Wednesday, June 18, 2014

Iraq, Syria, Isis, and the Best Approach


THE ABSURD TIMES








Above: Latuff expresses a widely held view of what is going on.



First, this has taken longer than usual to get out, not for a lack of information, but because of an injury. 

So, as I was about to say about a week ago, the best strategy for the United States in dealing with the situation in Iraq right now is to do nothing!  Nothing at all.  That will be a significant improvement on all of our past actions in the Mid-East for at least half a century or more. 

In a sense, we find it fortunate that we were delayed as the information has slowly crept into the media in bits and pieces and much typing was saved.

About the only thing that has still been left fuzzy is that this ISIS, or ISIL, is not the same organization that has been terrorizing Syria for the past three years, "freedom fighter," as our leaders call them.  In Syria, you had a crowd of various organizations, sometimes fighting one another as much as the legal government, and a bunch of maniacs, shouting and yelling in a mess of miscommunication.

Notice the orderly and precise movements of this march on Iraq's Shia government.  One town after another, complete knowledge of the terrain, access to the bank and about half a billion dollars, plus gold.  Wisely avoiding the Kurds for the time being, and then starting to surround the capital. 

You may be able to see that old Ba'athist uniforms on the leaders.  Al-Douri, one of the main people on the deck of cards is co-coordinating things.   The uniforms had been buried to resurrect at the appropriate time.  The Sunni maniacs are no more spokesmen for this movement than is a hellfire missile.  In other words, they are weapons, nothing more.  Also, below, you will see that in the silly deck of cards Bush used for the most wanted, 35 of the 52 were Shia, and one was Christian and spoke Aramaic.  Saddam was not a religious nut.  In fact, Bin Laden attacked him as an "infidel".

Earlier, George 41 messed things up as well.  You'd have to get the truth our of April Gillespie for that one, and it's too far back anyway.  


Bremer and Blair are talking about what a good idea de-Ba'athification was, but in reality it is the reason we are seeing the mess right now.   There is much more, but this is enough.  Interview one talks about the parties involved now and the U.S. and the Deck of Cards.  It is continued before it moves onto Algeria where it is not that relevant.

Item two is a short Paragraph on Al-Douri.

Item three is another interview that talks about the Bath Party in charge.

So, Obama, do nothing.  Anything you do will just screw things up more.

WEDNESDAY, JUNE 18, 2014

Will Iraq or Syria Survive? UN Envoy Lakhdar Brahimi on Sectarian War & the Disastrous ’03 Invasion

As a Sunni militancy overtakes large parts of Iraq, former U.N.-Arab League special envoy Lakhdar Brahimi joins us to discuss the escalating Iraqi conflict, the long-term impact of the 2003 U.S. invasion, and the crisis in neighboring Syria. A former Algerian freedom fighter who went on to become Algeria’s foreign minister, Brahimi has been deeply involved in Middle Eastern diplomacy for decades. He has worked on many of the world’s major conflicts from Afghanistan and Iraq to South Africa. Brahimi resigned as the U.N.-Arab League special envoy for Syria last month after a lengthy effort that failed to bring about peace talks between the Syrian government and rebel groups. On the legacy of the U.S. invasion and subsequent occupation of Iraq, Brahimi says: "The biggest mistake was to invade. I am tempted to say that every time there was a [U.S.] choice between something right and something wrong, not very often the right option was taken." On Syria, Brahimi says the conflict is "an infected wound … if not treated properly, it will spread — and this is what is happening."

TRANSCRIPT

This is a rush transcript. Copy may not be in its final form.
AMY GOODMAN: Sunni militants have seized part of Iraq’s largest oil refinery located in the northern Iraqi city of Baiji. The militants reportedly now control three-quarters of the refinery complex. Meanwhile, Shiite families are leaving the city of Baquba in droves out of fear the militants from ISIS, the Islamic State of Iraq and Syria, will soon seize the city. Baquba is located just 40 miles from Baghdad. Many analysts say the fighting in Iraq has become a proxy war between the Sunni-led Saudi Arabia and Shiite-led Iran. On Tuesday, Iran’s president, Hassan Rouhani, vowed on live television to protect Shiite shrines in Iraq. Rouhani said many Iranians have already signed up to go to Iraq to fight. This came as Iraq’s Shiite-led Cabinet accused Saudi Arabia of promoting genocide in Iraq by backing Sunni militants.
In Washington, President Obama is scheduled to meet today with the four top congressional leaders. There are conflicting reports of his plan of action. The Wall Street Journal reports Obama has decided against immediate airstrikes in Iraq, butThe New York Times reports Obama is considering what the paper described as a "targeted, highly selective campaign" of airstrikes. One official told the Times the campaign would most likely use drones and could last for a prolonged period.
Joining us to discuss the situation in Iraq and across the wider region is Lakhdar Brahimi, who resigned his post last month as the United Nations-Arab League special envoy for Syria. Brahimi has been deeply involved in Middle Eastern diplomacy for decades. He’s a former Algerian freedom fighter who went on to become Algeria’s foreign minister. As a diplomat, he has worked on many of the world’s biggest conflicts, from Afghanistan and Iraq, from Haiti to South Africa. He’s a member of the Elders, a group of retired statesmen formed in July 2007 at the initiative of Nelson Mandela; it was originally chaired by Archbishop Desmond Tutu, now by Kofi Annan.
Democracy Now!'s Nermeen Shaikh and I interviewed Lakhdar Brahimi on Tuesday. He's in Paris, France. I started by asking him to respond to what’s happening in Iraq right now.
LAKHDAR BRAHIMI: Islamic State of Iraq and al-Sham have invaded and taken control of the second-largest city in Iraq, which is absolutely extraordinary. That is the city of Mosul. I understand that they went down also and took a part—or, you know, maybe they are still there—of the city of Tikrit, the birthplace of Saddam Hussein, and that they were marching on Baghdad, and they have been stopped somewhere. And I doubt very much that they will enter Baghdad in any significant manner. But this indicates the fragility of the state of Iraq that has been created by the Americans after they invaded the country in 2003. It’s really extraordinary that the state, as important and as rich, as a matter of fact, as Iraq, cannot protect the second-largest city in the country.
It also vindicates what the secretary-general of the United Nations and myself have been saying for months, years even. And that is that the situation in Syria is like an infected wound: If it is not treated properly, it will spread. And this is what is happening. You know, the secretary-general has very often warned that if Syria is not attended to properly, then most, if not all, of its neighbors were in danger. And this is one of the neighbors of Syria.
Of course, it had—it has its own problems. And this latest development is an addendum, something that has come on top of the problems that were there. Those problems were that the country was more and more divided along sectarian lines, and the corruption was rife, and the government was not capable—has not been capable of re-establishing services, like water, electricity, sewages and so on, at the level they existed under Saddam, when the country was under extremely severe sanctions.
So, this is where we are. Syria is—you know, there is fighting there. There is killing. There is—bombardments are taking place. And people are—you know, there is no development taking place, and people are leaving their homes, their villages, their cities, either remaining inside the country as internally displaced people or going to neighboring countries like Lebanon, Jordan and Turkey, in particular. And quite a few of them have gone to Iraq, actually.
NERMEEN SHAIKH: Ambassador Brahimi, you mentioned the complicity of the United States invasion of 2003 in the present situation in Iraq.
LAKHDAR BRAHIMI: Yes.
NERMEEN SHAIKH: I want to turn to comments made by former British Prime Minister Tony Blair over the weekend. He said, in fact, the 2003 invasion of Iraq was not responsible for the violent insurgency now engulfing the country. He was speaking on the BBC’sAndrew Marr Show. Let’s just go to a clip.
TONY BLAIR: So my point is very simple: Even if you left Saddam in place in 2003, then, when 2011 happened and you had the Arab revolutions going through Tunisia and Libya and Yemen and Bahrain and Egypt and Syria, you would have still had a major problem in Iraq. Indeed, you can see what happens when you leave the dictator in place, as has happened with Assad now. But if you say to me, would I prefer a situation where we’d left Saddam in place in 2003—do I think the region would be safer, more stable, if we’d done that—my answer to that is unhesitatingly no.
NERMEEN SHAIKH: Ambassador Brahimi, that was former British Prime Minister Tony Blair speaking over the weekend.
LAKHDAR BRAHIMI: Yes.
NERMEEN SHAIKH: Could you respond to the comments he made about the 2003 invasion?
LAKHDAR BRAHIMI: You know, the situation in Iraq was extremely bad, and definitely it was called the "Republic of Fear" with reason. You know, you cannot justify post facto an invasion that was absolutely horrible. I mean, first of all, it was unjustified. Second—I mean, it was built on a lie. You know, the weapons of mass destructions were just in the imagination of some people who wanted to invade Iraq. Second, things have—I mean, justifications were invented after—democracy, getting rid of a dictator, and I don’t know what. That very dictator, when he was just as a dictator as he was in 2003, was a very good friend of the United States and of Britain when he was fighting Iran in the '80s. But let's, you know, forget about that for the moment. So, the invasion was absolutely horrible.
And this—you know, it has—I mean, let’s talk about what is—what is important to talk about now: terrorism. There was no terrorism. There were no terrorists in Iraq in those days. Terrorism was sucked in, brought in, by—as a direct consequence of the invasion. And it flourished, first of all, in Iraq, and then it went to Syria, and now it is back in Iraq. So, to say that 2003 had nothing to do with what is happening now is a little bit an—I don’t know—overstatement, understatement. Certainly not reality.
AMY GOODMAN: Ambassador Brahimi, Paul Bremer, the first head of the so-called coalitional—Coalition Provisional Authority in Iraq, one of the first things he did in that role was to sign the Coalition Provisional Authority Orders 1 and 2, completely dismantling Iraq’s government and military. During your tenure as U.N. special envoy for Iraq, you referred to Bremer as, quote, "the dictator of Iraq." Writing inThe Wall Street Journal over the weekend in the wake of the present violence that’s engulfing Iraq, Bremer said, quote, "It is time for both American political parties to cease their ritualistic incantations of 'no boots on the ground,' which is not the same as 'no combat forces.' Of course Americans are reluctant to re-engage in Iraq. Yet it is President Obama’s unhappy duty to educate them about the risks to our interests posed by the unfolding drama in Iraq." Can you elaborate, Ambassador Brahimi, on your comments about Paul Bremer being dictator of Iraq and what that meant for Iraq?
LAKHDAR BRAHIMI: You know, I was just repeating something that he said himself. I think he said—and he has written, I think, in his memoirs—that nobody in the history of Iraq had as much power as he had. For my money, that is equivalent to being a dictator. And he was doing everything he wanted.
And you have mentioned, you know, the dissolution of the army. Every American who knew anything about Iraq, and there were quite a few, many of them in government—former ambassadors, people who know Arabic, who know the country, who know the region—they were all unanimous: Don’t touch the army. There are definitely, you know, 10, 15, 100, 1,000 officers that have, you know, blood on their hands, that are corrupt, that should be taken off the army. But keep the army. This is the backbone of the country, and it is going to cooperate with you. And as a matter of fact, a lot of people, including in the military, were already talking to some of the Iraqi militaries to see how they can come back and reorganize themselves and work with the occupying power. But Mr. Bremer—and he was saying that he was under instructions from the secretary of state for defense, Mr. Rumsfeld—said, "No, no, no. We will dissolve the army." And they went ahead and did it. I think that—you know, I don’t think there is any, any, any argument that that was a mistake then.
Should—what should the Americans do today? I fully understand the hesitation of President Obama to send foreign troops in, American troops into Iraq again. As a principle, foreign troops meddling in an internal situation like this is not a very good idea. I also hear that there is a possibility that they will be talking to Iran, and I’m sure that they will be talking to other neighbors of Iraq, chief of them—amongst them, Saudi Arabia, to see what needs to be done to help Iraq solve its problems and perhaps stop these terrorist organizations from making more progress. But be careful that this help from outside does not make things worse. I think that it’s—you know, there is a lot of sectarianism in Iraq. I don’t think there is a secret—that’s a secret or anybody ignores that fact or says it doesn’t exist. So, please, if you help face this ISIS, that’s great, but make sure that you don’t make things worse by making—by supporting more sectarianism, not less sectarianism.
NERMEEN SHAIKH: Ambassador Brahimi, on the question of sectarianism, there have been several reports that suggest that in the initial days of the Iraq invasion in 2003, there were some neoconservative members of the Bush administration that actively fostered sectarianism between Sunnis, Shias and Kurds as a way of—as a policy of kind of divide and rule. Could you comment on that?
LAKHDAR BRAHIMI: I have told my American friends several times, of course, I am not privy to what was taking place in the Pentagon, where responsibility lied for Iraq. President Bush had given full, total responsibility to the Pentagon over Iraq. What was discussed there and what they did there, I don’t know. But as somebody from the region just looking at what was actually taking place, it was extremely hard not to believe that sectarianism was being promoted and that the people that were being put in charge were—I mean, of course the Kurdish region was given to Kurds 100 percent, and no—the rest of the Iraqis had no part in it. But in the rest of Iraq, the impression one had was that the people that were preferred by the occupying powers were the most sectarian Shia and the most pro-Iranian Shia, so, you know, that Iran—that Iraq is now very, very close to Iran. Again, from the point of view of somebody who looks at things from outside, I have absolutely no knowledge of what went on in the high spheres of power in Washington. The impression we had is that these people were put in charge either out of total ignorance—and that is extremely difficult to accept—or intentionally. But the fact is, you know, that the system that was established was very sectarian.
AMY GOODMAN: Ambassador Lakhdar Brahimi. He resigned his post last month as United Nations-Arab League special envoy for Syria. We’ll be back with him in a moment.
[break]
AMY GOODMAN: This is Democracy Now!, democracynow.org, The War and Peace Report. I’m Amy Goodman, as we continue our conversation with Ambassador Lakhdar Brahimi. He resigned as U.N.-Arab League special envoy to Syria last month.Democracy Now!'s Nermeen Shaikh and I interviewed him yesterday. He's in Paris, France. I asked him what the gravest error of the U.S. was in its 2003 invasion of Iraq.
LAKHDAR BRAHIMI: The biggest mistake was to invade Iraq. Having invaded Iraq, you know, I would be probably very, very unfair, but I am tempted to say that every time there was a choice between something right and something wrong, not very often the right option was taken.
If you want one instance of what was wrong, it’s probably the dissolution of the army, because the army was the backbone of the country, because the army was nonsectarian. You know, the majority of the soldiers were Shia. And I think in the officer corps—it would be very interesting to take a look back—you would find that there were a lot of Shia in it. Saddam was not—you know, I mean, didn’t care about who was Sunni or who was Shia. What he cared for is who was with him and who was not, you know, who would—whom he considers as loyal 1,000 percent and whom he does not. You know, I asked some American friends, couple of times—I don’t know if you remember that deck of cards with Saddam being the ace of spades. Out of those 54 bad guys in Iraq, I used to ask my American friends whether they knew how many Shia were in that deck of cards. One of them said zero. One of them said four or five. Actually, the number of Shia in that deck of cards was 35.
During the war, I mean, Saddam was terribly unfair. Although a lot of Shia were fighting in the ranks of army of their country against Shia Iran, I think he was extremely suspicious of the Shia, because they were Shia. And he has killed a lot of religious leaders, a lot of—so, you know, there was—there was that, but nothing like what existed after that and what exists today.
NERMEEN SHAIKH: Ambassador Brahimi, you’ve suggested that sectarianism was excarcerbated following the 2003 invasion of Iraq by the U.S.
LAKHDAR BRAHIMI: Yeah, sure.
NERMEEN SHAIKH: One of the other effects, which you mentioned earlier, was the spread of terrorism, and in particular, of suicide attacks in Iraq, which prior to 2003 were unprecedented. In other words, neither Iraq nor Afghanistan nor Pakistan nor Syria had ever witnessed suicide attacks before 9/11 occurred and, subsequent to that, the U.S. invasion of Afghanistan. So could you talk about some of the implications of that, what the effects of that have been, and how you think that phenomenon, which is now so widespread, should be dealt with?
LAKHDAR BRAHIMI: It did not exist in Iraq. And, you know, this al-Qaeda did not exist at all. It had no dormant cell in Iraq. It was brought in after the invasion as a way of people coming to fight a crusader, a power, invading a sister Muslim country. That is when al-Qaeda came in and started to recruit Iraqis and to bring in non-Iraqis. The ancestor of ISIS was created as a direct consequence of the invasion of Iraq, nothing else. And, you know, it developed and so on, and you remember 2005, 2006, 2007 were absolutely horrible years in Iraq, when civil war was really taking place, with the Americans at the receiving end themselves. And, of course, they destroyed Fallujah completely; the Americans destroyed the city of Fallujah completely.
Car bombs and so on did exist before, but it did no exist in Iraq, and al-Qaeda had absolutely no presence in Iraq before the invasion. It really became a reality as a direct consequence of the invasion in 2003 and developed from there. And what you see today there is the son or the grandson of what happened in—I mean, you know, I’m sure some of your viewers may remember the name of Zarqawi, a Jordanian, very, very cruel man who was one of the leaders of the al-Qaeda in Iraq in those years, 2005, 2006. So, this is it. Al-Qaeda and what—the terrorist organizations that exist today in—as far as Iraq is concerned, and Syria, as a matter of fact, their origin is definitely post-2003.
NERMEEN SHAIKH: I want to turn to comments made by the former U.S. ambassador to Syria, Robert Ford. He resigned from his position in May. He was speaking to Christiane Amanpour on CNNearlier this month.
ROBERT FORD: I was no longer in a position where I felt I could defend the American policy. We have been unable to address either the root causes of the conflict, in terms of the fighting on the ground and the balance on the ground, and we have a growing extremism threat. And there really is nothing we can point to that’s been very successful in our policy, except the removal of about 93 percent of some of Assad’s chemical materials. But now he’s using chlorine gas against his opponents, in contravention of the Syrian government’s agreement in 2013 to abide by the Chemical Weapons Convention. The regime simply has no credibility, and our policy is not addressing the Syrian crisis as it needs to.
NERMEEN SHAIKH: That was Robert Ford, the former U.S. ambassador to Syria. Ambassador Brahimi, could you comment on what he said and also what you see the flaws with U.S. policy vis-à-vis Syria being today?
LAKHDAR BRAHIMI: I was very, very surprised when I heard him say that he left because he couldn’t support the American policy anymore. Very, very surprised that—you know, of course, I’m not familiar with what was going on inside the government and what discussions he had with the secretary of state and others before he left, but the impression I had was that he left because he reached retirement age and he was tired of dealing with a very, very difficult problem in Syria. That was understandable. This is—this is something, you know, very surprising to me, what he said about him not capable of supporting the U.S. policy anymore. Again, the view in the region was that he was making the policy, or at least he was taking a very, very important part in making that policy.
You know, what was wrong with American policy, I think every single party that dealt with Syria over the last three years have made mistakes. The United States, like everybody else, misjudged the meaning and the—you know, what was happening and, you know, where things were going. You know, mistakes were made in Tunisia, when everybody thought that, you know, President Ben Ali was so strong, so well organized, that these demonstrations are going to last two days, three days, three or two weeks, and then they will be over and the men will be there. He left after less than a month. Mubarak in Egypt—you know, Egypt is a stable country, a very well-organized country. Their police was tremendously strong and well equipped. They will manage to—you know, to ride this storm. And to be fair, the Muslim Brotherhood in Egypt, they took quite a while. They were telling those young people, I mean, "Go home. You know, you are going to be killed for nothing. The regime is not going to fall." This is—this was—so, everybody made a mistake there. So when the—you know, and Libya, Libya, the country, you know, everybody thought that Libya would fall in a matter of days. It took several months and several billion dollars spent by the Americans, the French, the British and others in bombarding and destroying the country. And, by the way, look at the results: They are not great.
When the turn of Syria came, I think, understandably, everybody said, "Ah, OK, you know, this is now the trend. People—I mean, this regime resist one month, three weeks, six months. So this will be the case in Syria." So I think that the Americans, like everybody else, thought that the regime was going to fall, and everybody started talking about the day after. And people were afraid that they would not be ready for the day after, that the regime will fall, and we will not be ready how to help the country rebuild and so on and so forth. It has taken maybe almost three years, three, four years, before people started to realize that this was different. And by the way, the Russians were the first who said this—Syria is not going to follow suit to what happened in Tunisia and Egypt; the regime is not going to fall. And nobody listened to them. I think if we had, perhaps it would have been better for all of us.
AMY GOODMAN: Why did you quit as former U.N. and Arab League envoy for Syria?
LAKHDAR BRAHIMI: You know, I wanted to quit one year before I did, because in these kind of jobs, you come and try a few ideas and then move on. This is not a 9:00 to 5:00 job that you do for years and years. That is one reason.
The second reason is that, you know, we organized that conference in Montreux, Switzerland, and we moved from there to what we thought was going to be negotiations between the opposition and the government. And that was a failure, mainly because of the government. And then the government announced that they were organizing presidential elections, meaning that they were going a totally different way from what we were discussing in Geneva. So I think it was the normal thing for me to do.
I have tried this working with the Russians and the Americans. Together, the three of us have organized the Geneva II Conference. I led those discussions, two rounds of discussions in Geneva. That has taken us nowhere. I think it is time to tell the Syrian people we are not delivering, and we—I apologize to them for that, but also to tell everybody else, "Please be careful. This is—this is a very, very bad, very complicated, very dangerous situation, and you have got to pay more attention to it." I hope that, you know, they will pay a little bit more attention and that they will help the secretary-general, Ban Ki-moon, who is really devoting a great deal of attention to Syria. I hope that he will be helped to do a better job than I have been able to do until the end of May.
NERMEEN SHAIKH: Ambassador Brahimi, you’ve also suggested, in an interview you gave to the German news magazine Der Spiegel earlier this month, that the situation in Syria is so much worse than it was in Afghanistan in 1999 when you resigned your U.N. position there. Could you explain why you think that’s the case?
LAKHDAR BRAHIMI: You know, in Afghanistan, there was a, yeah, civil war, but the factions in Afghanistan were not over-armed the way the parties that are involved in Syria are. There was—you know, nobody had the aviation that the Syrian government has or the tanks and the artillery that they have. It was, you know, this horrible war, low-intensity civil war. And, you know, the Afghans were, in their way, much better organized and also much more open in their discussions with us. For example, we never had, in all those wars of civil war—you know, after the Russians left, anyway, that’s the part I know—we never had any problem going for the vaccination in spring. All the factions knew that teams from the United Nations were going to go all over the country and vaccinate kids. And that happened. It hasn’t been that easy in Syria.
You know, the Russians had destroyed quite a little bit of the country, and the Afghans, very early on, before the Taliban, destroyed Kabul when the Russians left. But after that, there wasn’t that kind of destruction that you see in Syria now. Homs—friends who went to Homs recently told me that it looks like the pictures we see of Berlin in 1945. So the level of destruction is absolutely horrible. You know, when I arrived on the scene in ’97, with the years of Russians and the—of the internal civil war between the factions, there was something like five million refugees from Afghanistan. In three years only, in Syria, we have two million and a half refugees, six or seven million internally displaced. And by next year, if things continue the way they are, we are going to have four million refugees—population being about the same, 23 million in Syria, maybe 25 or 26 [million] in Afghanistan. So, the level of violence and destruction is much higher in Syria than it was in Afghanistan.
AMY GOODMAN: Lakhdar Brahimi, who resigned his post last month as United Nations-Arab League special envoy for Syria. We’ll be back with him in a minute.


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WEDNESDAY, JUNE 18, 2014

"Colonialism is Inhuman": Diplomat Lakhdar Brahimi on the Lessons of Algeria’s Independence Struggle

Weeks after his resignation as the U.N.-Arab League special envoy for Syria, the longtime diplomat and former freedom fighter Lakhdar Brahimi discusses his own country, Algeria, and its struggle for independence from the French. The Algerian rebellion was captured in the classic anti-colonial film "Battle of Algiers," which vividly depicts the Algerian struggle against the French occupation in the 1950s and early 1960s. "They dispossessed a whole nation," Brahimi says of the French occupation. "Colonialism was very inhuman."

TRANSCRIPT

This is a rush transcript. Copy may not be in its final form.
AMY GOODMAN: We continue our conversation with Ambassador Lakhdar Brahimi. He resigned as U.N.-Arab League special envoy to Syria last month. Nermeen Shaikh and I interviewed him yesterday.
NERMEEN SHAIKH: Do you think that this, what we are seeing in Syria and in Iraq, that this is just the beginning of a larger regional war? Do you think any of these states will survive intact, Iraq or Syria?
LAKHDAR BRAHIMI: Syria, I think, I think will survive. I think that the people in Syria are not thinking themselves of any partitions. You know, if things go on as they are for 10 years, I don’t know what will happen. But, you know, if we start having a solution this year or next year, I think that Syria will remain united. And I said very early on that the risk in Syria is not a partition in states just like it happened in Yugoslavia, but Somalization, which means that the country will become a failed state with warlords all over the place. In Iraq, it’s—I don’t know, really. I hope that the country will stay united, but I think that the danger is bigger in Iraq than it is in Syria.





From the deck of cards:

Al-Douri and has been pointed out as one of the main commanders responsible for successful take over of North Iraq and the city of Mosul in June 2014 by rebel groups[14] The Naqshbandi Army along with other groups lead by former Ba'ath officers are reported to have assumed an increasingly large role in the governance and administration of occupied cities. Militants were reported to have appointed fellow Ba'ath generals Azhar al-Obeidi and Ahmed Abdul Rashid as the governors of Mosul and Tikrit.[15]





MONDAY, JUNE 16, 2014

As Obama Considers Drone Strikes in Iraq, Could U.S. Military Action Worsen Sectarian Conflict?

Over the weekend, militants from the Islamic State of Iraq and Syria (ISIS) seized the northern town of Tal Afar after a fierce fight. Many fear Iraq could disintegrate asISIS takes more cities. Shiite militias are now fighting alongside the Iraqi army in an effort to retake cities from the control of Sunni militants. Secretary of State John Kerry acknowledged today the United States is considering launching drone strikes inside Iraq to help shore up the Iraqi government. He also said he is open to talks with Iran on how Washington and Tehran could work together to help the Iraqi state. The United States appears to be moving closer to launching airstrikes. The USSGeorge H.W. Bush aircraft carrier has recently arrived in the Persian Gulf. The carrier is accompanied by the USS Philippine Sea guided-missile cruiser and the USSTruxtun guided-missile destroyer, both of which carry Tomahawk missiles that can reach Iraq. The United States has also begun evacuating some employees from its massive embassy in Baghdad. Meanwhile in Britain, former Prime Minister Tony Blair is facing widespread criticism after he suggested the current crisis is not linked to the 2003 U.S. and British invasion of Iraq. Blair said, "We have to liberate ourselves from the notion that 'we' have caused this. We haven’t." To talk more about the crisis in Iraq, we are joined by Iraqi-American political analyst Raed Jarrar.

TRANSCRIPT

This is a rush transcript. Copy may not be in its final form.
JUAN GONZÁLEZ: The Obama administration is reportedly considering reaching out to Iran to find ways they could work together to help shore up the Iraqi regime as Sunni militants continue their offensive. U.S. officials told The Wall Street Journalthat the Obama administration may use the Iran nuclear talks starting in Vienna today to broach the subject of the Iraq crisis with envoys from Iran. On Friday, President Obama ruled out sending U.S. combat troops back to Iraq but left open other military options.
PRESIDENT BARACK OBAMA: We will not be sending U.S. troops back into combat in Iraq, but I have asked my national security team to prepare a range of other options that could help support Iraq security forces, and I’ll be reviewing those options in the days ahead. I do want to be clear, though: This is not solely or even primarily a military challenge. Over the past decade, American troops have made extraordinary sacrifices to give Iraqis an opportunity to claim their own future. Unfortunately, Iraqis’ leaders have been unable to overcome too often the mistrust and sectarian differences that have long been simmering there, and that’s created vulnerabilities within the Iraqi government as well as their security forces.
JUAN GONZÁLEZ: Unnamed U.S. officials told The Washington Post that the Obama administration is now considering sending drones to Iraq. The USS George H.W. Bush aircraft carrier has recently arrived in the Persian Gulf. The carrier is accompanied by the USS Philippine Sea guided-missile cruiser and the USS Truxtun, also a guided-missile destroyer, both of which carry Tomahawk missiles that can reach Iraq. The United States has also begun evacuating some employees from its massive embassy in Baghdad.
AMY GOODMAN: Over the weekend, militants from ISIS, the Islamic State of Iraq and Syria, seized the northern town of Tal Afar after a fierce fight in the city of 200,000 people. Shiite militias are now fighting alongside the Iraqi army in an effort to retake cities from ISIS control.
This comes as ISIS is claiming it had massacred 1,700 Shiite soldiers in the city of Tikrit, but the claim has not been verified. Graphic photos have also been published online showing masked Sunni militants shooting dead captured Iraqi soldiers.
Meanwhile, in Britain, former Prime Minister Tony Blair is facing widespread criticism after he suggested the current crisis is not linked to the 2003 U.S. and British invasion of Iraq. Blair said, quote, "We have to liberate ourselves from the notion that 'we' have caused this. We haven’t. We can argue as to whether our policies at points have helped or not; and whether action or inaction is the best policy and there is a lot to be said on both sides. But the fundamental cause of the crisis lies within the region not outside it."
To talk more about the crisis in Iraq, we’re joined by Iraqi-American political analyst Raed Jarrar. He’s joining us from Washington, D.C.
Welcome back to Democracy Now!, Raed. We’ve spoken to you so many times during the Iraq War. Why don’t you respond first to what the former prime minister of Britain said, that it has nothing to do with the U.S. invasion and occupation, and the British, as well, of Iraq?
RAED JARRAR: Oh, I think it has everything to do with the U.S.-, British-led invasion and occupation. The idea of destroying the strong central government and creating three or more partitions in Iraq was heavily promoted at that time. It was promoted sometimes on the political level, but many times on the demographic level. We saw, during the occupation of Iraq, millions of Iraqis were displaced inside the country. Sunnis were kicked out of what we call now Shiite provinces, and Shiites were kicked out of what we call now Sunni provinces. Same happened with Kurds and Christians. So this ethnic cleansing happened during the occupation, laying grounds for making this partitioning a reality. So, I think, in retrospect, what’s happening in these few weeks of, you know, like an uprising in these Sunni-dominated provinces in Iraq can be directly traced to the divisions that were installed by the U.S.-led occupation in 2003.
JUAN GONZÁLEZ: And, Raed, I’m reminded of that very mundane, but prophetic, warning of Colin Powell to George Bush—if you break it, you own it—that in reality, the invasion of the United States and of Britain in 2003 really, it appears, has created instability still unresolved.
RAED JARRAR: Correct. And in addition to that, the U.S. is still interfering in Iraq. Although the last U.S. soldier left the country at the end of 2011, the U.S. continues to supply the Iraqi central government with weapons, training and other military assistance. This year alone, the U.S. is sending billions of dollars’ worth of jet fighters and other weapons. We just included $150 million in the defense appropriations bill for training Iraqi forces, although many human rights organizations, including Human Rights Watch, have flagged a number of Iraqi security forces and militias as human rights abusers that the U.S. should stop funding. So in addition to the military funding, of course, there is a lot of support that—to legitimize the Iraqi central government. So this week’s narrative from the U.S. side is a good example of how the U.S. has been taking one side in this conflict all along. It has been arming and supporting one side of the conflict, and this side happens to be the Iraqi central government and the militias affiliated with it.
AMY GOODMAN: Pentagon spokesman Rear Admiral John Kirby confirmed over the weekend the aircraft carrier USS George H.W. Bush was en route to the Persian Gulf. He discussed the possibility of the U.S. carrying out what he termed "kinetic strikes."
REAR ADM. JOHN KIRBY: One of the capabilities that—that we are tasked to provide options for would be kinetic strikes, which can be incredibly effective and powerful, when done the right way, to achieve objectives. ... What we have is an armed militant group and network threatening the internal security of Iraq.
AMY GOODMAN: What is your understanding of what these, quote, "kinetic strikes" are, also the whole discussion about the drone strikes that could take place?
RAED JARRAR: I think it’s another fancy name of a U.S. military intervention. We have heard so many different words describing U.S. military interventions in Iraq and the region. And whatever you name it, I think, from the Iraqi perspective, this will be yet another example of a U.S. military strike on Iraq that will not be a part of the solution. The U.S. has been bombing Iraq since 1991, so it’s been 13 years of bombings, bombardments, or like 23 years if you count all of the years of the sanctions. And none of these campaigns were ever a part of a solution. The U.S. has historically been a part of the problem. So I think if the U.S. were to attack Iraq yet again, this will add another layer of complexity. It will make the situation inside Iraq worse, and it will threaten the U.S. interests in the region and the world, because the U.S. will become an active participant in this very bloody conflict.
AMY GOODMAN: We’re going to break and then come back to this discussion. We’re talking to Raed Jarrar. He is an Iraqi-American blogger, political analyst, joining us from Washington, D.C. What should the U.S. do? What should happen with Iraq? What will happen with the Iraqi regime? We’ll talk about al-Maliki, the prime minister. Stay with us.
[break]
AMY GOODMAN: This is Democracy Now!, democracynow.org, The War and Peace Report. I’m Amy Goodman, with Juan González.
JUAN GONZÁLEZ: Well, Iranian President Hassan Rouhani said Iran would respond to any call for assistance from the Iraqi government as it fights an Islamist insurgency.
PRESIDENT HASSAN ROUHANI: [translated] Should the Iraqi government request any aid from us, we will of course address it. However, we haven’t received any request for specific aid so far. We are prepared to provide help within the frameworks of international law and the official request of the Iraqi government and nation.
JUAN GONZÁLEZ: Raed Jarrar, I’d like to ask you about not only the role of Iran right now and the potential for greater cooperation between the United States and the Iranian government, but also the role of Saudi Arabia and its relationship to ISIS.
RAED JARRAR: Let me start by saying the armed uprising in six Iraqi provinces has many other players from the Sunni side or the local population side. There has been a lot of focus on ISIS because it makes a good media story. It’s this crazy group. Everyone is an expert now on ISIS and where it came from. And it tells a compelling story for a U.S. intervention: There is an extremist terrorist group that is threatening a legitimate central government that is our friend. That is the narrative now. I think that is important to unpack and deconstruct, because, on the one hand, ISIS is one of many players in this uprising. It’s really naive to believe that one crazy terrorist group can take 50 percent of Iraq’s territory in a week. There are many other players, including—I think the most important players are tribal leaders in all of these provinces, and their armed militias, and former Iraqi officials from the Saddam Hussein government, led by the former vice president, Izzat al-Douri, who runs a group called al-Naqshbandi, a group. There are other smaller players like the Iraqi Islamic Army, the Mujahideen Army, the 1920 Brigades. There are, I would say, at least 12 other players. So it’s more indigenous. The vast majority, I would say, maybe almost everyone who’s fighting, is an Iraqi, unlike what the image that is being drawn by the Iraqi authorities.
On the other hand, there is a central government, of course, that is being supported by the United States. It’s mostly comprised of Shiite parties, and the army is almost exclusively Shia. And it’s surrounded by many local and foreign militias and forces, which is a good leeway to answer your question. The last few days witnessed an actual military participation by Iran. According to The Guardian, there are a couple thousand Iranian troops that entered Iraq. They’re most likely from the Iranian Revolutionary Guard. The first images of the first Iranian to be killed in Iraq from this Iranian Revolutionary Guard surfaced a couple of days ago online, and it seems that his funeral is held today in northern Tehran. From reading the captain’s biography online, the one who died in Iraq, it seems that he’s younger. He’s been sent to Syria before. So, it seems that there is an actual military involvement by Iran.
Saudi Arabia and other players have been involved very much in Iraq, as well. Saudi Arabia maintains strong relationships with the former Iraqi officials, including Izzat al-Douri, the vice president. And there are some rumors about Saudi Arabia supporting some other militant groups in Iraq. Let me take one step back and say that this regional intervention, whether it came from Iraq or—excuse me, from Saudi Arabia or Iran or Turkey or Jordan or whatever, these are also consequences of the destruction of the Iraqi central government in 2003, when Iraq had a legitimate, strong government. All of these neighbors existed around Iraq, but they were never able to manipulate the country and use their proxies for civil war inside the country before. And now, of course, with the new realities, this is how Iraq looks. I think everyone from the region has their hand in Iraq supporting one horse in that race.
AMY GOODMAN: Now, there’s been the whole question of whether the U.S. should intervene. The U.S. has been intervening to the tune of millions, if not billions, of dollars, with supporting weapons going to Iraq and the government of al-Maliki. Can you talk about al-Maliki, who he is, and what you feel needs to be done in Iraq, as an Iraqi yourself?
RAED JARRAR: I mean, as an Iraqi, I think there are a million things that have to be done in Iraq. It is extremely messy. And I think Iraq is going now through the worst stage in its contemporary history. There are real doubts that Iraq can maintain its territorial integrity, because the very national identity of Iraq has been destroyed, and now maybe overwritten by Iraqi sectarian and tribal identities. We’re talking about issues that need decades to deal with, and the current Iraqi government is completely dysfunctional and incapable of resolving any of these issues.
So, I think, from an Iraqi perspective, there isn’t really an easy solution, other than attempting to start a real dialogue. And so far, the Iraqi government has refused to start any dialogue. They’re calling any—anyone who is supporting the uprising in the six provinces, anyone who is not a, you know, complete supporter of al-Maliki, they’re calling them al-Qaeda supporters and ISIS members. I mean, for God’s sake, yesterday the Iraqi official channels were calling the governor of Mosul and the president of the Parliament, who happen to be brothers from al-Nujaifi family—they were calling both of them ISIS supporters. So, it’s—"ISIS supporters" is just a code for Sunni or, you know, not a member of the ruling elite now. So saying—I mean, from an Iraqi perspective, it seems that that is the most easy first step, which is sitting around the same table and stopping this polarization and calling anyone who does not agree with the government policies a terrorist.
From a U.S. perspective, as an American, I think we do have an easier mandate, an easier solution, and that starts with not interfering militarily. That is easier than having a proactive solution. From the U.S., I think not sending troops, not sending, you know, more airstrikes, not sending training and weapons is actually a step in the right direction. And there are other obligations that the U.S. can handle that are less controversial, such as humanitarian aid for refugees and IDPs and other nonpolitical issues.
JUAN GONZÁLEZ: And, Raed, how do you explain the breathtaking collapse of the Iraqi army in the face of what is not really a large guerrilla force lined up against them?
RAED JARRAR: It is surprising for an outsider, I think, to see how fast it fell. But in reality, it did not really fall in a week. It fell in a long time. Some people argue a decade; some people argue a few months. If we just go back to January of this year, the Iraqi forces attacked two unarmed, peaceful protest sites in Iraq—one in Hawija near Kirkuk and one in Fallujah. And this created a huge backlash against the Iraqi government in Sunni-dominated areas. There has been attacks against and, you know, by the Iraqi army and the militias supporting it in Fallujah and Anbar for at least the last four months. They’ve been throwing bombs on residential neighborhoods, getting attacked back. So this has been going on, and I think the building the infrastructure for a counter-government attack has been in the making for quite a time. So it wasn’t very surprising for Iraqis who have been following the situation, but I think it is still a surprise that armed forces that have been funded by tens of billions of dollars would just collapse in a couple of days. It just shows how fragile and dysfunctional the entire Iraqi military system is. And the fact that the Iraqi Parliament failed to meet to pass martial laws, because they couldn’t get a quorum, shows how dysfunctional the political system continues to be, if—
AMY GOODMAN: Raed, I wanted to ask about what’s happening with the Kurdish pershmerga forces, what role they’ve been playing in the wake of the ISISinsurgency, what’s happened with the takeover of Kirkuk by the Kurds. This is Brigadier General Sherko Fatah speaking Saturday.
BRIG. GEN. SHERKO FATAH: [translated] Because of the security situation in Kirkuk, peshmerga forces have taken over the positions of the 12th Infantry Brigade, who abandoned their posts, and soldiers abandoned their positions and fled. Because of the collapse of the morale, they could not defend themselves, and therefore they fled. In order to prevent the Islamic militants from taking over these positions and threaten Kirkuk city, higher orders were issued, first to move and take these positions.
AMY GOODMAN: Can you talk about the significance, Raed Jarrar, of the Kurds taking over Kirkuk in this oil-rich city in northern Iraq? And then there’s this breaking news: John Kerry has just spoken, the secretary of state, saying the U.S. is opening talks [sic] with Iran over Iraq, won’t rule out military cooperation. He says U.S. drone strikes may well be an option to stem ISIL advances in Iraq. But respond first on the Kurds.
RAED JARRAR: It’s very interesting to see the dynamic now between the uprising forces in the six Sunni provinces and the Kurdish authorities, because the Iraqi central government’s media have been criticizing the Kurdish authorities in the last couple of days, saying that they betrayed their relationships with al-Maliki, that they have been coordinating with the rebels, with the former Baathists, with the—like this type of accusations. Things on the ground actually suggest that there might be some coordination between the uprising forces and the Kurdish forces, because there were very minor clashes between the two sides, and so there might be actually some sort of political coordination. Keep in mind that the former Iraqi vice president of this regime, Mr. Tariq al-Hashemi, who fled to Turkey a few years ago, came out yesterday in support of the uprising in these six provinces. He called it the Iraqi Spring—very romantic, you know, for how destructive the situation has been. But Mr. al-Hashemi maintains very strong relationships with the Kurdish side. So, many people were reading that as maybe ha has been leading these coordinations between what’s going on in the six Sunni provinces and Kurdistan.
AMY GOODMAN: I just wanted to correct something in the breaking news: Kerry said that the U.S. is open to talks, not "has opened talks." But the significance of this?
RAED JARRAR: Well, so, it’s not very significant. You know, I have been personally speaking about how the U.S. and Iran are in the same bunker when it comes to Iraq. I’ve been saying that for over six or seven years now. And it doesn’t add up for U.S. audiences, because we’re used to seeing the U.S. and Iran at odds. They are at odds in other parts of the Middle East and the world, but in Iraq the collaboration started very strongly from day one. Iran played a strong role in toppling the former Iraqi government, and the U.S. played a very proactive, collaborative role with Iran all along. So that never stopped. Saying that they are going to add that to a negotiating table does not make any sense. They’re, both sides, fighting on the same side. It’s like saying the U.S. and Maliki will negotiate over how to fight against the uprising. Well, they’re on the same side.
If you want to negotiate with someone, I would say we have to reach out to the other side, people who are involved in the uprising, whether they are tribal and youth leaders in these six provinces or former officials who are flooding back to the country, former army officers who are running these operations—running fighter jets, for God’s sake. There are two fighter jets that were seen yesterday attacking current Iraqi army, flying out of the—you know, out of Mosul. So it just gives you a hint of how there is real institution behind the uprising. You can’t train two pilots in a day, you know. These people know what they’re doing. We’re not sure who they are, but I think bringing them to the table is the right step, rather than negotiating with people who we agree with and people who we’ve been supporting all along.
AMY GOODMAN: Raed Jarrar, I want to thank you for being with us. Of course, we’ll continue to follow this critical situation in Iraq and the greater region. Raed Jarrar is an Iraqi-American blogger and political analyst, joining us from Washington, D.C.
When we come back, we’re going to Rio de Janeiro, to Brazil, to talk about the World Cup. Stay with us.


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Thursday, June 12, 2014

Saddam and Gaddafi's Revenge





THE ABSURD TIMES

All that is missing is to point out that these people now are being led by Saddam's Deputy.  Wouldn't things be better if we had just left things alone?  Of course, we told you so at the time.




Obama Weighs 'All Options' for Iraq as Hawks Revive War Drums

Sen. McCain said Obama should "bring the team in who won the conflict in Iraq in to turn this situation around."

- Jon Queally, staff writer
Iraq War protest on January 27, 2007 in Washington, D.C. organized by United for Peace and Justice. (Photo: AudeVivere / Wikimedia Creative Commons)As the crisis in Iraq continues to escalate, with the Islamic State of Iraq and the Levant (ISIL) vowing to attack Iraqi Army forces head on by advancing on Baghdad, U.S. war hawks are pressuring President Obama to intervene militarily. Critical voices, however, warn that U.S. invasion is the root cause of the unfolding violence—not the solution.
Speaking at the White House on Thursday, President Obama said his military advisers are monitoring events in Iraq closely and that he and his team are "looking at all the options" in order to offer assistance to the Iraqi government. “I don’t rule out anything because we do have a stake in making sure that these jihadists are not getting a permanent foot hold in either Iraq or Syria," said Obama, portending a decision about the possibility of U.S. military involvement in the coming weeks, if not days.
Prominent U.S. war hawks have put forth a narrative that blames the unfolding violence in Iraq on the 2011 withdrawal of U.S. soldiers.
On Thursday morning, the Pentagon delivered a briefing to the Senate Armed Services Committee on the deteriorating situation in Iraq. As they exited the briefing, Senators John McCain and Lindsey Graham made comments to The Guardian's Dan Roberts.
"We are facing a disaster here, not only in Iraq but Syria," said McCain of the situation. "Extremist groups now control more territory than at any time in history."
"What I heard today scared the hell out of me," said Sen. Graham. "The briefing was chilling … Iraq is falling apart."
McCain said the U.S. failure "to leave forces behind in Iraq is the reason that Senator Graham and I predicted that this might happen and unfortunately our worst fears are being realized."
Offering his solution to the crisis, McCain said President Obama "should get rid of his entire national security team, including the chairman of the joint chiefs of staff, and bring the team in who won the conflict in Iraq in to turn this situation around."
Speaker of the House John Boehner also chimed in, calling for immediate action. "I think what we should do is provide the equipment and technical assistance that the Iraqis are requesting," said Boehner on the House floor. "It's not like we haven't seen this problem coming for over a year, and it's not like we haven't seen … these terrorists moving in and taking control. They're 100 miles from Baghdad, and where's the president? Taking a nap!"
Obama's real problem, writes Robert Parry, is his failure to make "a clean break with the neocon strategies of the Bush years and for not purging the U.S. government of hawks who are too eager to use military force."Others say the real and original culprit of the current crisis resides in the misguided and illegal U.S. invasion carried out by the Bush administration in 2003.
"The emerging neocon-preferred narrative," explainsveteran journalist Robert Parry, "is that the jihadist victory in the northern city of Mosul and the related mess in neighboring Syria are the fault of President Barack Obama for not continuing the U.S. military occupation of Iraq indefinitely and for not intervening more aggressively in Syria’s civil war."
Obama's "real problem," according to Parry, was not removing troops in 2011 but his failure to make "a clean break with the neocon strategies of the Bush years and for not purging the U.S. government of hawks who are too eager to use military force."
"Rather than adopt realistic approaches toward achieving political solutions," argues Parry, "Obama has often caved in when confronted with pressure from Official Washington’s still influential neocons and the mainstream media that follows their lead."
Writing for The Guardian on Thursday, journalist and commenter Owen Jones recounts how anti-war protesters who marched in opposition to the war in 2003 are singular in having their pre-invasion stance vindicated. In the single largest protest in world history, those who marched in cities around the world on February 15 warned that the U.S.-led invasion would not only cause immediate death and destruction but unleash other and long-felt catastrophes inside Iraq and across the region.
According to Jones, who counts himself among them, says even the anti-war movement failed to fully appreciate just how destructive the invasion would ultimately be:
We were wrong because however disastrous we thought the consequences of the Iraq war, the reality has been worse. The US massacres in Fallujah in the immediate aftermath of the war, which helped radicalize the Sunni population, culminating in an assault on the city with white phosphorus. The beheadings, the kidnappings and hostage videos, the car bombs, the IEDs, the Sunni and Shia insurgencies, the torture declared by the UN in 2006 to be worse than that under Saddam Hussein, the bodies with their hands and feet bound and dumped in rivers, the escalating sectarian slaughter, the millions of displaced civilians, and the hundreds of thousands who died: it has been one never-ending blur of horror since 2003.
The invasion was justified as an indispensable part of the struggle against al-Qaida. Well, to be fair, large swaths of Iraq have not been handed over to al-Qaida: they are now run by Isis, a group purged from al-Qaida for being too extreme. Iraq and Syria are trapped in a bloody feedback loop: the growth of Isis in Iraq helped corrupt the Syrian rebellion, and now the Syrian insurgency has fueled the breakdown of Iraq, too. Those who believe that the west should have armed Syria's rebels should consider the fact that Isis reportedly raided an arms depot in Syria which was stocked with CIA help. Support from western-backed dictatorships in Saudi Arabia and Qatar has fueled the Syrian extremists now spilling over into Iraq.



I told you so

THE ABSURD TIMEs

All that is missing is to point out that these people now are being led by Saddam's Deputy.  Wouldn't things be better if we had just left things alone?  Of course, we told you so at the time.



Obama Weighs 'All Options' for Iraq as Hawks Revive War Drums

Sen. McCain said Obama should "bring the team in who won the conflict in Iraq in to turn this situation around."

- Jon Queally, staff writer
Iraq War protest on January 27, 2007 in Washington, D.C. organized by United for Peace and Justice. (Photo: AudeVivere / Wikimedia Creative Commons)As the crisis in Iraq continues to escalate, with the Islamic State of Iraq and the Levant (ISIL) vowing to attack Iraqi Army forces head on by advancing on Baghdad, U.S. war hawks are pressuring President Obama to intervene militarily. Critical voices, however, warn that U.S. invasion is the root cause of the unfolding violence—not the solution.
Speaking at the White House on Thursday, President Obama said his military advisers are monitoring events in Iraq closely and that he and his team are "looking at all the options" in order to offer assistance to the Iraqi government. “I don’t rule out anything because we do have a stake in making sure that these jihadists are not getting a permanent foot hold in either Iraq or Syria," said Obama, portending a decision about the possibility of U.S. military involvement in the coming weeks, if not days.
Prominent U.S. war hawks have put forth a narrative that blames the unfolding violence in Iraq on the 2011 withdrawal of U.S. soldiers.
On Thursday morning, the Pentagon delivered a briefing to the Senate Armed Services Committee on the deteriorating situation in Iraq. As they exited the briefing, Senators John McCain and Lindsey Graham made comments to The Guardian's Dan Roberts.
"We are facing a disaster here, not only in Iraq but Syria," said McCain of the situation. "Extremist groups now control more territory than at any time in history."
"What I heard today scared the hell out of me," said Sen. Graham. "The briefing was chilling … Iraq is falling apart."
McCain said the U.S. failure "to leave forces behind in Iraq is the reason that Senator Graham and I predicted that this might happen and unfortunately our worst fears are being realized."
Offering his solution to the crisis, McCain said President Obama "should get rid of his entire national security team, including the chairman of the joint chiefs of staff, and bring the team in who won the conflict in Iraq in to turn this situation around."
Speaker of the House John Boehner also chimed in, calling for immediate action. "I think what we should do is provide the equipment and technical assistance that the Iraqis are requesting," said Boehner on the House floor. "It's not like we haven't seen this problem coming for over a year, and it's not like we haven't seen … these terrorists moving in and taking control. They're 100 miles from Baghdad, and where's the president? Taking a nap!"
Obama's real problem, writes Robert Parry, is his failure to make "a clean break with the neocon strategies of the Bush years and for not purging the U.S. government of hawks who are too eager to use military force."Others say the real and original culprit of the current crisis resides in the misguided and illegal U.S. invasion carried out by the Bush administration in 2003.
"The emerging neocon-preferred narrative," explainsveteran journalist Robert Parry, "is that the jihadist victory in the northern city of Mosul and the related mess in neighboring Syria are the fault of President Barack Obama for not continuing the U.S. military occupation of Iraq indefinitely and for not intervening more aggressively in Syria’s civil war."
Obama's "real problem," according to Parry, was not removing troops in 2011 but his failure to make "a clean break with the neocon strategies of the Bush years and for not purging the U.S. government of hawks who are too eager to use military force."
"Rather than adopt realistic approaches toward achieving political solutions," argues Parry, "Obama has often caved in when confronted with pressure from Official Washington’s still influential neocons and the mainstream media that follows their lead."
Writing for The Guardian on Thursday, journalist and commenter Owen Jones recounts how anti-war protesters who marched in opposition to the war in 2003 are singular in having their pre-invasion stance vindicated. In the single largest protest in world history, those who marched in cities around the world on February 15 warned that the U.S.-led invasion would not only cause immediate death and destruction but unleash other and long-felt catastrophes inside Iraq and across the region.
According to Jones, who counts himself among them, says even the anti-war movement failed to fully appreciate just how destructive the invasion would ultimately be:
We were wrong because however disastrous we thought the consequences of the Iraq war, the reality has been worse. The US massacres in Fallujah in the immediate aftermath of the war, which helped radicalize the Sunni population, culminating in an assault on the city with white phosphorus. The beheadings, the kidnappings and hostage videos, the car bombs, the IEDs, the Sunni and Shia insurgencies, the torture declared by the UN in 2006 to be worse than that under Saddam Hussein, the bodies with their hands and feet bound and dumped in rivers, the escalating sectarian slaughter, the millions of displaced civilians, and the hundreds of thousands who died: it has been one never-ending blur of horror since 2003.
The invasion was justified as an indispensable part of the struggle against al-Qaida. Well, to be fair, large swaths of Iraq have not been handed over to al-Qaida: they are now run by Isis, a group purged from al-Qaida for being too extreme. Iraq and Syria are trapped in a bloody feedback loop: the growth of Isis in Iraq helped corrupt the Syrian rebellion, and now the Syrian insurgency has fueled the breakdown of Iraq, too. Those who believe that the west should have armed Syria's rebels should consider the fact that Isis reportedly raided an arms depot in Syria which was stocked with CIA help. Support from western-backed dictatorships in Saudi Arabia and Qatar has fueled the Syrian extremists now spilling over into Iraq.

Saturday, June 07, 2014

PHILOSOPHICAL RUMINATIONS


PHILOSOPHICAL RUMINATIONS

The juxtaposition of these particular aphorisms by Adorno may at first seem strange, but they all intertwine as a commentary of the human condition as opposed to the manufactured human condition.  Even somewhat strange reading attempts to come to terms with Nietzsche seem antiquated today when he is much better understood.  Certainly, there are at least two Nietzsches, as described below by Ernst, but a multitude -- even as he is now understood better than ever.  As he himself said, "I was born posthumously."  In fact, by the end of the 19th century, there was not the slightest hint that he was soon to become the single most influential thinker of the 20th, revolutionizing thought and impacting thinkers and writers either directly or indirectly for the entire century and beyond.  This is remarkable in itself as his final and most productive year was 1888 and only a thousand copies of his last book of Zarathustra had been printed and most of them were given away.  Soon after his last work, the Anti-Christ, he finally succumbed to brain cancer and could not be induced to utter a single syllable about his work.  The Will to Power is an attempt by his sister to piece together many of his past writings and notebooks and it was published without his knowledge.  The influence he was to have in the next Century was as well anticipated as was Quantum Mechanics in the Physical Sciences.  This selection of aphorisms concludes with Adorno's own analysis of Nietzsche.  Evaluation and explication of that is left to the reader.

               #106 here discusses memory and memories and the discussion yields an ambivalent attitude towards it.  It concludes, however, with a very powerful assertion of ints importance:  in other words, without memories of past achievements or worth, one is doomed to die in despair.  With such a warning, it is wise to revisit our own memories and reassess them rather than to dismiss them.  It is certainly worth thinking about whether winning a baseball game with one swing of the bat, leaving all players to walk off the field, way back when one was in his teens is a more worthy achievement than obtaining a Ph.D. or having an I.Q. measured at least three standard deviations above the mean.  In the last analysis, which of these three is the most valuable?  There are many diverse elements involved in each situation, but perhaps the overwhelming one is the instantaneous accomplishment which put a final and irrevocable end to something.  The point here is that there is value in all of these and one need not let society or societal prejudices determine the value of any of them, nor should one allow them to be tinged as either "good" or "bad" according to some external value system that seems to conspire to keep the individual humble and retiring and allow the wealthy and powerful to continue their own definition of success, which always seems to describe them.

               #113 shows Adorno at his most irritating, and hence most interesting.  He discusses Schopenhauer's attitude towards leisure time as expressed by an editor to his World as Will and Idea, indicates that therefore Schopenhauer preferred death to leisure time, found himself alienated from the concept, and then uses Baudelaire, Christianity, Marx (the concept of alienation), and Tolstoi's attitude towards the feeling after sex to support his points.  On a very real level this is preposterous.  In fact, when Schopenhauer felt the urge to copulate was so overwhelming that it distracted him from his thought and writing, he went out, paid a willing female, and discharged the offending urge and, with much relief, returned to his work.  Such a logical and intelligent, and also stubborn, attitude is simply beyond the imagination of most human beings, yet who is to say that many males, at least, would have led happier and more productive lives had they followed Schopenhauer's advice and example?

               #119 is an excellent discussion of morality as oppression and how it developed.   It is amazing when one considers how a system of values that asserts the corrupting and pernicious effects of capital acquisition become a defense of the ruling class and the wealthy, what we today, in 2014, tend to call the 1% when we are in our most polite mode of discourse.  Additionally, the ruling forces have always attempted to harness are acquire the rights to any sort of pleasurable or needy urges and allow then to be indulged only by permission.  In a section here omitted Adorno uses the term "Ford" to refer to Henry Ford, the archetypical capitalist later identified as Fascist.  It is little-known that he had manufacturing plants in Hitler's Germany and was supplying armaments to Hitler during World War II (he was doing the same here).  It is even less known that we bombed one or more of these plants during the war and he sued the United States Government for damages.  Even more preposterous is the fact that he won in the United States' Legal system.  He became an obvious symbol of the first half of the 20th century and was used by Aldus Huxley in his Brave New World, a classic that illustrates much of what Adorno discusses in the next passages.  Today, of course, no single person can be used a such an exemplar as there ae so many, all subsumed under the rubric of "Corporation," a concept which has been legally designated as human by our legal system as of a few years ago.

               The rest of the discussion concerns the CULTURE INDUSTRY.  This is a concept that the Frankfurt School has had difficulty in dealing with.  At one time, Marcuse wrote a piece lamenting the phonograph as replacing the concert hall which led to much anger and indignation.  He, of course, was not attacking the technology and the benefits but rather remarking on the importance of the traditional setting.  At the same approximate time, a recording of the Goldberg Variations by Glenn Gould was released and caused not only a sensation, but a revolution in the way people listened to serious music.  Some classical pianists remarked that the recording reminded them of why they started on their arduous career in the first place.   Gould erupted against the stuffy and traditional, appearing in an overcoat, sitting on an orange crate, wearing gloves with the fingertips cut off and performing in the most prestigious concert halls in the world.  Eventually, he retired from public performance and dedicated himself exclusively to the recording studio.   He hummed along, out of tune, with his brilliant playing and revived classical music and revolutionized how people listened to it.
               Adorno himself contributed to Thomas Mann's understanding of the technicalities of classical music, especially the twelve tone system of Arnold Schoenberg.  I would not hesitate to recommend Dr. Faustus as the most accomplished novel of the twentieth century, although I would warn that not only is a familiarity with the Faust legend is required but also a close understanding of what "Classical" music is.  Terms such as "Fugue," "Cantata," "Sonata," and several others are familiar enough and, if they are not, Faustus is not a work the reader will find rewarding.
               I must, however, contrast it to Finnegan's Wake and the works of Joyce.  Joyce once said "It took me my whole life to write my books.  You should spend your whole life reading them."  I took him at his word, eagerly, and abandoned any attempts to come to terms with him.  There were simply too many other authors to consider.  Thomas Mann has never made such an idiotic statement.
               On the final issue: the culture industry.  Mass media is simply too demeaning to discuss formally and is out of place here.  Adorno does his best to deal with it and I leave his words to themselves.
              

106

All the little flowers. – The sentence, most likely from Jean-Paul, that memories are the only property which cannot be taken from us, belongs in the storehouse of a powerlessly sentimental consolation, which would like to think that the self-renouncing withdrawal of the subject into interiority is precisely the fulfillment, from which the consolation turns away. By establishing the archive of oneself, the subject commandeers its own stock of experience as property and thereby turns it once more into something entirely external to the subject. The past inner life turns into furniture, just as, conversely, every piece of Biedermeier furniture was memory made wood. The intérieur [French: interior], in which the soul stores its collection of curiosities and memorabilia, is invalid. Memories cannot be preserved in drawers and file cabinets, but rather in them is indissolubly interwoven what is past with what is present. No-one has them at their disposal in the freedom and arbitrariness, whose praise resounds in the swollen sentences of Jean-Paul. Precisely where they becomes controllable and objective, where the subject thinks of them as wholly secure, memories fade like soft wall-papers under harsh sunlight. Where however they retain their energy, protected by what is forgotten, they are endangered like anything which is alive. The conception of Bergson and Proust, aimed against reification, according to which what is contemporary, what is immediacy, constitutes itself only through memory, the reciprocity of what is now and what is then, has for that reason not merely a providential but also an infernal aspect. Just as no earlier experience truly exists, which was not detached from the rigor mortis of its isolated existence by involuntary memorialization, so too is the converse true, that no memory is guaranteed, as existing in itself, indifferent towards the future of the one who harbors it; nothing which is past is safe from the curse of the empirical present, through the transition into mere representation [Vorstellung]. The most blissful memory of a human being can, according to its substance, be repealed by a later experience. Whoever loved and betrayed love, does something awful not only to the picture of what has been, but to this last itself. With incontrovertible evidence, an unwilling gesture while awakening, a hollow cadence, a faint hypocrisy of pleasure, inveigles itself into the memory, making the nearness of yesterday already into the alienation, which it today has become. Despair has the expression of what is irrevocable not because things couldn’t go better next time, but because it draws the previous time into its maw. That is why it is foolish and sentimental, to wish to preserve what is past as pure in the midst of the dirty flood of what is contemporary. This latter, delivered unprotected to calamity, is left with no other hope than to emerge once more from this latter as something else. To those however who die in despair, their whole life was in vain.

113

Spoilsport. – The affinity between asceticism and euphoria, noted by the humdrum wisdom of psychology, the love-hate between saints and whores, has the objectively valid ground, that asceticism accords to fulfillment more of its rights than cultural installment-payments. The hostility to pleasure is certainly not to be separated from the consensus with the discipline of a society, which has its essence [Wesen] in demanding more than it grants in return. But there is also a mistrust against pleasure which comes from the intuition, that the latter is in this world nothing of the sort. A construction of Schopenhauer unconsciously expressed something of this intuition. The transition from the affirmation to the repudiation of the will to life occurs in the development of the thought, that in every delimitation of the will by a barrier “which is placed... between it and its former goal” there is suffering; in contrast, “its attainment of the goal” would be “satisfaction, well-being, happiness.” While such “suffering,” according to Schopenhauer’s intransigent cognition, could easily enough grow to the point that death itself would be preferable, the condition of “satisfaction” is itself unsatisfying, because “as soon as a shelter is granted to human beings from urgent necessity and suffering, boredom is so close at hand, that it requires the killing of time. What occupies all living beings and keeps them in motion, is the striving for existence [Dasein]. They don’t know what to do with existence, however, what it is assured: thus the second thing, which they set into motion, is the striving to be free of the burden of existence, to make it imperceptible, ‘to kill time’, that is, to escape boredom.” (Schopenhauer, Collected Works, Grand Duke Wilhelm-Ernst Edition, Volume I: The World as Will and Idea. I. Introduction by Eduard Grisebach. Leipzig 1920, pg 415). But the concept of this boredom which is sublated to such unsuspected dignity, is something which Schopenhauer’s sensibility, which is hostile to history, would least like to admit – bourgeois through and through. It is, as the experience of antithetical “free time,” the complement of alienated labor, whether this free time is supposed to merely reproduce expended energy, or whether it is burdened by the extraction of alien labor as a mortgage. Free time remains the reflex of the rhythm of production as something imposed heteronomously, to which the former is compulsorily held fast even in periods of weariness. The consciousness of the unfreedom of all existence, which the pressure of the demands of commerce, and thus unfreedom itself, does not allow to appear, emerges first in the intermezzo of freedom. The nostalgie du dimanche [French: Sunday nostalgia] is not homesickness for the workweek, but for the condition which is emancipated from this; Sundays are unsatisfying, not because they are observed, but because its own promise immediately represents itself at the same time as something unfulfilled; like the English one, every Sunday is too little Sunday. Those for who time painfully extends itself, who wait in vain, are disappointed that it failed to happen, that tomorrow goes past once more just like yesterday. The boredom of those however who do not need to work, is not fundamentally different from this. Society as a totality imposes, on those with administrative power, what they do to others, and what these latter may not do, the former will scarcely permit themselves. The bourgeoisie have turned satiety, which ought to be the close relation of ecstasy, into an epithet. Because others go hungry, ideology demands that the absence of hunger should count as vulgar. Thus the bourgeoisie indict the bourgeoisie. Their own existence, as exempt from labor, prevents any praise of laziness: the latter would be boring. The hectic bustle, which Schopenhauer refers to, is due less to the unbearable nature of the privileged condition than to its ostentation, which according to the historical situation either enlarges the social distance or seemingly reduces such through presumably important events and ceremonies, which are supposed to emphasize the usefulness of the masters. If those at the top truly felt bored, this stems not from too much happiness, but from the fact that they are marked by the general unhappiness; by the commodity character, which consigns the pleasures to idiocy, by the brutality of command, whose terrifying echo resounds in the high spirits of the rulers, finally by their fear of their own superfluousness. Noone who profits from the profit-system is capable of existing therein without shame, and it distorts even undistorted pleasure, although the excesses, which the philosophers envy, may by no means be so boring as they assure us. That boredom would disappear in realized freedom, is something vouchsafed by many experiences stolen from civilization. The saying omne animal post coitum triste [Latin: all animals are sad after mating] was devised by bourgeois contempt for humanity: nowhere more than here does what is human distinguish itself from creaturely sorrow. Not euphoria but socially approved love elicits disgust: the latter is, in Ibsen’s word, sticky. Those who are deeply moved by erotic sentiment transform fatigue into the plea for tenderness, and momentary sexual incapacity is understood as accidental, entirely external to passion. It is not for nothing that Baudelaire thought the bondage of erotic obsession together with the illuminating spiritualization, naming kiss, scent and conversation equally immortal. The transience of pleasure, on which asceticism stakes its claim, stands for the fact that except in the minutes heureuses [French: happy minutes], in which the forgotten life of the lover radiates from the arms and limbs of the beloved, there is no pleasure yet at all. Even the Christian denunciation of sex in Tolstoy’s Kreutzer Sonata cannot entirely cancel out the memory of this in the middle of all the Capucin-style preaching. What he reproaches sensuous love for, is not only the grandiosely overweening theological motif of self-denial, that no human being may turn another into an object – actually thus a protest against patriarchal control – but at the same time the memorialization of the bourgeois malformation of sex, in its murky entanglement with every material interest, in marriage as a humiliating compromise, however much of an undercurrent of Rousseau’s resentment against pleasure raised to reflection runs in this. The attack on the period of the engagement is aimed at the family photograph, which resemblance the word “bridegroom.” ‘And moreover there was that ridiculous custom of giving sweets, of coarse gormandizing on sweets, and all those abominable preparations for the wedding: remarks about the house, the bedroom, beds, wraps, dressing-gowns, underclothing, costumes.’ [The Kreutzer Sonata, trans. R. Gustafson, Oxford UP: 1997, pg 107] He similarly mocks the honeymoon, which is compared to the disappointment after visiting an ‘extremely uninteresting’ fairground booth, extolled by a hawker. The exhausted senses are less to blame for this dégoût [French: disgust] than what is institutionalized, ordained, prefabricated in pleasure, its false immanence in the social order which adjusts it and turns it into something deathly sad, in the moment it is decreed. Such contrariness may grow to the point that all euphoria ultimately prefers to cease, inside renunciation, rather than violating the concept of euphoria through its realization.

119

Model virtue. – It is well-known how oppression and ethics [Moral] converge in the renunciation of the drives. But the ethical ideas do not merely oppress other ones, but are immediately derived from the existence of the oppressor. Since Homer, the concepts of good and wealth are intertwined in the Greek language. The kalokagathie [Greek: perfection], which was upheld by the humanists of modern society as a model of aesthetic-ethical harmony, has always put a heavy emphasis on property, and Aristotele’s Politics openly confessed the fusion of inner value with status in the determination of nobility, as “inherited wealth, which is connected with excellence.” The concept of the polis [Greek: city-state] in classical antiquity, which upheld internalized and externalized nature [Wesen], the validity of the individual [Individuum] in the city-state and the individual’s self as a unity, permitted it to ascribe moral rank to wealth, without inciting the crude suspicion, which the doctrine already at that time courted. If the visible effect on an existent state establishes the measure of a human being, then it is nothing but consistency to vouchsafe the material wealth, which tangibly confirms that effect, as the characteristic of the person, since the latter’s moral substance – just as later in Hegel’s philosophy – is supposed to be constituted on nothing other than their participation in the objective, social substance. Christianity first negated that identification, in the phrase that it would be easier to pass a camel through the eye of a needle than for a rich person to enter heaven. But the particular theological premise on voluntary chosen poverty indicates how deeply the general consciousness is stamped by the ethos [Moralität] of property. Fixed property is to be distinguished from the nomadic disorder, against which all norms are directed; to be good and to have goods, coincided from the beginning. Good people are those who control themselves as their own possessions: their autonomous nature [Wesen] is modeled on material disposition. The rich are therefore not to be accused of being unethical – that reproach has ever belonged to the armature of political oppression – but given to understand, that they represent ethics [Moral] to others. In this latter is reflected having [Habe]. Wealth as goodliness [Gutsein: having goods/being good] is an element of the mortar of the world: the hard-bitten appearance [Schein] of such identity hinders the confrontation of the moral idea with the social order, in which the rich are right, while at the same time determinations of what is ethical different than those derived from wealth cannot be conceptualized. The more that the individual [Individuum] and society later diverged in the competition of interests, and the more the former is thrown back on itself, the more stubbornly do individuals hold onto the conception of moral nature [Wesen] as wealth. It is supposed to vouch for the possibility of reunifying what has been divided in two, into inside and outside. That is the secret of the inner-worldly asceticism, which Max Weber wrongly hypostatized as the limitless exertion of the businessman ad majorem dei gloriam [Latin: to the greater glory of God]. Material success binds individual [Individuum] and society not merely in the comfortable and meanwhile dubious sense, that the rich can escape loneliness, but in a far more radical sense: if the blind, isolated self-interest is driven only far enough, then it passes over, along with the economic one, into social power and reveals itself to be the incarnation of a universally binding principle. Whoever is rich or acquires wealth, experiences what is attained by the ego, “by one’s own initiative,” as what the objective Spirit [Geist], the truly irrational predestination of a society held together by brutal economic inequality, has willed. Thus the rich may reckon as benevolence, what testifies only to its absence. To themselves and to others, they experience themselves as the realization of the general principle. Because this latter is injustice, that is why the unjust turn regularly into the just, and not as mere illusion, but borne out of the hegemony of the law, according to which society reproduces itself. The wealth of the individual is inseparable from progress in society as “prehistory.” The rich dispose over the means of production. Consequently the technical progress, in which the entire society participates, is accounted for primarily as “their” progress, today that of industry, and the Fords necessarily appear to be benefactors, to the same degree which they in fact are, given the framework of the existing relations of production. Their privilege, already established in advance, makes it seem as if they were giving up what is theirs – namely the increase on the side of use-value – while those who are receiving their administered blessings are getting back only part of the profit. That is the ground of the character of delusion of ethical hierarchy. Poverty has indeed always been glorified as asceticism, the social condition for the acquisition of precisely the wealth in which morality [Sittlichkeit] is manifested, but nevertheless “what a man is worth” [in English in original] signifies, as everyone knows, the bank account – in the jargon of the German merchants, “the man is good,” i.e. they can pay. What however the reasons of state of the almighty economy so cynically confesses, reaches unacknowledged into the mode of conduct of individuals. The generosity in private intercourse, which the rich can presumably allow themselves, the reflected glow of happiness, which rests on them, and something of this falls on everyone who they consort with, all this veils them. They remain nice, “the right people” [in English in original], the better types, the good. Wealth distances itself from immediate injustice. The guard beats strikers with a billy club, the son of the factory-owner may occasionally drink a whisky with the progressive author. According to all desiderata of private ethics [Moral], even the most advanced kind, the rich could, if they only could, in fact always better be than the poor. This possibility, while truly indeed left unused, plays its role in the ideology of those who do not have it: even the convicted con artist, who may anyway be preferable to the legitimate boss of the trusts, is famous for having such a beautiful house, and the highly paid executive turns into a warm human being, the moment they serve an opulent dinner. Today’s barbaric religion of success is accordingly not simply counter-ethical [widermoralisch], rather it is the home-coming of the West to the venerable morals [Sitten] of the fathers. Even the norms, which condemn the arrangement of the world, owe their existence to the latter’s own mischief [Unwesen]. All ethics [Moral] is formed on the model of what is unethical [Unmoral], and to this day reproduces the latter at every stage. Slave-ethics [Sklavenmoral] is in fact bad: it is still only master-ethics [Herrenmoral].

129

Customer service. – The culture industry sanctimoniously claims to follow its consumers and to deliver what they want. But while it reflexively denigrates every thought of its own autonomy and proclaims its victims as judges, its veiled high-handedness outbids all the excesses of autonomous art. It is not so much that the culture industry adapts to the reactions of its customers, as that it feigns these latter. It rehearses them, by behaving as if it itself was a customer. One could almost suspect, the entire “adjustment” [in English in original], which it claims to obey, is ideology; that the more human beings try, through exaggerated equality, through the oath of fealty to social powerlessness, to participate in power and to drive out equality, the more they attempt to make themselves resemble others and the whole. “The music listens for the listeners,” and the film practices on the scale of a trust the despicable trick of adults, who, when speaking down to a child, fall over the gift with the language which suits only them, and then present the usually dubious gift with precisely the expression of lip-smacking joy, that is supposed to be elicited. The culture industry is tailored according to mimetic regression, to the manipulation of suppressed imitation-impulses. Therein it avails itself of the method, of anticipating its own imitation by its viewers, and sealing the consensus that it wishes to establish, by making it appear as if it already existed. What makes this all the easier, is that it can count on such a consensus in a stable system and can ritually repeat it, rather than actually having to produce it. Its product is by no means a stimulus, but a model for modes of reaction of nonexistent stimuli. Thus the enthusiastic music titles on the silver screen, the moronic children’s speech, the eye-winking folksiness; even the close-up of the start calls out “How beautiful!,” as it were. With this procedure the cultural machine goes so far as to dress down viewers like the frontally photographed express train in a moment of tension. The cadence of every film however is that of the witch, who serves soup to the little ones she wants to ensorcel or devour, with the hideous murmur, “Yummy soup, yummy soup? You'll enjoy it, you'll enjoy it...” In art, this kitchen fire-magic was discovered by Wagner, whose linguistic intimacies and musical spices are always tasting themselves, and who simultaneously demonstrated the entire procedure, with the genius’ compulsion of confession, in the scene of the Ring, where Mime offers Siegfried the poisoned potion. Who however is supposed to chop off the monster’s head, now that its blond locks have lain for a long time under the linden tree? [Unter den Linden: famous boulevard in Berlin]

130

Grey and grey. – Not even its bad conscience can help the culture industry. Its Spirit [Geist] is so objective, that it slaps all its subjects in the face, and so the latter, agents all, know what the story is and seek to distance themselves through mental reservations from the nonsense which they create. The acknowledgment, that films broadcast ideology, is itself a broadcast ideology. It is dealt with administratively by the rigid distinction between synthetic day-dreams on the one hand, vehicles of flight from daily life, “escape” [English in original]; and well-meaning products on the other hand, which promote correct social behaviors, providing information, “conveying a message” [in English in original]. The prompt subsumption under “escape” [in English in original] and “message” [in English in original] expresses the untruth of both types. The mockery against “escape” [in English in original], the standardized outrage against superficiality, is nothing but the pathetic echo of the old-fashioned ethos, which denounces gambling, because it cannot play along with such in the prevailing praxis. The escape-films are so dreadful not because they turn their back on an existence squeezed dry, but because they do not do so energetically enough, because they are squeezed just as dry, because the satisfactions which they pretend to give, converge with the humiliation of reality, with renunciation. The dreams have no dream. Just as the technicolor heroes don’t allow us to forget for a second that they are normal human beings, typecast prominent faces and investments, what is unmistakably revealed under the thin flutter of schematically produced fantasy is the skeleton of cinema-ontology, the entire prescribed hierarchy of values, the canon of what is unwanted and what is to be imitated. Nothing is more practical than “escape” [in English in original], nothing is more wedded to bustle: one is kidnapped into the distance only to have it hammered into one’s consciousness, that even at a distance, the laws of the empirical mode of life are undisturbed by empirical deviations. The “escape” [in English in original] is full of “message” [in English in original]. That is how the “message” [in English in original], the opposite, looks, which wishes to flee from flight. It reifies the resistance against reification. One need only hear experts talk about how a splendid work of the silver screen has, next to other merits, also a constitution, in the same tone of voice that a pretty actress is described as even having “personality” [in English in original]. The executive can easily decide at the conference, that the escape-film must be given, next to more expensive additions, an ideal such as: human beings should be noble, helpful and good. Separated from the immanent logic of the entity, from the thing, the ideal turns into something produced on tap, the reform of ameliorable grievances, transfigured charity, thereby simultaneously tangible and void. They prefer most of all to broadcast the rehabilitation of drunks, whose impoverished euphoria they envy. By representing a society hardened in itself, according to anonymous laws, as if good will alone were enough to help matters, that society is defended even where it is honestly attacked. What is reflected is a kind of popular front of all proper and right-thinking people. The practical Spirit [Geist] of the “message” [in English in original], the tangible demonstration of how things can be done better, allies itself with the system in the fiction, that a total social subject, which does not exist at present, can make everything okay, if one could only assemble all the pieces and clear up the root of the evil. It is quite pleasant, to be able to vouch for one’s efficiency. “Message” [in English in original] turns into “escape” [in English in original]: those swept up in cleaning the house in which they live, forget the ground on which it was built. What “escape” [in English in original] would really be, the antipathy, turned into a picture, against the whole, all the way into what is formally constituted, could recoil into a “message” [in English in original], without expressing it, indeed precisely through tenacious asceticism against the suggestion.

131

Wolf as grandmother. – The strongest argument of the apologists for film is the crudest, its massive consumption. They declare the drastic medium of the culture industry to be popular art. The independence of norms of the autonomous work is supposed to discharge it from aesthetic responsibility, a responsibility whose standards prove to be reactionary in relation to film, just as in fact all intentions of the artistic ennoblement of film have something awry, something badly elevated, something lacking in form – something of the import for the connoisseur. The more that film pretends to be art, the more fraudulent it becomes. Its protagonists can point to this and even, as critics of the meanwhile kitschy interiority, appear avant-garde next to its crude material kitsch. If one grants this as a ground, then they become, strengthened by technical experience and facility with the material, nearly irresistible. The film is not a mass art, but is merely manipulated for the deception of the masses? But the wishes of the masses make themselves felt incessantly through the market; its collective production alone would guarantee its collective essence [Wesen]; only someone completely outside of reality would presume to see clever manipulators in the producers; most are talentless, certainly, but where the right talents coincide, it can succeed in spite of all the restrictions of the system. The mass taste which the film obeys, is by no means that of the masses themselves, but foisted on them? But to speak of a different mass taste than the one they have now, would be foolish, and what is called popular art, has always reflected domination. According to such logic, it is only in the competent adaptation of production to given needs, not in consideration of a utopian audience, that the nameless general will can take shape. Films are full of lying stereotypes? But stereotyping is the essence of popular art, fairy-tales know the rescuing prince and the devil just as films have the hero and villain, and even the barbaric cruelty, which divided the world into good and evil, is something film has in common with the greatest fairy-tales, which have the stepmother dance to death in red-hot iron shoes.
All this is can be countered, only by consideration of the fundamental concepts presupposed by the apologists. Bad films are not to be charged with incompetence: the most gifted are refracted by the bustle, and the fact that the ungifted stream towards them, is due to the elective affinity between lies and swindlers. The idiocy is objective; improvements in personnel could not create a popular art. The latter’s idea was formed in agrarian relationships or simple commodity economies. Such relationships and their character of expression are those of lords and serfs, profiteers and disadvantaged, but in an immediate, not entirely objectified form. They are to be sure not less furrowed by class differences than late industrial society, but their members are not yet encompassed by the total structure, which reduces individual subjects to mere moments, in order to unite them, as those who are powerless and isolated, into the collective. That there are no longer folk does not however mean that, as Romanticism propagated, the masses are worse. On the contrary, what is revealed precisely now in the new, radical alienated form of society is the untruth of the older one. Even the traits, which the culture industry reclaims as the legacy of popular art, become thereby suspect. The film has a retroactive energy: its optimistic horror brings to light what always served injustice in the fairy-tale, and evokes in the parade of villains the countenances of those, which the integral society condemns and whose condemnation was ever the dream of socialization. That is why the extinction of individual art is no justification for one which acts as if it its subject, which reacts archaically, were the natural one, while this last is the syndicate, albeit unconscious, of a pair of giant firms. If the masses themselves, as customers, have an influence on the film, this remains as abstract as the ticket stub, which steps into the place of nuanced applause: the mere choice between yes and no to something offered, strung between the discrepancy of concentrated power and scattered powerlessness. Finally, the fact that numerous experts, also simple technicians, participate in the making of a film, no more guarantees its humanity than the decisions of competent scientific bodies vis-à-vis bombs and poison gas. The high-flown talk of film art stands indeed to benefit scribblers, who wish to get ahead; the conscious appeal to naïvété, however, to the block-headedness of the subalterns, long since permeated by the thoughts of the master, will not do. Film, which today clings as unavoidably to human beings, as if it was a piece of themselves, is simultaneously that which is most distant from their human determination, which is realized from one day to the next, and its apologetics live on the resistance against thinking through this antinomy. That the people who make films are by no means intriguers, says nothing against this. The objective Spirit [Geist] of manipulation prevails through rules of experience, estimations of situations, technical criteria, economically unavoidable calculations, the entire deadweight of the industrial apparatus, without even having to censor itself, and even those who questioned the masses, would find the ubiquity of the system reflected back at them. The producers function as little as subjects as their workers and buyers, but solely as parts of an independent machinery. The Hegelian-sounding commandment, however, that mass art must respect the real taste of the masses and not that of negativistic intellectuals, is usurpation. The opposition of film, as an all-encompassing ideology, to the objective interests of human beings, its entanglement with the status quo of the profit-system, its bad conscience and deception can be succinctly cognized. No appeal to a factually accessible state of consciousness would have the right of veto against the insight, which reaches beyond this state of consciousness, by disclosing its contradiction to itself and to objective relationships. It is possible, that the Fascist professor was right and that even the folk songs, as they were, lived from the degraded cultural heritage of the upper class. It is not for nothing that all popular art is crumbly and, like films, not “organic.” But between the old injustice, in whose voice a lament is still audible, even where it transfigures itself, and the alienation which upholds itself as connectedness, which cunningly creates the appearance [Schein] of human intimacy with loudspeakers and advertising psychology, there is a distinction similar to the one between the mother, who soothes the child who is afraid of demons with a fairy-tale in which the good are rewarded and the evil are punished, and the cinema product, which drives the justice of each world order into the eyes and ears of audiences of every land harshly, threateningly, in order to teach them anew, and more thoroughly, the old fear. The fairy-tale dreams which call so eagerly for the child in the adult, are nothing but regression, organized by total enlightenment, and where they tap the audience on the shoulder most intimately, they betray them most thoroughly. Immediacy, the community produced by films, is tantamount to the mediation without a remainder, which degrades human beings and everything human so completely to things, that their contrast to things, indeed even the bane [Bann] of reification itself, cannot be perceived anymore. Film has succeeded in transforming subjects into social functions so indiscriminately, that those who are entirely in its grasp, unaware of any conflicts, enjoy their own dehumanization as human, as the happiness of warmth. The total context of the culture industry, which leaves nothing out, is one with total social delusion. That is why it so easily dispatches counter-arguments.

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Expensive reproduction. [Piperdruck] – Society is integral, before it ever becomes ruled as totalitarian. Its organization encompasses even those who feud against it, and normalizes their consciousness. Even intellectuals who have all the political arguments against bourgeois ideology handy, are subjected to a process of standardization which, whether in crassly contrasting content or through the readiness on their part to be comfortable, brings them closer to the prevailing Spirit [Geist], such that their standpoint objectively becomes always more arbitrary, dependent on flimsy preferences or their estimation of their own chances. What appears to them as subjectively radical, objectively belongs through and through to the compartment of a schema, reserved for them and their kind, so that radicalism is degraded to abstract prestige, the legitimation of those who know what today’s intellectuals should be for and against. The good things, for which they opt, have long since been acknowledged, their numbers accordingly limited, as fixed in the value-hierarchy as those in the student fraternities. While they denounce official kitsch, their sensibility is dependent, like obedient children, on nourishment already sought out in advance, on the cliches of hostility to cliches. The dwellings of young bohemians resemble their spiritual household. On the wall, deceptively original color prints of famous artists, such as Van Gogh’s Sunflowers or the Café at Arles, on the bookshelf derivative works on socialism and psychoanalysis and a little sex-research for the uninhibited with inhibitions. In addition, the Random House edition of Proust – Scott Moncrieff’s translation deserved a better fate – exclusivity at reduced prices, whose exterior alone, the compact-economic form of the omnibus, is a mockery of the author, whose every sentence knocks a received opinion out of action, while he now plays, as a prize-winning homosexual, the same role with youth as books on animals of the forest and the North Pole expedition in the German home. Also, the record player with the Lincoln cantata of a brave soul, which deals essentially with railroad stations, next to the obligatory eye-catching folklore from Oklahoma and a pair of brassy jazz records, which make one feel simultaneously collective, bold and comfortable. Every judgment is approved by friends, they know all the arguments in advance. That all cultural products, even the non-conformist ones, are incorporated into the mechanism of distribution of large-scale capital, that in the most developed lands a creation which does not bear the imprimatur of mass production can scarcely reach any readers, observers, or listeners, refuses the material in advance for the deviating longing. Even Kafka is turned into a piece of inventory in the rented apartment. Intellectuals themselves are already so firmly established, in their isolated spheres, in what is confirmed, that they can no longer desire anything which is not served to them under the brand of “highbrow” [in English in original]. Their sole ambition consists of finding their way in the accepted canon, of saying the right thing. The outsider status of the initiates is an illusion and mere waiting-time. It would be giving them too much credit to call them renegades; they wear overlarge horn-rimmed glasses on their mediocre faces, solely to better pass themselves off as “brilliant” to themselves and to others in the general competition. They are already exactly like them. The subjective precondition of opposition, the non-normalized judgment, goes extinct, while its trappings continue to be carried out as a group ritual. Stalin need only clear his throat, and they throw Kafka and Van Gogh on the trash-heap.

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Contribution to intellectual history. – In the back of my copy of Zarathrustra, dated 1910, there are publisher’s notices. They are all tailored to that clan of Nietzsche readers, as imagined by Alfred Körner in Leipzig, someone who ought to know. “Ideal Life-goals by Adalbert Svoboda. Svoboda has ignited a brightly shining beacon in his works, which cast light on all problems of the investigative Spirit of human beings [Menschengeist] and reveal before our eyes the true ideals of reason, art and culture. This magnificently conceived and splendidly realized book is gripping from beginning to end, enchanting, stimulating, instructive and has the same effect on all truly free Spirits [Geister] as a nerve-steeling bath and fresh mountain air.” Signed: Humanity, and almost as recommendable as David Friedrich Strauss. “On Zarathrustra by Max Ernst. There are two Nietzsches. One is the world-famous fashionable philosopher, the dazzling poet and phenomenally gifted master of style, who is now the talk of all the world, from whose works a few misunderstood slogans have become the intellectual baggage of the educated. The other Nietzsche is the unfathomable, inexhaustible thinker and psychologist, the great discerner of human beings and valuer of life of unsurpassable spiritual energy and power of thought, to who the most distant future belongs. To bring this other Nietzsche to the most imaginative and serious-minded of contemporary human beings is the intent of the following two essays contained in this short book.” In that case I would still prefer the former. The other goes: “A Philosopher and a Noble Human Being, a Contribution to the Characteristics of Friedrich Nietzsche, by Meta von Salis-Marschlins. The book grabs out attention by the faithful reproduction of all the sensations which Nietzsche’s personality evoked in the self-conscious soul of a woman.” Don’t forget the whip, instructed Zarathrustra. Instead of this, is offered: “The Philosophy of Joy by Max Zerbst. Dr. Max Zerbst starts out from Nietzsche, but strives to overcome a certain one-sidedness in Nietzsche... The author is not given to cool abstractions, it is rather a hymn, a philosophical hymn to joy, which he delivers in spades.” Like a student spree. Only no one-sidedness. Better to run straight to the heaven of the atheists: “The Four Gospels, German, with introduction and commentary by Dr. Heinrich Schmidt. In contrast to the corrupted, heavily edited form, in which the gospels have been delivered to us as literature, this new edition goes back to the source and may be of high value not only for truly religious human beings, but also for those ‘anti-Christs’, who press for social action.” The choice is difficult, but one can take comfort from the fact that both elites will be as agreeable as the synopticists: “The Gospel of Modern Humanity (A Synthesis: Nietzsche and Christ) by Carl Martin. An astounding treatise of edification. Everything which is taken up in the science and art of the present has taken up the struggle with the Spirits [Geistern] of the past, all of this has taken root and blossomed , in this mature and yet so young mind [Gemüt]. And mark well: this ‘modern’, entirely new human being creates for itself and us the most revivifying potion from an age-old spring: that other message of redemption, whose purest sounds resonate in the Sermon on the Mount... Even in the form of the simplicity and grandeur of those words!” Signed: Ethical Culture. The miracle passed away nearly forty years ago, plus twenty more or so, since the genius in Nietzsche justifiably decided to break off communication with the world. It didn’t help – exhilarated, unbelieving priests and exponents of that organized ethical culture, which later drove formerly well-to-do ladies to emigrate and get by as waitresses in New York, have thrived on the posthumous legacy of someone who once worried whether someone was listening to him sing “a secret barcarole.” Even then, the hope of leaving behind a message in a bottle amidst the rising tide of barbarism was a friendly vision: the desperate letters have been left in the mud of the age-old spring, and have been reworked by a band of noble-minded people and other scoundrels to highly artistic but low-priced wall decorations. Only since then has the progress of communication truly gotten into gear. Who are we to cast aspersion on the freest spirits [Geister] of them all, whose trustworthiness possibly even outbids those of their contemporaries, if they no longer write for an imaginary posterity, but solely for the dead God?