is a rush transcript. Copy may not be in its final form.
AMY GOODMAN: An estimated 3.7 million people rallied across France Sunday in response to the Charlie Hebdo shootings and ensuing attacks that left 17 people dead. On Sunday, more than 40 world leaders traveled to Paris for the demonstration. At the Place de la République, demonstrators wearing Charlie Hebdo headbands waved French flags, and some sang "La Marseillaise," the national anthem. Several mounted the Statue of the Republic, a symbol of the French Revolution, and hoisted up an inflated pencil to honor the killed Charlie Hebdo cartoonists. Here are some of the voices from the streets of France on Sunday.
DEMONSTRATORS: [singing] ...dans les campagnes
mugir ces féroces soldats?
Aux armes, citoyens.
DEMONSTRATOR 1: [translated] We are free people in France, where everyone can live with one another. And it is important to voice and show it.
DEMONSTRATOR 2: [translated] Beyond Charlie, it is about freedom of speech, secularism, all the values that make up France that have been rattled. But the fact of gathering together, to see all these people, gives back a lot of hope.
DEMONSTRATOR 3: [translated] I sympathize with the people who have lost their loved ones. I would like to tell French people not to get confused, that at no time, in not a single book related to religion, whether it be the Qur’an, the Bible or the Torah, is it asked to kill one’s fellow man or woman.
DEMONSTRATOR 4: [translated] Everybody is concerned, not only in France. It’s all the people. The entire planet Earth is concerned. That means we’re united. All countries are free, but we are here to prove that France is a welcoming country and that we are really free to express our joy whenever we want.
AMY GOODMAN: Voices from Sunday’s demonstration in France, one of the largest protests in the nation’s history. Again, 3.7 million people marched across France.
The march took place two days after the gunmen who attacked Charlie Hebdo, Chérif and Said Kouachi, were killed by police after a siege at a printing works plant following a three-day manhunt. Minutes after the print shop assault, police broke a second siege at a kosher supermarket in eastern Paris. Four hostages died there along with the gunman, Amedy Coulibaly. France has announced it will deploy 10,000 soldiers on home soil and post almost 5,000 extra police officers to protect Jewish sites. On Friday, Chérif Kouachi said he received financing by the Islamic cleric Anwar al-Awlaki in Yemen. He made the assertion to BFMTV before his death.
CHÉRIF KOUACHI: [translated] I’ll tell you only that we were defenders of the Prophet Muhammad and that I was sent, me, Chérif Kouachi, by al-Qaeda of Yemen. I went over there, and it was Anwar al-Awlaki who financed me. Rest in peace.
AMY GOODMAN: Reuters is reporting both brothers who carried out the attack against Charlie Hebdo traveled to Yemen in 2011 and had weapons training in the deserts of Marib, an al-Qaeda stronghold. Meanwhile, a source within al-Qaeda in the Arabian Peninsula has provided The Intercept with a full statement claiming responsibility for the Charlie Hebdo attack. The statement reads in part, quote, "The leadership of #AQAP directed the operation, and they have chosen their target carefully as a revenge for the honor of Prophet ...The target was in France in particular because of its obvious role in the war on Islam and oppressed nations," unquote. Al-Qaeda in the Arabian Peninsula members have taken to social media and discussion boards to praise the attacks.
Well, for more, we’re joined by the article’s author, Jeremy Scahill. He is co-founder of the TheIntercept.org, where his new article is "Al Qaeda Source: Al Qaeda in the Arabian Peninsula Directed Paris Attack." His latest book, Dirty Wars: The World is a Battlefield, it’s now out in paperback. His film Dirty Wars was nominated for an Academy Award. He’s also author of the best-selling book Blackwater: The Rise of the World’s Most Powerful Mercenary Army.
Jeremy, welcome back to Democracy Now!
JEREMY SCAHILL: Thanks, Amy.
AMY GOODMAN: Let’s talk about this latest news out of France.
JEREMY SCAHILL: Yeah, well, I mean, first of all, you know, what we saw yesterday on display, on the one hand, was very heartening, to see so many people come into the streets. And, you know, one of the core issues of press freedom, if this is a moment where the whole world is saying we have to have a free press, and that no matter how controversial or hateful some of the speech is or may be interpreted in some communities, that we judge a free press by how we treat the journalists or the stories that we don’t like or that we’re offended by.
But on the other hand, this is sort of a circus of hypocrisy when it comes to all of those world leaders who were marching at the front of it. I mean, every single one of those heads of state or representatives of governments there have waged their own wars against journalists. You know, David Cameron ordered The Guardian to smash with a hammer the hard drives that stored the files of NSA whistleblower Edward Snowden. Blasphemy is considered a crime in Ireland. You had multiple African and Arab leaders whose own countries right now have scores of journalists in prison. Benjamin Netanyahu’s government in Israel has targeted for killing numerous journalists who have reported on the Palestinian side, have kidnapped, abducted, jailed journalists. You know, there’s this controversy right now: Why didn’t President Obama go, or why didn’t Joe Biden go? You know, Eric Holder was there already and was representing the United States.
I think that we should remember—and I was saying this on Twitter over the weekend—that Yemen should have sent the Yemeni journalist Abdulelah Haider Shaye as their representative. He, of course, was in prison for years on the direct orders of President Obama for having reported on secret U.S. strikes in Yemen that killed scores of civilians. Or Sudan should have sent Sami al-Hajj, the Al Jazeera cameraman who was held for six years without charge in Guantánamo and repeatedly interrogated by U.S. operatives who were intent on proving that Al Jazeera had some sort of a link to al-Qaeda. So, you know, while there is much to take heart in, in terms of this huge outpouring of support for freedom of the press, hypocrisy was on full display in the streets of Paris when it came to the world leaders.
AMY GOODMAN: Reporters Without Borders issued a statement saying it, quote, "condemns [the] presence of 'predators' in [the] Paris march," and, quote, "is appalled by the presence of leaders from countries where journalists and bloggers are systematically persecuted such as Egypt ... Russia ... Turkey ... and United Arab Emirates." A Gabonese journalist covering the march expressed similar reservations about his president, Ali Bongo Ondimba, participating in the event.
GABONESE JOURNALIST: [translated] He banned demonstrations in his own country and is coming to a demonstration in France. That’s intolerable for us. It’s a complete hypocrisy. We’re here not only to show our outrage for what happened to Charlie Hebdo, but also to show our outrage over the fact that dictators like Ali Bongo Ondimba are present here in Paris, in a country that supports human rights, at an assembly that is in fact dedicated to freedom of expression, freedom of the press.
AMY GOODMAN: That, a Gabonese journalist covering the march, expressing reservations about his president participating in the march, Jeremy.
JEREMY SCAHILL: Well, and then you have—you know, you have General Sisi, the dictator of Egypt, who apparently is showing his solidarity for press freedom by continuing to preside over the imprisonment of multiple Al Jazeera journalists whose only crime was doing actual journalism and scores of other Egyptian journalists that never get mentioned in the news media.
Another thing that I think is really absent from a lot of the coverage of the aftermath of this horrific massacre is that France also is a surveillance state. And France has a very Islamophobic position toward their immigrant community, but also toward second- and third-generation Arabs or people from other Muslim countries who have settled inside of France. And there’s going to be an intense—intensification of an already overreaching surveillance system inside of France.
You know, some months ago I was on the show talking about the U.S. watchlisting system, and one of the things that we heard when we were doing this report on how you end up on the no-fly list or on the watchlist was that people within the U.S. counterterrorism community, who are actually trying to prevent acts of terrorism from happening, say that they’re flooded in information and that if everyone is on the watchlist, effectively no one is on the watchlist when it comes to actually looking at who might be engaged in these kinds of terror plots.
A similar phenomenon is happening in Paris, France. You know, people talk about an intelligence failure, an intelligence breakdown. When you are putting people on these lists for monitoring or surveillance based on flimsy or circumstantial evidence, what that means is that you overload your own bureaucracy. So, on the one hand, you have a surveillance state that unfairly targets Muslims and immigrants, in both the United States and in France, and on the other hand, you have a system that is intended to stop acts of terrorism or to monitor people that are plotting acts of terrorism that has become its own hindrance, its own biggest obstacle to actually figuring out the reality of these plots.
And let’s remember, while horrifying and reprehensible, these incidents represent a relatively minor threat to Western society. You know, in terms of the actual threats facing our society, this doesn’t even rank in the top five. And so, you know, to have this kind of a reaction is not only a waste of a tremendous amount of money, but it is going to encourage, I think, future acts of terrorism.
AMY GOODMAN: And, of course, it is a horrific moment where people actually see it before them.
JEREMY SCAHILL: Yes, right. But, you know, it’s, again, the—let’s remember that the United States bombed Al Jazeera in Afghanistan very early on after 9/11, then bombed the Sheraton Hotel in Basra, Iraq, where Al Jazeera journalists were the only journalists. Then they killed one of the most famous Al Jazeera correspondents in Baghdad in April of 2003, when Victoria Clarke, George Bush’s Pentagon spokesperson at the time, basically said if you’re an unembedded journalist, you’re with the terrorists, and if you die, it’s not our fault. They shelled the Palestine Hotel, killing a Reuters cameraman and the Spanish cameraman José Couso. So, yes, we should be condemning any and all attacks, especially when they’re killing journalists, no matter who the perpetrators are, but let’s not act as though the West’s hands are clean and that any one of those world leaders marching yesterday, that their hands are clean on these matters.
AMY GOODMAN: We’re talking to Jeremy Scahill, founder of The Intercept. When we come back, we’re going to talk about the article that he’s written, "Al Qaeda Source: Al Qaeda in the Arabian Peninsula Directed Paris Attack." His latest book,Dirty Wars: The World is a Battlefield. This is This is Democracy Now! We’ll be back in a minute.
MONDAY, JANUARY 12, 2015

Jeremy Scahill on Paris Attacks, the al-Qaeda Link & the Secret U.S. War in Yemen

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The gunmen who attacked Charlie Hebdo staff, Chérif and Said Kouachi, were killed by French police on Friday following a three-day manhunt. Shortly before his death, Chérif Kouachi told a French television station he received financing from the late Islamic cleric Anwar al-Awlaki, who was killed by a U.S. drone in Yemen in 2011. Both brothers reportedly traveled to Yemen that same year and had weapons training in the deserts of Marib, an al-Qaeda stronghold. Meanwhile, a video released over the weekend shows Amedy Coulibaly — the gunman who killed four hostages at a kosher supermarket in Paris — pledging allegiance to the Islamic State. In a statement to The Intercept, a source within al-Qaeda in the Arabian Peninsula (AQAP), claimed responsibility for the Charlie Hebdo attack, saying: "The leadership of #AQAP directed the operation, and they have chosen their target carefully as a revenge for the honor of Prophet … the target was in France in particular because of its obvious role in the war on Islam and oppressed nations." We speak to the reporter who broke this story, The Intercept’s Jeremy Scahill, about al-Awlaki’s background and the Paris shooters’ claims of militant ties.

TRANSCRIPT

This is a rush transcript. Copy may not be in its final form.
AMY GOODMAN: Yes, a massive march across France, close to four million people, took place. That march took place two days after the gunmen who attacked Charlie Hebdo, the satirical magazine, Chérif and Said Kouachi, were killed by police after a siege at a printing works following a three-day manhunt. Minutes after the print shop assault, police broke a second siege at a kosher supermarket in eastern Paris. Four hostages had already died there, and the police killed the gunman, Amedy Coulibaly. France has announced it’s deployed 10,000 soldiers on home soil and posting almost 5,000 extra police officers to protect Jewish sites, some 700 Jewish schools.
On Friday, Chérif Kouachi said he received financing by the Islamic cleric Anwar al-Awlaki in Yemen. He had made the assertion on a television station before his death. Reuters is reporting both brothers who carried out the attack against Charlie Hebdotraveled to Yemen in 2011 and had weapons training in the deserts of Marib, an al-Qaeda stronghold. Meanwhile, a source within al-Qaeda in the Arabian Peninsula, orAQAP, has provided the website The Intercept with a full statement claiming responsibility for the Charlie Hebdo attack. Jeremy Scahill was the source of information in this country about that.
Jeremy, talk about what we know about these attacks.
JEREMY SCAHILL: Well, I mean, first of all, there is a built-in motivation for a lot of different groups to try to take responsibility for these kinds of attacks, because there is a turf war going on between ISIS, the Islamic State; AQAP, al-Qaeda in the Arabian Peninsula; old-school central al-Qaeda, which is a very different organization now than it was under bin Laden now that Ayman al-Zawahiri is in charge of it. France has been actually fighting its own war in Mali and elsewhere in Africa, using drone strikes and attacks and supporting the United States battling against al-Qaeda in the Islamic Maghreb. So, we have to take everything that all of these groups say about this, you know, with a great deal of skepticism.
But what is clear to me, both from the reporting that we’ve seen at other news outlets and also from my own sources, is that AQAP, at a minimum, had these brothers in a camp, a training camp in Yemen, provided them with training, discussed with them, I understand from sources inside of Yemen, the idea that they should be attacking media outlets that have published the image of the Prophet Muhammad, particularly those that have published the image of the Prophet Muhammad in a demeaning or what they consider to be a disgraceful manner.
You know, the context of this, Amy, is that in June of 2010, al-Qaeda in the Arabian Peninsula released its first issue of a glossy, very fancy, designed magazine in the English language called Inspire. And in that magazine, they had an image that was centered around the idea of a cartoon crusade. And they called on Muslims in the West to avenge the reputation and the sanctity of the Prophet Muhammad by going and killing cartoonists who were participating in a "Draw Muhammad Day"—and the show South Park on Comedy Central did a whole issue about this, where they mocked the Prophet Muhammad—and they actually published a list of cartoonists, some of the cartoonists, that had drawn the Prophet Muhammad in this manner, including a woman in Seattle, Washington, named Molly Norris. And she had to go underground and change her name and received federal protection from the FBI. And I think, to this day, she still is underground, believing that she remains on this hit list. So this was something that was a major campaign initiated by al-Qaeda in the Arabian Peninsula. And my understanding is that these two brothers were doing this in concert, to some degree, with AQAP.
Now, al-Qaeda in the Arabian Peninsula officials have told me that "We directed this attack." That’s very—
AMY GOODMAN: How did they get in touch with you?
JEREMY SCAHILL: I mean, I don’t want to discuss—as the CIA says, I don’t want to discuss sources and methods. But I will say this about the source. I’ve spent a lot of time in Yemen, including in areas controlled by al-Qaeda, and I would never just print something that I received from a random person whose identity I couldn’t verify. Also, this isn’t a source that just popped out of thin air for this story. This is—this source of this information is someone that in the past has given me information about what al-Qaeda was going to say or the fact that al-Qaeda was holding particular hostages before it was made public, as a way of validating that they in fact are—do have access to the highest levels of debate and discussion within the leadership of al-Qaeda in the Arabian Peninsula.
But I should say, just by way of context, well-placed sources within AQAP saying this is not an official statement from the leadership of al-Qaeda in the Arabian Peninsula. And before we go sort of all in and say, "Yeah, this is—this definitely was AQAP that directed this plot or financed this plot"—the normal way that AQAP would validate this would be to release statements and audio or video recordings through their official media channels. They have their own online television station. They have their own way of releasing things on discussion boards. Over the past year, they’ve started to shift more to Twitter in terms of announcing—making pronouncements or announcing actions that they’ve taken, hostages that they’ve taken, assaults or raids inside of Yemen that they’ve conducted.
So, what I’m going to be looking for in the coming weeks is if there’s a martyr video that was filmed in Yemen by either of these brothers, or if AQAP is able to produce photographs of them at a training camp. That’s what happened when Umar Farouk Abdulmutallab tried to blow up the airplane over Detroit on Christmas Day 2009. After that happened, AQAP eventually took responsibility, and then they began to release media showing, "Hey, this guy was with us in Yemen," and they actually released a martyr video where he, Umar Farouk Abdulmutallab, this young Nigerian man, explained what he was going to do and why he was going to do it. So, until that happens, I think that what we have here is a very reliable source, in terms of accuracy within AQAP, saying this, and now the U.S. is saying that they believe that—that their working assumption is that AQAP was involved.
AMY GOODMAN: Now, that, the underwear—the so-called underwear bomber, it’s just coming out now, actually shared a room in Beirut, Lebanon, with Coulibaly, the kosher supermarket shooter.
JEREMY SCAHILL: Well, I mean, my understanding is that both Umar Farouk Abdulmutallab and at least one of these brothers spent time at Iman University in Sana’a, in Yemen. And that’s a university founded by a cleric named Zindani, who is a very, very famous radical Yemeni preacher. He denies that he has any ties to terrorism, but his message is definitely in sync, more or less, with groups like al-Qaeda in the Arabian Peninsula. And John Walker Lyndh, for instance, studied at that university. It definitely is a place where people go and then somehow find themselves going to training camps inside of Yemen. The idea that they would have been there at the same time, if in fact everything we understand to be true about these brothers is true, would not be surprising at all.
AMY GOODMAN: So, you were in Yemen. You were investigating the drone killing of Anwar al-Awlaki, as well as his son, Abdulrahman al-Awlaki, who was 16 years old, born in Denver. Talk about these connections that they’re talking about right now, the actual meeting that Awlaki had with one of the brothers.
JEREMY SCAHILL: Allegedly, yeah. Well, and first of all, just to give context on who is Anwar al-Awlaki, you know, The New York Times had a front-page piece on this over the weekend. The Washington Post had a big piece on it. CNN is now running this big profile of Anwar al-Awlaki. And a lot of what is being said about Anwar al-Awlaki in the media is sort of what Stephen Colbert called "truthiness," you know, where like it’s sort of true, they’re kind of getting it right, but there are tremendous factual inaccuracies that actually are very relevant to understanding any potential role played by Anwar al-Awlaki here.
First of all, Anwar al-Awlaki was an American citizen who was born in the United States. His father was a very well-respected—is, still alive—very well-respected Yemeni diplomat and scholar, who got his master’s degree in the United States and had intended to live in the U.S. And then the family went back—
AMY GOODMAN: He was a Fulbright scholar.
JEREMY SCAHILL: He was a Fulbright scholar. And he also—he had multiple master’s degrees in the United States, and remains a very dignified, respected member of Yemeni society. And—
AMY GOODMAN: Anwar al-Awlaki’s father.
JEREMY SCAHILL: This is his father, Dr. Nasser al-Awlaki. And so, the family is here for some years. Then Nasser al-Awlaki goes back to Yemen, because he was a water specialist, an engineer, and tried to help deal with the crisis of water shortage in Yemen, which is perhaps the greatest threat facing Yemeni society right now, not terrorism, but its lack of actual potable water. So the family moved back there. Anwar al-Awlaki was young. He goes to school there at a bilingual school with the elite of the elite in Yemen. In fact, he went to school with the future head of Yemen’s intelligence agency, who would be one of the main collaborators with the United States in trying to hunt down and kill Anwar al-Awlaki in a drone strike.
Awlaki then returns to the United States, goes to university in Colorado, was not a particularly religious guy, becomes sort of radicalized by the Gulf War in 1991, when George H.W. Bush ordered the invasion and bombing of Iraq in response to Saddam Hussein’s incursion into Kuwait. And al-Awlaki starts to become involved with antiwar activities, ends up going to a local mosque on an invitation to speak there and becomes interested in the idea of actually becoming a religious scholar and studying to be an imam. And so his life takes a dramatic shift, and he ends up becoming an imam.
He and his family—at this point, he gets married. He’s in San Diego. Two of the 9/11 hijackers were people that had been at his mosque. The 9/11 Commission determined that Awlaki didn’t have any sort of conversations with them beyond clerical conversations that like a priest would have with a parishioner somewhere in the Catholic Church, but nonetheless that’s something that keeps being brought up, that Awlaki had connections to the 9/11 attackers. If we want to talk about that and say that that’s evidence of something, we should also mention that at a time when 9/11 attackers were going to mosques where Awlaki was the imam, Awlaki was also invited by the Pentagon, shortly after 9/11, to give a lecture at a luncheon at the Pentagon. And he in fact went to the Pentagon, at the invitation of a senior Pentagon official, and gave a lecture about the state of Islam in the world today.
Awlaki was clearly angered by the U.S. invasion of Iraq. He defended the right of the United States to go into Afghanistan to destroy al-Qaeda and denounced al-Qaeda as fake Muslims. This was all in the aftermath of 9/11. He was on NPR. He was profiled in The Washington Post. He was considered a legitimate part of the commentariat in the United States post-9/11, as a person who was brought on TV shows to make sense of the position of Muslims in the world post-9/11. And part of the reason he was invited on these media outlets is because he was condemning al-Qaeda. He was condemning the invasion of—or, excuse me, he was condemning the use of Afghanistan as a base to plot the 9/11 attacks.
Then Iraq gets invaded. Then Abu Ghraib happens. Then we start to learn about CIAtorture sites around the world. We start to see Muslim prisoners in orange jumpsuits with hoods being brought. Then there’s desecration of the Qur’an that happens. And you could see Awlaki becoming radicalized by these policies. And he goes back to Yemen, and basically didn’t know what he was doing with his life. He got involved with some real estate and other things. Then he starts—he basically starts using YouTube and the Internet as his online mosque. He already was known around the world for sermons he had recorded on CDs.
And part of the reason he became so popular in the Western world is because not only was he fluent in both English and Arabic, but he spoke in the language of the street. He would make pop cultural references. He would sort of mimic the way that Malcolm X spoke, in terms of his riffs and other things. He would make references to international football teams and matches, and make comparisons with—you know, when you’re trying to spread the religion, you don’t wait to show up like the post office, you want to go at it like FedEx. And he would sort of—you know, he was a guy who, I think, has an appeal to particularly younger Western Muslims.
And, you know, I listened to many, many, many, many days’ worth of Anwar al-Awlaki’s preaching. And up until the invasion of Iraq, there was very little that you could look at and say, "Oh, here’s a guy who is going to be very anti-American." In fact, Awlaki supported the war in Yugoslavia. He was on the same side as the United States in Bosnia. And, in fact, you know, Awlaki was calling for Muslims in the United States to fight the jihad against the Catholic forces of Croatia and the Orthodox Christian forces of Serbia, and he was on the same side as the United States. The U.S. was raising funds to arm Bosnian Muslims to fight in that war. They were on the—the U.S. was on the same side as Anwar al-Awlaki and Osama bin Laden in the war in Yugoslavia in terms of the position that they staked out on Bosnia.
Once Awlaki starts, though, preaching against the U.S. wars and saying that Muslims have a right to fight the jihad against the United States, he became a public enemy, similar to what the U.S. did with Saddam Hussein. When he’s our guy doing our kind of repression, we want him. But if he crosses that line and affects U.S. or international oil interests, he’s now tantamount to Hitler. That’s similar to what happened with Awlaki. The U.S. then has Awlaki put in prison inside of Yemen for 18 months, where he was held in solitary confinement for 17 of those months. He was interrogated by the FBI while in that prison. And then, when he was released, he was a totally changed man.
AMY GOODMAN: Where was he held?
JEREMY SCAHILL: He was held in a political prison inside of Yemen, in Sana’a, Yemen. And, in fact, I reported in my book that when the Yemeni government wanted to release Awlaki, that John Negroponte, who at the time was a senior counterterrorism official under the Bush administration—and, of course, one of the butchers of Central America during the 1980s—John Negroponte had a secret meeting with Bandar Bush, the Saudi diplomat very close to the Bush family, where he—and the Yemeni ambassador, where John Negroponte said, "Our position is that we want Awlaki kept in prison until all of these young Western Muslims forget about him." This is a U.S. citizen who was being held in a prison in a human rights-violating country on very flimsy charges that he had intervened in a tribal dispute, and a senior official intervenes to say, "We want our citizen kept in your prison without any trial for five years, until people forget about him."
When Awlaki eventually was released, he was a totally changed man and began increasingly to cross the line from praising people fighting against the United States, in Afghanistan, Iraq and elsewhere, to actively calling on people to come and, as he put it, fight on the fronts of jihad in Yemen or elsewhere or in your own country. And this is where he really became considered to be a significant threat by the United States, that his words—not his actions, but his words—were going to inspire lone-wolf acts of terrorism inside of the United States.
And when he really rose to international prominence was in November of 2009, when Army Major Nidal Hasan, who was a U.S. military psychiatrist that had petitioned to try to have some of his patients prosecuted for war crimes after they described to him what they had done in Afghanistan and elsewhere, he—Hasan had written—
AMY GOODMAN: This is at Fort Hood.
JEREMY SCAHILL: This is at Fort Hood, Texas. Nidal Hasan had written to Anwar al-Awlaki a number of times, praising Awlaki, offering to give Awlaki like a human rights prize of $5,000. Awlaki writes back to him and says, "Give it to the orphans and widows." Awlaki basically was treating Hasan like kind of a disturbed character. But if you read media accounts today about Anwar al-Awlaki, they say he directed the Fort Hood attack. The declassified emails, that the U.S. government has declassified, between Anwar al-Awlaki and Nidal Hasan do not show that at all. In fact, they show Nidal Hasan as sort of an unstable stalker who’s trying to get Awlaki to like him, and Awlaki is sort of dismissing him.
Now, was Nidal Hasan inspired by Anwar al-Awlaki’s preaching and teaching to do what he did at Fort Hood? Absolutely, no question whatsoever. Anwar al-Awlaki was clearly saying—and Awlaki, in the aftermath, praised it and said, "What Nidal Hasan did was right, but I didn’t tell him to do it." And Awlaki was not a guy who wouldn’t claim responsibility for things that he actually did. He admitted that Umar Farouk Abdulmutallab was one of his students. Now, that could mean something very serious. It could mean that he was a student, and he said, "Hey, to do something like AQAPwants you to do, to try to blow up this airplane, is acceptable under Islam, because they’re attacking us, and under these codes of the Sharia, it’s fine to do."
But to say someone directed a plot, in the case of the underwear bomber or in the case of Fort Hood, that’s just not proven. And if we want to say that we live in a society based on the rule of law, if there’s all this evidence that Awlaki was operational within al-Qaeda in the Arabian Peninsula, why did the United States never charge him with a crime? If I were a prosecutor, I would have tried to indict Anwar al-Awlaki for directly threatening the life of this American cartoonist in Seattle. Why was he never indicted? We indicted Osama bin Laden. We indicted John Walker Lindh. Why would they not indict Awlaki? If all of this evidence that The New York Times and The Washington Post and CNN now today claim that the U.S. has had for a long time, why was there never an indictment on Anwar al-Awlaki? What did the president of the United States serve as judge, jury and executioner of an American citizen? Why did the United States advocate for a human rights-abusing government to have one of their citizens placed in prison for indefinite detention, when he hadn’t yet been charged with a crime by the United States?
AMY GOODMAN: Well, what’s the answer?
JEREMY SCAHILL: Well, I think that the U.S., on the one hand, was afraid of Awlaki’s words. They didn’t want to give him a platform in a trial. I think they also wanted to continue to be able to monitor him to see who he was working with and who he was meeting with. And I ultimately think that they—that the calculus was, if we were to capture this American citizen, this is not the same as putting Osama bin Laden on trial, this is not the same as putting Khalid Sheikh Mohammed on trial. This is an American citizen who speaks very articulate, fluent English and would probably have an incredible defense team. So I think part of it was that they never wanted him to see a day in court.
Now, I found Awlaki’s words and his involvement with a number of people who went on to commit acts of terrorism or mass violence reprehensible. That’s not the point here. The point is, if you’re going to make these allegations, you better be able to prove it. So, if Awlaki did in fact meet with either or both of the Paris shooters, that’s a relevant part of the story, but what I know from my reporting on the ground about the underwear bomber is that Umar Farouk Abdulmutallab was a deranged young man, and AQAP wanted to make sure that he followed through on his plot. And my understanding is that they brought Umar Farouk Abdulmutallab to Anwar al-Awlaki to essentially either groom him or to act as a sort of Islamic therapist who was sort of trying to get his mental health back up so that AQAP could do what they wanted to do with him. That’s my understanding of the role Awlaki played with AQAP, is that he was a guy who would help facilitate these people going to AQAP, but not that Awlaki was picking the targets or running the show.
AMY GOODMAN: We have to break. When we come back, we’re going to talk more about Chérif and Said Kouachi, about Amedy Coulibaly. Now, the French government and governments around the world are looking for Hayat Boumeddiene, the woman who they say was related to Amedy Coulibaly, not clear exactly what her role has been. They say she left France, went through Turkey, possibly is in Syria. And the person who has fallen off the map is the 18-year-old Hamyd Mourad. The day of the attack on the satirical magazine, on Charlie Hebdo, they said that he was driving the car. But he turned himself in and said, "I was in class," and many of his classmates tweeted this same fact. We haven’t heard about him again. This is Democracy Now! We’ll be back in a minute.
[break]
AMY GOODMAN: This is Democracy Now!, democracynow.org, The War and Peace Report. I’m Amy Goodman. The winter 2014 issue of Inspire, the English-language magazine of al-Qaeda in the Arabian Peninsula, features an image of a Muslim man praying next to a pressure cooker, above an image of a French passport. The image is accompanied by text that reads, quote, "If you have the knowledge and inspiration all that’s left is to take action." Last spring, Inspire magazine published a "wanted" poster showing the name and photograph of Charlie Hebdo editor Stéphane Charbonnier, who was killed in last week’s attack.
Our guest for the hour is Jeremy Scahill, who is co-founder of The Intercept, where his most recent article is "Al Qaeda in the Arabian Peninsula Directed Paris Attack," according to an al-Qaeda source. His latest book, Dirty Wars: The World is a Battlefield. His film, nominated for an Academy Award, by the same title, Dirty Wars.
OK, Jeremy, if you can talk about, first of all, that latest Inspire magazine and what we know about the relationship between these attackers in France, who killed 17 people, and their relationship with AQAP? And also, where does ISIS fit into this?
JEREMY SCAHILL: Right, well, let’s take that on first about ISIS. You know, the man who did the siege at the kosher market released this martyr video that he recorded after the Charlie Hebdo offices were attacked by the two brothers. And it was like a hastily put together thing, where he put a picture of an Islamic flag on the wall behind him, and he did some exercises in front of it, and then he pledged his allegiance to Baghdadi, you know, and the caliphate trying to be established by the Islamic State. I wouldn’t read too deeply into his role with the Islamic State. It’s possible that there was, that he had gone and had some participation with members of the Islamic State. It’s also more likely that he was inspired by this and was trying to basically project an image that he was part of a bigger effort around the world to avenge the honor of the Prophet Muhammad and that, you know, this was sort of his last stand and that he was going to be a martyr. But, you know, the—
AMY GOODMAN: I want to go—
JEREMY SCAHILL: Yeah, go ahead.
AMY GOODMAN: —to the French media outlets, you know, broadcasting extracts of this video, reportedly to be Amedy Coulibaly. He said he had synchronized the attacks in Paris with the Kouachi brothers and that he was in allegiance with the Islamic State.
AMEDY COULIBALY: [translated] You attack the caliphate. You attack the Islamic State. We are attacking you. One cannot attack and get nothing in return. So you’re playing the victim as if you don’t understand what was happening for some deaths, while you and your coalition, you heading it, you regularly bombard over there. You have sent forces. You are killing civilians. You are killing fighters. You are killing.
AMY GOODMAN: That’s Amedy Coulibaly, apparently, and not clear even who he made this video with, if he make it with someone else, which brings in this—the woman who they originally said was in the kosher supermarket with him, and perhaps had killed the French policewoman the day before. But it turns out they now say she had left like January 1st or January 2nd. They say she might be his girlfriend, his common-law wife, and may have made her way through Turkey to Syria.
JEREMY SCAHILL: Yeah, and, I mean, I’m—I think we all need to be very careful in speculating about—you know, in the immediate aftermath of things like this, they go and they sweep up all sorts of people, and they make allegations that these individuals may be tied to it. And we heard—I mean, if you watch in the minutes after this happened, you start to hear that there are other attacks that may be underway and that there is going to be multiple cells that are going to be attacking Paris tonight and that they’re looking at this network of people around them. I mean, that’s what happens in the aftermath of shootings like this. They scramble to try to find anyone connected to the individuals that they know were involved, you know, and in this case you had three people that they definitely knew were involved with tremendous acts of violence and mass murder. And, you know, a lot of people get swept up in that net.
So, what her potential role in this is, we don’t know. I mean, they’re putting a lot of scary images of her on television, showing her with a crossbow pointed at a camera and showing images of her with some of the suspects in this case. I don’t think we know enough yet. I mean, my understanding is that the—
AMY GOODMAN: And she’s totally covered there; you don’t even know if it’s her.
JEREMY SCAHILL: Right. I mean, it could be anyone. And the—but that the intelligence that they have about her whereabouts is largely from signals intelligence and tracking the position of a phone that she apparently, until a few days ago, still had on her.
AMY GOODMAN: And Turkey saying that she had come through.
JEREMY SCAHILL: Yeah, Turkey, and they’re saying that maybe she’s already in Syria. But again, all that is speculation. And, you know, the scaremongering machine is in full effect. It’s not to say that there aren’t scary people on the run or that there aren’t potentially dangerous people on the run. But if you watch, as I know you do, like if you watched big corporate media coverage over the weekend, it’s Fear, Inc., you know, and they’re just revving up the fear engine again. This is a serious incident. People need to be brought to justice for this. Anyone involved with it does. But, like, the fear is counterproductive. France deploying 10,000 soldiers on the streets of its city, I mean, this is—the state will always look for a reason to overreact and to sweep up civil liberties. That’s what we saw in this country after 9/11. We’ve never been able to roll it back. That’s exactly what’s happening in France right now.
AMY GOODMAN: How do they prepare for future attacks?
JEREMY SCAHILL: Well, I mean, the discussion you would hear on big corporate television about that is going to be about how do we defend our society, how do we integrate these networks, how do we do surveillance on these people. You know, this is probably going to be an unpopular thing to say, but I’ll say it because I believe it: The only way I think we’re ever going to effectively be able to confront this kind of terrorism is to take away the justification or the motivation of people who are not already sort of committed radical individuals who believe that what they’re doing is justified and they’re not afraid to die.
You know, the Taliban fighters always say, you know, "We love death as much as you love life." But a lot of these people who do these attacks, something happened in their life somewhere—similar to what happens with school shootings here, you know, what happened at Columbine. I liken a lot of these guys to people who go through some kind of period where they’re lost in life, and then they’re falling. Who catches you when you fall? A lot of times in a society that’s been decimated, a religion that’s been humiliated, people are looking for some kind of greater meaning, and there are a lot of people willing to take advantage of them.
But in a broader sense, what we’ve done since 9/11, and actually going back well before 9/11, with the unquestioning support for Israel, with the drone bombing campaigns, with the invasions and occupations of countries, with the torture of prisoners around the world, we have projected a message that we are at war with a religion. When Rupert Murdoch, the most powerful media figure in the world, goes on Twitter and uses the word "Moslem," but says that basically all Muslims are to blame for this until they stop it, that’s not lost on people around the world. And Bush used the word "crusade" in the early stages of the post-9/11 aftermath. So, I’m not saying that any of this is justified as a result of U.S. policy. But if we really want to confront this, we have to understand our own role in legitimizing it.
AMY GOODMAN: It was interesting to see Hollande in the middle of the line of world leaders, and on one side of him, just a few leaders down, is Benjamin Netanyahu, the Israeli prime minister, and on the other side, the president of the Palestinian Authority, Mahmoud Abbas.
JEREMY SCAHILL: Right. Well, Netanyahu, one of the biggest war criminals in the world for his—what he’s doing in Palestine. I mean, it’s shocking that someone like him is accepted as like someone who has any business being in a march about defense, freedoms or human rights.
AMY GOODMAN: So, let’s talk about the connection between ISIS and AQAP. Is there competition? Are they joining together? And to get out there, as we get to the end of this hour, even Boko Haram, I wanted to ask if you see any possible—even if they don’t start out linked—I mean, what hasn’t even been covered in the last week, the possibility that Boko Haram in Nigeria, where we have both reported, killed possibly 2,000 people.
JEREMY SCAHILL: Yeah. I mean, these are heinous, heinous criminals, Boko Haram. But also, you know, just not to get inside baseball about Nigerian politics, but how is it that the Nigerian state—Nigeria has the most powerful military in Africa, is deployed around Africa in so-called humanitarian missions. How is it that the Nigerian military is not able to confront Boko Haram in any effective way? I’m not alleging there’s a conspiracy here, but I guarantee you that very powerful individuals in Nigeria are allowing this to happen or looking the other way, similar to what happens with the Saudi royals with acts of terrorism around the world, where, on the one hand, they say, "Oh, we’re with America, and we denounce this," on the other hand, their cousin is one of the major funders of it.
You know, to answer your question—and we only have a little bit of time left—aboutISIS, AQAP, Boko Haram, al-Shabab and others, those groups are all united in a very generic sense of perceiving that there is a world war against Islam and that they’re going to fight all of the nonbelievers, and that they’re not just going to defend themselves, but they’re also going to actively promote and project their interpretation of Islam on the world. On a micro level, the Islamic State and al-Qaeda in the Arabian Peninsula are fighting a turf war, and AQAP is aligned with other al-Qaeda-affiliated organizations throughout East Africa, North Africa, the Arabian Peninsula and a few other spots around the world. They’re battling for funds from the diaspora. They’re battling for supremacy. It’s not an active military battle right now. It’s largely a propaganda battle waged on Twitter and social media and through official pronouncements.
But at the end of the day, as the AQAP source told me, "It doesn’t matter to us who did the shooting at the kosher market or if he was working with another group; what matters to us is that he did it, and that he was a Muslim, and that he declared that he was avenging the Prophet Muhammad. And that’s more important to us than who directed this." That, I think, is probably a widely shared sentiment across a number of these groups, many of which have issued statements praising it, but stopping short of saying, "Hey, we did this."
AMY GOODMAN: Will there be an intensification of the drone strikes in Yemen now?
JEREMY SCAHILL: Yes. I mean, there already has been in recent weeks. And let’s remember, too, al-Qaeda in the Arabian Peninsula, if they are behind this—
AMY GOODMAN: We have one minute.
JEREMY SCAHILL: —this would be their deadliest external attack that they’ve been able to orchestrate or sort of plot or be involved with, you know, since Obama started bombing Yemen and since the creation of the group. And they’ve had a number of failed attempts. The vast majority of people who have died at the hands of al-Qaeda in the Arabian Peninsula are Yemenis and are other Muslims. But we don’t talk about that. The day the French shooting happened, AQAP attacked a police academy and killed 30 people in Sana’a. It wasn’t even a blip on the radar of media coverage. You know, and so, when we look at the future of what Obama is going to do there, if they go after them, they’ll go after them for this. They won’t go after them for killing other Yemenis or troops that are actually being funded by the United States inside of Yemen. It’s only when they scare us in our own languages or in our own societies, and the response is often disproportionate and ends up killing a lot of innocent people.
AMY GOODMAN: Do you think ISIS and AQAP are coming together?
JEREMY SCAHILL: No, I don’t. I don’t think they are, but I think they’re both happy that this happened.
AMY GOODMAN: And who do you think these three brothers—the two brothers and Coulibaly thought they were working for?
JEREMY SCAHILL: Well, we have their own words. They said that they were doing it on behalf of al-Qaeda in Yemen. They claim that they were financed by Anwar al-Awlaki, who was close to al-Qaeda. Al-Qaeda is telling me that they played a role in this, al-Qaeda in Yemen. I think until there’s an official statement, we won’t know. But for now, I think we should take seriously what they’re saying, but also in the context that a lot of people have an agenda to say, "Hey, we were behind this," and those brothers had an agenda to say, "We are operating as part of a bigger network," because it helps in propaganda.
AMY GOODMAN: Jeremy Scahill, co-founder of the The Intercept. His recent article, we’ll link to at democracynow.org. His latest book, Dirty Wars.


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Friday, January 09, 2015

Je Suis Charlie Hebdo -- Behind the News



THE ABSURD TIMES




Behind Charlie Hebdo








Illustration:  The cartoon by Carlos Latuff appeared on CNN Thursday.  Why he sent it to CNN instead of us is beyond us, but here is another, above, guaranteed not to offend anyone.



            But as soon as the news of the attack on Charlie Hebdo was announced, the Absurd Times snapped into action on Twitter. 



            We announced our intention of printing all of the Charlie Hebdo cartoons as an expression of solidarity.  Then we warned that Mississippi was likely to ban Sharia Law in the U.S. to retaliate.  Then the Huffington Post published the cartoons.  Then Vox did.  Six others did as well while we were pointing out that France at least had the courage to defy the U.S. by supporting the Palestinians at the Security Council. 



            So, if you want to see the cartoons, just go to Google, click on "images," and then Type in Charlie Hebdo, and you will see thousands of such cartoons, tens of thousands.  There is no point using bandwidth here to imitate.



            Anonymous has announced that it will attack all so-called "terrorist" sites (no idea if that includes Fox).  this should make most armchair patriots feel a bit like "Christian Scientists with appendixitus," (You figure out how to spell it, stolen from Tom Lehrer.)



            News stations announced that the killers were on the no-fly list.  Follow up question "Do you think they will come here?"



            MI-5 announced that there is more danger so "be careful".  One newscaster said "You don't have to tell me to be careful.  I'm careful, ok?"



            Some really brilliant news-coverage.



            Now, so far as can be learned, Anwar Al-Aw-Laki in Yemen is behind this whole thing.  What Obama need to do is kill him and then things will get better.  Oh?  He did kill him?  Well then who do we kill, then?



            One of the amazing things about this is that the attack on Charlie Hebdo gave rise to such a backlash and an increase of Islamophobia.  Can anyone explain why the murder by Israel of 2,000 innocent civilians, mostly women and children as it that makes any difference, was not blamed on Judaism?



            Or why the Oklahoma City bombing was not blamed on Christianity?



            Or why the guy in Israel went into a Mosque and killed several dozen worshippers and it was not blamed on Judaism?



            Yet two of the killers in Paris hid in a Kosher food store and all of a sudden it is an example of anti-Semitism?



            With all these rapes in India, shouldn't we be sending drone attacks against Hindu shrines? 



            Whatever the Chinese are up to, you can bet Confucius has something to do with it.



            When that guy in Norway killed all those people on the island, why didn't we blame Thor or Odin?  Or Jesus? 



            Are we sure that North Korea did not have anything to do with this?



            I would not, especially after the past few days of dealing with Sony customer service, put it past Sony.  That's it, Sony is responsible for the killings.



            On this whole thing, the most cogent statement I heard was from a respected journalist who said "I'm a journalist -- how do you think I feel?"

            Well, here is some discussion that presents the reality of the situation in a sane manner:

 
           

Gilbert Achcar on the Clash of Barbarisms from the Massacre in Paris to the U.S. Occupation of Iraq

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French police have surrounded a building in a northern town near Charles de Gaulle Airport as part of a massive manhunt for the two men accused of carrying out the Charlie Hebdo massacre. Police say they believe the suspects, Said and Chérif Kouachi, are holed up in a small printing business where they have taken a hostage. Meanwhile, French officials are now saying there is a link between the two brothers accused of the Charlie Hebdo attack and the heavily armed man who shot dead a French policewoman on Thursday. That man is now holding five hostages, including women and children, at a kosher supermarket in Paris. Sources told Reuters the three men were all members of the same Paris cell that a decade ago sent young French volunteers to Iraq to fight U.S. forces. Chérif Kouachi served 18 months in prison for his role in the group. At the time, he told the court that he had been motivated to travel to Iraq by images of atrocities committed by U.S. troops in Abu Ghraib prison. We speak to Lebanese-French academic Gilbert Achcar, professor at the School of Oriental and African Studies at the University of London.

TRANSCRIPT

This is a rush transcript. Copy may not be in its final form.
JUAN GONZÁLEZ: French police have surrounded a building in a northern town near Charles de Gaulle Airport as part of a massive manhunt for the two men accused of carrying out the massacre at the Charlie Hebdo magazine. Police say the suspects, Said and Chérif Kouachi, are holed up in a small printing business where they have taken a hostage. The brothers reportedly told police they wanted to die as martyrs. Earlier today, shots were fired as police chased a car believed to contain the suspects. The two brothers have been accused of carrying out Wednesday’s attack on the office of the satirical magazine, killing eight journalists, two police officers, a maintenance worker and a visitor. Eleven people were also wounded, four of them seriously.
Meanwhile, French officials are now saying there is a link between the two brothers accused of the Charlie Hebdo attack and the heavily armed man who shot dead a French policewoman on Thursday. That man is reportedly now holding five hostages, including women and children, at a kosher supermarket in Paris.
AMY GOODMAN: Sources told Reuters the three men were all members of the same Paris cell that a decade ago sent young French volunteers to Iraq to fight U.S. forces. Chérif Kouachi served 18 months in prison for his role in the group. At the time, he told the court he had been motivated to travel to Iraq by images of atrocities committed by U.S. troops in Abu Ghraib prison. Said Kouachi was reportedly in Yemen in 2011 for several months training with al-Qaeda in the Arabian Peninsula. U.S. government sources told Reuters the two brothers were listed in two U.S. security databases—a highly classified database containing information on 1.2 million possible counterterrorism suspects called TIDE and the much smaller no-fly list maintained by the Terrorist Screening Center.
Vigils are continuing to take place across France to remember those killed. Last night, the lights on the Eiffel Tower were turned off as a mark of respect.
For more on the attacks, we are joined again by Lebanese-French academic Gilbert Achcar. He’s a professor at the School of Oriental and African Studies at the University of London. His most recent books are Marxism, Orientalism, Cosmopolitanism and The People Want: A Radical Exploration of the Arab Uprising. The French newspaper Le Monde has described him as "one of the best analysts of the contemporary Arab world."
Gilbert Achcar, thanks so much for joining us again today on Democracy Now! So the situation is thousands of French police have surrounded this printing press right near Charles de Gaulle Airport. They are saying that the two brothers are inside, that they’ve got a hostage with them. Police say that they have made contact with the men, that they say they want to die as martyrs. That’s according to the police. Can you just talk about the developments of the last few days, from the attack on the newspaper,Charlie Hebdo, to where we stand today?
GILBERT ACHCAR: Thank you, Amy. Well, I mean, the obvious thing—and it should be said to avoid any misunderstanding—is that, of course, this was an appalling attack and a really barbaric act to, you know, slaughter like this these journalists, whatever disagreement one may have with their kind of drawing and their kind of perspective. That, I should say, is the obvious.
Now, again, what we are seeing now unfolding is, unfortunately, something predictable, which is trying to blame Islam, actually, for this. And there are so many pronouncements in this direction now in Europe, in the West, and all that—of course, not official pronouncements, but you have a deluge of far-right and, let’s say, vulgar kind of racist attack on Muslims, in general. And that’s why I think it’s very important to put such events in context.
And, well, yesterday when we spoke, I tried to remind the viewers that, well, on the scale of rampage killing, this appalling killing in Paris comes, you know, after—I mean, beneath, I mean, on the list, the Islamophobic mass killing by the Norwegian, Breivik, if I remember his name correctly—
AMY GOODMAN: Anders Breivik.
GILBERT ACHCAR: Yes, and the—which, I mean, made something like over 75 people killed, young people in Norway—and the massacre perpetrated by also ultra-Zionist killer Baruch Goldstein in Hebron in 1994, which made something like 29 or more people killed. Again, these are, I mean, appalling acts of what I described some years ago as a clash of barbarisms, because that’s what we are getting—the barbarism of the strong, of course, being the primary responsible in this awful dynamics. And it leads—it leads, you know, to a counterbarbarism on the side of those who see themselves as the downtrodden, the oppressed.
In the case of Iraq, this was—I mean, this is something that I said immediately after 9/11 and even before the invasion of Iraq, and what we saw in Iraq was the best illustration of that. You just mentioned how these killers, the French—the two French killers, or alleged killers, let’s say, had even been affected by these developments in Iraq and had fought or been connected with networks fighting in Iraq against U.S. troops. Well, what you had in Iraq is that the barbarism that—represented by the U.S. occupation of that country, which went actually beyond what even one could expect, with things like the torture in Abu Ghraib or the massacre in Fallujah, of course, bred a counterbarbarism represented by al-Qaeda. And the Bush administration invaded Iraq in the name of eradicating al-Qaeda, and it only managed to give al-Qaeda the largest territorial base they could ever have dreamt of in Iraq. And what we are seeing now in the name of the so-called Islamic State in Syria and Iraq is the continuation of al-Qaeda, of this same al-Qaeda that the Bush administration was supposed to eradicate. So that’s what you get, because this kind of actions by the United States in invading other countries and, of course, acting as an occupying force, with all what this means, leads, of course, to such extremism on the other side, as we have seen.
Moreover, I mean, we have to take into consideration that for decades the United States, in alliance with its best friend in the Middle East, which is the Saudi kingdom, the closest friend, even closer than Israel in that regard, the Saudi kingdom, has used their kind of ideology, the Wahhabi interpretation of Islam, which is the most fanatical interpretation of Islam, even against other Islamic—other branches of Islam. It’s extremely offensive. They use this ideology in the fight against anything left-wing, anything progressive in the region. That was in the ’50s and the ’60s and the ’70s, and ultimately, I mean, of course, it peaked in the war in Afghanistan, where such ideologically inspired groups were used by the United States in the fight against the Soviet occupation of that country. And ultimately, well, a chicken came home to roost, as you know, and tragically, with the appalling massacre of 9/11, but that was a direct continuation of that. And every—I mean, everyone knowing about the whereabouts of all this knew that, I mean, at that time, and it was very much emphasized, although it was, of course, blurred in the public opinion by the kind of characterization that we heard from the Bush administration: "They hate us because of our freedom and our democracy." And, you know, we hear the same, the same kind of tune now, and this is quite misleading, I would say.
Let me also add another dimension concerning France, which was not part of the occupation of Iraq. But in France, I mean, the fact that you have had some young French citizen from Algerian background in the last few years behaving, I mean, in such extremist and fanatical forms, as we have seen, is something to be related also to the overall racism and Islamophobia that are quite, I would say, pervasive in French society, in French media. And this is a country that has not really cleared, you know, its memory—I mean, its past, the problem of its past, its colonial past. In France in 2005, the Parliament voted a law requiring that in the schools it should be taught—I mean, what should be taught is the positive role of colonialism in Africa, North Africa and sub-Saharan Africa. Imagine. Imagine in the United States a law asking schools to teach the positive role of slavery. This is quite, I mean, unimaginable. One has to understand all this background, not of course as an excuse for these appalling murders—definitely not—and these guys belong to a completely crazy kind of ideological perspective. But one has to understand how, in a society which is supposed to be, you know, relatively wealthy and all that, you can have such hatred growing and coming to such extremes.
JUAN GONZÁLEZ: Well, Gilbert Achcar, I wanted to follow up on that, asking about, now that we have gotten these reports that the two attacks—not only the attack on the magazine, but also the shooting of the policewoman—were individuals that had apparently had ties together, what’s your sense of the extent of support for jihadist perspectives and viewpoints within the Muslim community in France, a rather large Muslim community, and also your sense of the extent of these right-wing, Islamophobic movements within France?
GILBERT ACHCAR: Well, there are definitely much more Islamophobic-minded persons and militants in France than supporters of such appalling act as the one, this attack on Charlie Hebdo. And I would say, fortunately, that those who identify with this kind of jihadist perspective may be in the hundreds, out of a community of several—I mean, a community or a—let’s say, out of several millions of people in France of Muslim background. So, we are speaking here of a tiny minority.
But nevertheless, the risk is that the kind of victimization of Muslims in general, the kind of the targeting of Islam, the finger pointed at Muslims, requiring from them that they should condemn all that as if it were their problem and their specific problem, and not seeing that this is a problem of the French society and the French state in the first place, all this, you know, creates the risk of people finally identifying even with these two crazy guys, you know, as a kind of—I mean, think of what you had in the United States turning Bonnie and Clyde into heroes, you know? Although, I mean, if you look at the record, it’s not exactly a humanistic record. So, I mean, there is here a real danger, a real problem, of getting this dynamics of what I call the clash of barbarism going further, developing and all that.
AMY GOODMAN: Gilbert, we have to break, but we’re going to come back to this discussion, and we’ll be joined by a young French-Arab student who’s here in the United States. Also, the latest news is that in these two standoffs that are taking place, one near Charles de Gaulle Airport with the brothers holding a hostage, the other at a kosher supermarket—that one, it looks like two hostages have been killed. We’ll keep you updated throughout this show. This is Democracy Now! We’ll be back in a minute.

French Muslims Fear Backlash, Increased Islamophobia After Charlie Hebdo Attack

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Muslims across France are fearing a backlash after Wednesday’s attack on the Charlie Hebdo magazine. Several mosques have been attacked. A bomb exploded at a kebab shop in Paris. We speak to Muhammad El Khaoua, a graduate student in international relations at the Paris Institute for Political Science. He grew up in the outskirts of Paris where he was involved with different grassroots associations, including Salaam, a student association dedicated to promoting interfaith dialogue and a better understanding of Islam. Also joining is Lebanese-French academic Gilbert Achcar, professor at the School of Oriental and African Studies at the University of London.

TRANSCRIPT

This is a rush transcript. Copy may not be in its final form.
AMY GOODMAN: This is Democracy Now!, democracynow.org, The War and Peace Report. I’m Amy Goodman, with Juan González.
JUAN GONZÁLEZ: Well, we continue to look at the breaking news from France. Agence France-Presse is reporting two people died after a gunman took five people hostage at a kosher grocery store. The gunman is reportedly the same man who shot a Paris policewoman dead on Thursday. Meanwhile, French police have surrounded a building in a northern town near Charles de Gaulle Airport as part of a massive manhunt for the two men accused of carrying out the massacre at the Charlie Hebdomagazine. Police say the suspects, Said and Chérif Kouachi, are holed up in a small printing business, where they have taken a hostage. Still with us in London is Gilbert Achcar.
AMY GOODMAN: Also with us here in New York is Muhammad El Khaoua. He is a graduate student in international relations at the Paris Institute for Political Science. He grew up in the outskirts of Paris, where he was involved with different grassroots associations, including Salaam, a student association dedicated to promoting interfaith dialogue and a better understanding of Islam.
Before we go back to Gilbert Achcar, Muhammad, talk about the climate in Paris. And you hear the horror right now. You’ve got the two brothers. They’re holed up near the airport. They’ve got a hostage. Another man, not clear what their connection is, if there’s a direct connection, though they may have been years ago together, is—has killed two hostages, or two hostages have been killed in a Jewish supermarket in Paris.
MUHAMMAD EL KHAOUA: Yeah, I mean, this is a political nightmare for the entire French society, but particularly for the French Muslims, because those who killed those individuals really create a space, create a great opportunity for the most destructive Islamophobic, racist forces in France, which are already using this tragedy, this catastrophe, to justify more repression against the Muslims. So it’s a political suicide that they basically did in the name of Islam. And again, the condemnation has been really clear: This goes against the, really, foundation of Islam.
But I think we have also to be clear on this: We should not always expect Muslims to condemn as Muslims. I think they should condemn as French citizens, or as human beings. When, as Gilbert Achcar mentioned, this Norwegian individual, Breivik, killed those 77 individuals in Norway, he was not portrayed as a Christian, white Christian individual. He was not even portrayed as a terrorist. So it seems like when a Muslim commits a terrorist act, he is referred as a terrorist, but when a non-Muslim does the same, there is a double standard.
And it reminds me that I was watching NBC, and there was a former CIA official who was on the show, and he said that this terrorist attack was the most serious one in France since the—in Europe since the killing of this Norwegian individual by Breivik. But he forget that actually it’s not the case, because he didn’t include the killing of these Norwegian people, as if this individual is not a terrorist. So, there is a kind of identity politics here which is a bit disturbing for me.
JUAN GONZÁLEZ: And this whole issue of the, for now, for 30, 40 years, the uneasy situation of the Muslim—the growing Muslim population within France vis-à-vis the old established French white citizenry, what do you see—I mean, clearly this is a setback for those relations, but what has been the relationship now over the last several decades?
MUHAMMAD EL KHAOUA: Well, as you may know, France has a largest Muslim population in western Europe, and the history of the Muslim presence in France is deeply connected with the history of French colonialism. Most of the Muslims come from the countries which have been colonized by France, namely North African and West African countries.
AMY GOODMAN: Where is your family originally from?
MUHAMMAD EL KHAOUA: From Morocco and Nigeria. So, to understand the treatment of the French Muslims in today’s French society, we need to look at the colonial legacy, which I believe continues to shape, influence the way France deals with Islam and Muslims.
AMY GOODMAN: Gilbert Achcar, can you comment on what Muhammad is saying?
GILBERT ACHCAR: Yes. I mean, I think—well, I agree with what he is saying. Until now, I can’t see any disagreement. I mean, he is exactly pointing to this problem of the double standard in reacting to such events when they come from Muslims nowadays compared to any other religion, because, after all, this wave of extremism and fundamentalism is affecting everywhere, you know. I mean, we mentioned this Norwegian crazy guy, and you have these appalling demonstrations of the far right in Germany, of all places, that’s really frightening. You had—you have Jewish fundamentalist extremists in Israel killing regularly, actually, and no one is saying Judaism is the source of all these killings. You have Hindu fundamentalists doing all sorts of appalling things, and again, no one is saying this is the problem of Hinduism. But when it comes to Islam, Islam is finger-pointed immediately. And that’s really here an issue of double standard in dealing with that.
And again, I mean, the freedom of speech is something, and I’m fully for the real freedom of speech, actually, which France is not a real country of freedom of speech, where you have a lot of laws hindering the real freedom of speech in France. It’s nothing like the First Amendment in the United States. But even in these limitations to the freedom of speech, you find double standards also.
And as I said, I mean, for instance, France, of course, the sense of guilt—for very good reason, which is actually an awful historical reason—about the Jewish genocide is not equalled by any sense of guilt with regard to the colonial past of France. And Algeria, for instance, is one of the most appalling episodes in the history of colonialism. You know, I mean, there are few worse cases, like the Congo, with the Belgians in the Congo, and such, but the history of French presence in Algeria, which lasted until 1962—that’s not that long ago, you know—is just appalling. And there is no—no real—I mean, at the level of the whole French society and the French media, this is not really integrated. And you have this kind of secularist arrogance towards Islam, which is a continuation of the kind of arrogance and colonial spirit that existed at the time of direct colonialism.
AMY GOODMAN: I’m going to just interrupt to say breaking news: The police have named two suspects wanted in connection with the second siege at the kosher supermarket in Paris: Amédy Coulibaly and Hayat Boumeddiene. Hayat is a woman. I want to turn to an imam of a mosque located in a Paris suburb, Drancy mosque. Imam Hassen Chalghoumi said France’s Muslim community fears a backlash in the wake of the Charlie Hebdo attack.
IMAM HASSEN CHALGHOUMI: [translated] We are also afraid of this twisting. That’s not to say we do not do our duty in renouncing this barbarism. No, we renounce it. We are one of the first victims. I am living 24 hours a day under police protection, faced with a minority. Unfortunately, all of the Muslim world are victims of 95 percent of terrorism. Currently, the acts of yesterday, there is also a wave of racism and insults that follow on the networks and on the Internet. We can understand the anger, but we cannot accept the hatred.
AMY GOODMAN: That’s Imam Hassen Chalghoumi of the Drancy mosque in Paris, the French Muslim community fearing a major backlash in the wake of the Charlie Hebdo attack. In fact, the policeman that has become famous now, who was laying on the ground outside the offices of Charlie Hebdo, named Ahmed Merabet, was Muslim himself, when one of the two assassins came and shot him directly and killed him. And people are not only saying, "Je Suis Charlie," now, but they are saying, "Je Suis Ahmed." On Sunday, there will be a mass protest in France, a rally in Paris. But they will not have the National Party, which is Marine Le Pen’s party. If you could comment on this, Muhammad, and the organizing among the youth, people like you, groups like Indigène?
MUHAMMAD EL KHAOUA: Yeah, I would like to say a word about this hashtag, "Je Suis Charlie." I really understand the compassion, the natural compassion and respect and sentiment which the slogan represent, but I think Charlie—we need also to mention that Charlie Hebdo’s role in fostering this Islamophobic context has been very, very controversial, and especially since the early 2000s. They somehow recuperate—they use some of this rhetoric of the clash of civilization, and they apply it to the Muslims, who were always portrayed in the most degrading ways. So, we are very clear on the condemnation of these attacks, which are not—which cannot be justified in any way, shape or forms. But we also, as citizens, should be entitled to criticize the content of the newspaper and the shift in its editorial line since the early 2000s.
JUAN GONZÁLEZ: I’d like to ask you about that, because the way it’s been portrayed here, at least in the United States, is that the magazine was an equal opportunity satirist, attacking Christian—the Christian religion, Judaism, as well as Islam. But you think that that’s not quite so.
MUHAMMAD EL KHAOUA: No, I think when you target, you know, the weakest of the weak, when you target a population, a segment of the French population, which is already the target of institutionalized racism, this is not brave. I don’t think it’s courageous. Again, they have the right to do it, and it’s the law, so nobody puts into question the right to do so, but we should be also—without being, you know, afraid of being linked to this attack, question the responsibility of the newspaper and question their ethics in that matter.
AMY GOODMAN: The organizing of young people, like the groups Indigène, Indigenous, how people have been organizing in the past?
MUHAMMAD EL KHAOUA: You know, the Indigenous party, the Party of the Indigenous People of the Republic, as it is called, Parti des Indigènes de la République, has emerged in a very specific context, that which Gilbert Achcar mentioned, the 2005 propositions of law which would make obligatory for the French educational system to emphasize on the positive role of colonization—this law has now been passed—and also the 2005 riots, which have been—which are a very interesting case to understand the way Islam is dealt and perceived in France in the post-9/11 context. So, this is the context under which this movement, which is now a political party, has emerged. Basically, the idea of this movement is to say that, well, France has denied its colonial past, it refused to deal with it, it refused to recognize how this colonial legacy continues to shape its relation with Muslim and Islam. And I believe they make a point in this understanding, in this analysis of French society, which is a very racialized society, which pretends to be colorblind, which is really haunted by its colonial past.
AMY GOODMAN: We’re going to have to leave it there, but of course we’ll continue to follow this issue. Muhammad El Khaoua is a graduate student in international relations at the Paris Institute for Political Science, grew up in the outskirts of Paris, where he’s been involved with different grassroots associations, including Salaam, a student association dedicated to promoting interfaith dialogue and a better understanding of Islam. He heads back to Paris soon. And Gilbert Achcar, thanks so much for being with us, professor at the School of Oriental and African Studies, orSOAS, at the University of London. His most recent books are Marxism, Orientalism, Cosmopolitanism as well as The People Want: A Radical Exploration of the Arab Uprising.
This is Democracy Now! 


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